Introduction to the book of Esther:

The book of Esther is unique in that it is one of the only two books in the Bible named for women (the other, of course, is Ruth).

Author: unknown

The book gives no hint of who wrote it, but whoever it was knew the Persian culture well. The account has all the marks of a person who was there because he described the events as an eyewitness. And he was probably a Jew.

The book could have been written sometime after 465 B.C.

Like Song of Solomon, Obadiah, and Nahum, the New Testament does not make any reference to the book of Esther.

Neither the word for God nor the name Yahweh (Lord), occurs in the book of Esther.

Even though the name of God is nowhere mentioned in the book, His sovereignty, divine guidance, and care are evident throughout the story.

Esther and Exodus both chronicle how vigorously foreign powers tried to eliminate the Jewish race and how God sovereignly preserved His people in accordance with His covenant promise to Abraham.

The book of Esther explains how the festival of Purim originated. Purim was to be an annual remembrance of how God delivered His people from death, similar to their deliverance during the exodus from Egypt.

Esther 1:1-2 NLT
Introduction
¹ These events happened in the days of King Xerxes, who reigned over 127 provinces stretching from India to Ethiopia. ² At that time Xerxes ruled his empire from his royal throne at the fortress of Susa.

Examine the Scriptures
Esther 1:1-2 NLT
Introduction 

¹ These events happened in the days of King Xerxes, 

Xerxes is the Greek name.

The Hebrew name for Xerxes is Ahasuerus.

Xerxes was a cruel king who ruled with tyrannical force.

Xerxes was known for his drinking, lavish banquets, harsh temper, and sexual appetite.

During Xerxes’ reign, the Persian Empire was near its peak.

The empire was very wealthy.

who reigned over 127 provinces stretching from India to Ethiopia. 

This included Xerxes’ conquest of Egypt.

² At that time Xerxes ruled his empire from his royal throne at the fortress of Susa.

Refer to a map of the Persian Empire at the time of Ezra.

Much of the story takes place at Shushan (Susa), the winter capital of Persia.

Other capital cities are Babylon, Ecbatana, and Persepolis.

The events of the book cover a 10-year portion (483-473 B.C.) of the reign of Xerxes I (486 – 465 B.C.).

The events occurred between those recorded in the sixth and seventh chapters of Ezra.

Background to this story of Esther.

The Jewish tribes of Benjamin and Judah had been conquered and taken into captivity by Nebuchadnezzar, the king of Babylon. Several decades later, the Medo-Persian Empire overwhelmed Babylon and inherited the Jewish captives who had assimilated into their Babylonian (now Persian), homeland.

Jeremiah 29:10 NLT  (approximate dates of Jeremiah’s prophecies are  627–570 B.C.),
¹⁰ This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. 

The Persian king allowed a large contingent of Jews to return to Jerusalem

Ezra 1:1-3 NLT
Cyrus Allows the Exiles to Return
¹ In the first year of King Cyrus of Persia, the Lord fulfilled the prophecy he had given through Jeremiah. He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:
² “This is what King Cyrus of Persia says:
“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. ³ Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you!

Ezra 2:64-67 NLT
⁶⁴ So a total of 42,360 people returned to Judah, ⁶⁵ in addition to 7,337 servants and 200 singers, both men and women. ⁶⁶ They took with them 736 horses, 245 mules, ⁶⁷ 435 camels, and 6,720 donkeys.

The Persian king allowed a large contingent of Jews to return to Jerusalem

but many Jews stayed in Persia.

Missed opportunities

Isaiah and Jeremiah had urged the yet to be exiled nation to come out of Babylon.

Jeremiah 29:10-14 NLT
¹⁰ This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. ¹¹ For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. ¹² In those days when you pray, I will listen. ¹³ If you look for me wholeheartedly, you will find me. ¹⁴ I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.”

It was God’s plan for the Jews to leave Babylon (Persia).

Jeremiah 50:8 NLT
⁸ “But now, flee from Babylon!
Leave the land of the Babylonians.
Like male goats at the head of the flock,
lead my people home again.

Jeremiah 51:6 NLT
⁶ Flee from Babylon! Save yourselves!
Don’t get trapped in her punishment!
It is the Lord’s time for vengeance;
he will repay her in full.

Isaiah 48:20 NLT (approximate dates of Isaiah’s prophecies are  740–681 B.C.),
²⁰ Yet even now, be free from your captivity!
Leave Babylon and the Babylonians.
Sing out this message!
Shout it to the ends of the earth!
The Lord has redeemed his servants,
the people of Israel.

The Persian king allowed a large contingent of Jews to return to Jerusalem

but many Jews stayed in Persia.

(Mordecai’s parents would have stayed)

This story takes place about 56 years after the first exiles returned to Jerusalem.

So it was that a Jewish man named Mordecai had worked his way into a low-level job in the king’s court.

Esther 2:19 NLT … Mordecai had become a palace official.

Esther 2:19 ESV and NIV … Mordecai was sitting at the king’s gate.

Mordecai became assimilated into the Persian culture much like Lot became assimilated into the culture of Sodom.

Genesis 19:1 NLT
Sodom and Gomorrah Destroyed
^19:1 That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground.

The Return of the Exiles

The return of the exiles is a gradual process spanning the following century. The Jewish exiles from Judah return to Jerusalem in a time span spread over 92 years between 537BC and 445BC.

The return of the exiles to Judah and the rebuilding of Jerusalem were carried out in three waves. The first return was around 538 B.C. under the leadership of a man named Zerubbabel. It was during this period that the people of Israel built the second Temple.

About eighty years later, a second group, under the priestly leadership of Ezra, returned to the land. Spiritual and religious reformation occurred at that time.

Finally, under the leadership of Nehemiah, a king’s cupbearer, many more returned. Nehemiah’s focus was to repair Jerusalem’s walls and gates.

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This lesson wraps up our study on the book of Ruth

Ruth 4:11-22 NLT
Boaz Marries Ruth
¹¹ Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. ¹² And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.”
The Descendants of Boaz
¹³ So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. ¹⁴ Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. ¹⁵ May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”
¹⁶ Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. ¹⁷ The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.
¹⁸ This is the genealogical record of their ancestor Perez:
Perez was the father of Hezron.
¹⁹ Hezron was the father of Ram.
Ram was the father of Amminadab.
²⁰ Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
²¹ Salmon was the father of Boaz.
Boaz was the father of Obed.
²² Obed was the father of Jesse.
Jesse was the father of David.

 Examine the Scriptures
Ruth 4:11-22 NLT
Boaz Marries Ruth

¹¹ Then the elders and all the people standing in the gate replied, “We are witnesses!

All of the people at the city gate signaled strong approval of Boaz’s actions. 

May the Lord make this woman who is coming into your home like Rachel and Leah,

From whom all the nation of Israel descended! 

Rachel was the most beloved wife of Jacob.

Rachel had been barren many years before she bore children.

Ruth had been barren in Moab.

Rachel was buried nearby.

Genesis 35:19 NLT
¹⁹ So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

Leah was the mother of Judah, their namesake descendant.  (900 years prior to this time.)

What does it mean to be “like Rachel and Leah”?

It might be something like this: Like Ruth, from whom came all the descendants of David.

• The elders and all the people standing in the gate demonstrated a great deal of respect for Ruth the Moabitess. 

May you (Boaz) prosper in Ephrathah (another name for Bethlehem)

Ephrathites were from the clan of Ephrathah, centered in Bethlehem.

• All of the people at the city gate prayed that Boaz would prosper and be famous. 

and be famous in Bethlehem. 

The birthplace of Jesus.

¹² And may the Lord give you descendants

• The elders and all of the people at the city gate prayed that the Lord would give Boaz descendants.

These descendants would include David and the Lord Jesus Christ.

• The elders acknowledged that children are a gift from God.

Psalm 127:3 NLT
³ Children are a gift from the Lord;
they are a reward from him.

 by this young woman who will be like those of our ancestor Perez (the first born of twins), the son of Tamar and Judah.”

Genesis 38:1-30.

Boaz was a descendant of Perez.

They may have been praying for more descendants like Boaz.

The Descendants of Boaz
¹³ So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. 

Ruth was married to Mahlon for ten years without having children.

• The Lord enabled Ruth, who had been barren in Moab for the entire period of her marriage to Mahlon, to become pregnant.

¹⁴ Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family!

Once again Naomi becomes the center of attention.

The women of the town recognized that God had provided a redeemer (Obed) who would care for Naomi in her latter years.

• The Lord had provided a redeemer for Naomi and her family. 

May this child be famous in Israel. 

How was Obed used by God?

¹⁵ May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”

Ruth turned out to be better than seven sons.

Seven sons was an ideal for Hebrew families.

¹⁶ Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 

¹⁷ The neighbor women said, “Now at last Naomi has a son again!” 

“Son” can mean descendant.

This child replaced the family Naomi lost when her two sons died in Moab.

The family line would continue once again. 

And they named him Obed. He became the father of Jesse and the grandfather of David.

Obed means “worshiper” or “servant”.

• Naomi’s deep sorrow turned to radiant joy; emptiness gave way to fullness.

It appears that the neighbor women named Ruth’s son Obed.

• Obed replaced the family Naomi lost when her two sons died in Moab. The family line would continue. 

• Obed became the father of Jesse and the grandfather of David. 

¹⁸ This is the genealogical record of their ancestor Perez: 

Also in:
1 Chronicles 2
Matthew 1
Luke 3

 Perez was the father of Hezron.
¹⁹ Hezron was the father of Ram.
Ram was the father of Amminadab.
²⁰ Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
²¹ Salmon was the father of Boaz.
Boaz was the father of Obed.
²² Obed was the father of Jesse.
Jesse was the father of David.

Nine centuries / ten generations. (900 years back to Jacob, 100 years before David)

“Son” can mean descendant.

Some generations have been selectively omitted.

The book of Matthew takes this line of ancestors back to Abraham.

1 Chronicles 2 goes back to Israel (Jacob).

Luke 3 goes back to Adam.

David was an ancestor of Jesus.

• Obed, the son of Boaz and Ruth, was an ancestor of Jesus.
• The genealogical record of Obed is found in Ruth 4, 1 Chronicles 2, Matthew 1, and Luke 3.

The Book of Ruth 

The story of Ruth, a virtuous woman.

The story of Boaz, a kinsman redeemer.

An illustration of God’s redemptive plan extending beyond the Jews.

A picture of God’s sovereignty.

And so much more!

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Introduction:

Previous Lesson: Strive to treat others in ways similar to Boaz’s treatment of Ruth.

Today’s Lesson:  Conduct your business in ways similar to how Boaz conducted his business.

Ruth 4:1-10 NLT
Transaction at the City Gate
^4:1 Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. ² Then Boaz called ten leaders from the town and asked them to sit as witnesses. ³ And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. ⁴ I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”
The man replied, “All right, I’ll redeem it.”
⁵ Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”
⁶ “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”
⁷ Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. ⁸ So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”
⁹ Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. ¹⁰ And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”

Examine the Scriptures

Ruth 4:1-10 NLT

Transaction at the City Gate

^4:1 Boaz went to the town gate and took a seat there.

Most legal transactions, including property transfers, were carried out at the city gate.  The city gate served as a combined town hall and courthouse.  This was the normal place for business and legal transactions, where witnesses were readily available.

A similar event in Genesis. (Among other places in Scripture.)

Genesis 19:1 NLT
That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground.

• Boaz was intent on conducting his affairs openly and correctly.

Boaz was not about to take something or someone that was not rightfully his.

Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. 

The author of Ruth choose not to use the man’s name. (more about this later in the lesson.)

² Then Boaz called ten leaders from the town and asked them to sit as witnesses. 

• Ten leaders from the town would serve as witnesses for the legal proceedings about to take place.  

³ And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. 

• Boaz was looking out for Naomi’s welfare as well as Ruth’s welfare.

Naomi was not currently using or controlling the land, but she did have legal title to the land.

It was God’s plan for the Promised Land to remain in the families whose ancestors had originally been assigned to the land.

Leviticus 25:8-10 NLT
The Year of Jubilee
⁸ “In addition, you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. ⁹ Then on the Day of Atonement in the fiftieth year, blow the ram’s horn loud and long throughout the land. ¹⁰ Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan. 

The Promised Land ultimately belonged to God.

Leviticus 25:23-25 NLT
Redemption of Property
²³ “The land must never be sold on a permanent basis, for the land belongs to me. You are only foreigners and tenant farmers working for me.
²⁴ “With every purchase of land you must grant the seller the right to buy it back. ²⁵ If one of your fellow Israelites falls into poverty and is forced to sell some family land, then a close relative should buy it back for him.

Psalm 24:1
A psalm of David.
¹ The earth is the Lord’s, and everything in it.
The world and all its people belong to him. 

⁴ I thought I should speak to you about it so that you can redeem it if you wish.

• Boaz knew that the nearest kinsman redeemer had the first right to the property and Boaz gave him the opportunity to redeem the property.

The redeemer would be the caretaker of the land until the destitute landowner could recover economically and buy it back.

If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.”

• Boaz was ready and willing to redeem the land if the nearer kinsman redeemer chose not to redeem the land.

The man replied, “All right, I’ll redeem it.”

The kinsman could see a great opportunity. With no male heir and no apparent likelihood that there would be one, this redeemer would end up with the land and would be doing his social duty for the family.

⁵ Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

Marrying Ruth would not have been required by the letter of the levirate law.

This is a big deal changer.  With the possibility of a male heir things change drastically. The male heir would inherit the land.

⁶ “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”

Considerations:

If Ruth had a son the land would be passed down to him.

The expense of additional property.

The expense of a wife.

Marrying a Moabite.

• The nearer kinsman redeemer was not willing to endanger his own estate by redeeming the land that belonged to Elimelech.

By acting to preserve his own name, this man became the no-name who refused to help his close relative.

• Boaz was willing to assume any of the risks that may accompany this redemption. 

⁷ Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party.

The process of renouncing one’s property rights and passing them to another was publicly attested by taking off a sandal and transferring it to the new owner.

The passing of the sandal symbolized Boaz’s right to walk on the land as his property.

This publicly validated the transaction. ⁸ So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”

• The passing of the sandal publicly validated the transaction.

• After giving his sandal to Boaz, the unknown kinsman moved from the scene and into anonymity. The name of Boaz is recorded in Scripture for all to see.

⁹ Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon.  

Orpah is no longer a part of this story.

¹⁰ And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife.

Here Boaz exercised the “spirit “of the law.

• Boaz respected Ruth as a worthy person in spite of the fact she was a Moabite.

• Boaz was about to marry Ruth and take her “under his wings.”

Ruth 3:9 NLT
⁹ “Who are you?” he asked.“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”

This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”

• Boaz clearly intended to raise an heir who would carry on the family name.

Boaz was a kinsman redeemer by his own choice. 

Boaz is an illustration of the Lord Jesus Christ who became mankind’s Kinsman Redeemer.  The one who makes all things right before God the Father for those who trust in Him.

Philippians 2: NLT
³ Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. ⁴ Don’t look out only for your own interests, but take an interest in others, too.
⁵ You must have the same attitude that Christ Jesus had.
⁶ Though he was God,
he did not think of equality with God
as something to cling to.
⁷ Instead, he gave up his divine privileges;
he took the humble position of a slave
and was born as a human being.
When he appeared in human form,
⁸     he humbled himself in obedience to God
and died a criminal’s death on a cross.
⁹ Therefore, God elevated him to the place of highest honor
and gave him the name above all other names,
¹⁰ that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
¹¹ and every tongue declare that Jesus Christ is Lord,
to the glory of God the Father. 

• Don’t look out only for your own interests, but take an interest in others, too.

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Boaz Makes His Decision

Ruth 3:10-18 NLT
¹⁰ “The Lord bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor. ¹¹ Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. ¹² But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. ¹³ Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”
¹⁴ So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” ¹⁵ Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops of barley into the cloak and placed it on her back. Then he returned to the town.
¹⁶ When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”
Ruth told Naomi everything Boaz had done for her, ¹⁷ and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”
¹⁸ Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”

Examine the Scriptures
Ruth 3:10-18 NLT
Boaz Makes His Decision 

¹⁰ “The Lord bless you, my daughter!” Boaz exclaimed.

This is Boaz’s initial response to Ruth’s “proposal”.

Compare this to:
Ruth 2:12 NLT
¹² May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

Again Boaz addresses Ruth as “my daughter”.

• Boaz’s initial response to Ruth’s proposal was a blessing: “The Lord bless you, my daughter.”

“You are showing even more family loyalty now than you did before,

Ruth was looking out for the welfare of Naomi.

for you have not gone after a younger man, whether rich or poor. 

Ruth made a decision that was good for her family, by doing something that would continue the family line and provide an heir to the land.

Ruth 4:5 NLT
⁵ Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

• Boaz recognized Ruth’s kindness and loyalty.

¹¹ Now don’t worry about a thing, my daughter. I will do what is necessary,

• Boaz continued to look out for Ruth’s welfare.

Ruth 4:5 NLT
⁵ Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

for everyone in town knows you are a virtuous woman.  

Proverbs 31:10-31 – A Virtuous (excellent) Wife.

See also 2:1 ESV, NIV, & NLT for Boaz

ESV
Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz.

NIV
Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

NLT
Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

• Ruth was known as a virtuous woman.

• Boaz was known as a wealthy and influential man, a worthy man, and a man of standing. 

¹² But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am.  

Boaz knew that Ruth had a relative who was more closely related to her than he was.

• Boaz was committed to do the right thing.

¹³ Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. 

• Boaz was willing to let the closer kinsman redeemer redeem Ruth.

In Boaz’s mind, marriage was a part of redemption.

But if he is not willing, then as surely as the Lord lives,

The phrase “as the Lord lives” makes this a solemn oath from Boaz. 

I will redeem you myself!

• If the nearer kinsman was not willing to redeem Ruth, Boaz would surely do so.

Now lie down here until morning.”

¹⁴ So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 

• Boaz is concerned for Ruth’s and his reputation.

Boaz wanted to avoid any chance of gossip.

¹⁵ Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops of barley into the cloak and placed it on her back.

• Boaz continued to look out for the needs of Ruth and Naomi, even before becoming the family redeemer.

Boaz is going beyond anyone’s expectations in giving Ruth this generous amount of gain.

Some commentators say this could be as much as 60 pounds of grain.

Boaz had the “heart” of a family redeemer.

Then he returned to the town.

¹⁶ When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”

Ruth told Naomi everything Boaz had done for her, ¹⁷ and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”

Naomi’s “matchmaking” seemed to be working out well.

¹⁸ Then Naomi said to her, “Just be patient, my daughter, until we hear what happens.

Naomi knew that Boaz was a man of integrity and would fulfill his promise.

“Just be patient.”

The man won’t rest until he has settled things today.”

• At this point, the outcome of this matter is in Boaz’s hands.

Boaz will follow through.

“I will do what is necessary” Quoting Boaz’s comment in verse 11.

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Ruth 3:1-9 NLT

Ruth at the Threshing Floor

^3:1 One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. ² Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. ³ Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. ⁴ Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.”,br>⁵ “I will do everything you say,” Ruth replied. ⁶ So she went down to the threshing floor that night and followed the instructions of her mother-in-law.
⁷ After Boaz had finished eating and drinking and was in good spirits, he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. ⁸ Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet! ⁹ “Who are you?” he asked.
“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”

Examine the Scriptures
Ruth 3:1-9 NLT
Ruth at the Threshing Floor
^3:1 One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. 

Note the positive relationship between Naomi and Ruth.

Ruth has been looking out for Naomi, by working in Boaz’s fields.

Now Naomi takes the initiative, looking out for Ruth.

Naomi recognized the need to plan for the future.

• Naomi feels responsible, just as she did in chapter 1 verse 9, for Ruth’s future husband and home.

Ruth 1:9 NLT
^9 “May the Lord bless you with the security of another marriage.” 

It was customary for Hebrew parents to arrange marriages for their children.

² Boaz is a close relative of ours, 

Ruth 2:20 NLT
²⁰ “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband. That man is one of our closest relatives, one of our family redeemers.”

• Boaz met the criteria for being a family redeemer for Naomi and Ruth. 

and he’s been very kind by letting you gather grain with his young women.

Boaz had been very kind and generous to Ruth.

Boaz was treating Ruth like a daughter.

Ruth 2:8 NLT
⁸ Boaz went over and said to Ruth, “Listen, my daughter.”

• Boaz was treating Ruth like a daughter.

What has Boaz not done?

As a contemporary of Elimelech and Naomi, Boaz is a generation older than Ruth.

• Boaz had not done anything to initiate marrying Ruth.

Tonight he will be winnowing barley at the threshing floor.  

After the harvest, the grain is separated from the straw.  This was followed by winnowing the grain.  Winnowing is the process of tossing the grain into the air to finish separating the grain from the chaff.  This process usually took place in late afternoon when the Mediterranean winds prevailed.  The work would have carried over past dark.

Boaz would be sleeping near the grain to protect it. 

³ Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes.

Prepare yourself for a very special occasion.

Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. ⁴ Be sure to notice where he lies down; then go

Ruth was to be at the threshing floor observing Boaz without being recognized.

Go under the cover of darkness unseen by Boaz or anyone else. 

and uncover his feet and lie down there. 

• The meaning of “uncovering of the feet” is unclear but it is certainly proper.

The act most likely took place in the dark so that Boaz had the opportunity to reject the offer without the whole town knowing about it. 

He will tell you what to do.” 

(more about this phrase in the next lesson) 

⁵ “I will do everything you say,” Ruth replied. 

Again it is clear that Naomi and Ruth had a great mother-in-law, daughter-in-law relationship.

⁶ So she went down to the threshing floor that night and followed the instructions of her mother-in-law. 

• Ruth followed the instructions of her mother-in-law.

⁷ After Boaz had finished eating and drinking and was in good spirits,

Boaz was in good spirits.
He had worked hard.
He enjoyed a good meal.

The famine in the land was over.
God was giving His people in Judah good crops.

Ruth 1:6 NLT
⁶ Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. 

• Boaz was in good spirits. 

he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. ⁸ Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet!

Afraid
Startled
Shuddered
Troubled
Terrified

• Boaz woke up and found a woman lying at his feet.

 ⁹ “Who are you?” he asked.

When Boaz woke up he knew a woman was laying at his feet, but he did not know who it was.

“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”

Boaz’s previous prayer for Ruth

Ruth 2:12 NLT
¹² May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.” 

• Ruth had already put herself under the wings of God.

Other scriptures using “wings” of God.

Psalm 36:7 NLT (David)
⁷     How precious is your unfailing love, O God!
All humanity finds shelter
in the shadow of your wings.

Psalm 57:1 NLT
For the choir director: A psalm of David, regarding the time he fled from Saul and went into the cave.
¹ Have mercy on me, O God, have mercy!
I look to you for protection.
I will hide beneath the shadow of your wings
until the danger passes by.

Psalm 61:4 NLT (David)
⁴ Let me live forever in your sanctuary,
safe beneath the shelter of your wings! 

The request was clear.

Ruth identified Boaz as her family redeemer, and asked him spread his covering over her.

The corners of your covering is translated as wings of your covering. (Both signify protection.)

• Ruth was now asking to be put under the wings of Boaz.

Ruth was proposing marriage to Boaz.

“Spread the corner of your garment over me” was a request for marriage.  A similar custom is still being practiced in some parts of the Middle East today. 

To be continued.

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