Preparations for Building the Temple

Introduction:

Solomon prepares to build the temple.

1 Kings 5:1-18 NLT
Preparations for Building the Temple
^5:1 King Hiram of Tyre had always been a loyal friend of David. When Hiram learned that David’s son Solomon was the new king of Israel, he sent ambassadors to congratulate him.
² Then Solomon sent this message back to Hiram:
³ “You know that my father, David, was not able to build a Temple to honor the name of the Lord his God because of the many wars waged against him by surrounding nations. He could not build until the Lord gave him victory over all his enemies. ⁴ But now the Lord my God has given me peace on every side; I have no enemies, and all is well. ⁵ So I am planning to build a Temple to honor the name of the Lord my God, just as he had instructed my father, David. For the Lord told him, ‘Your son, whom I will place on your throne, will build the Temple to honor my name.’
⁶ “Therefore, please command that cedars from Lebanon be cut for me. Let my men work alongside yours, and I will pay your men whatever wages you ask. As you know, there is no one among us who can cut timber like you Sidonians!”
⁷ When Hiram received Solomon’s message, he was very pleased and said, “Praise the Lord today for giving David a wise son to be king of the great nation of Israel.” ⁸ Then he sent this reply to Solomon:
“I have received your message, and I will supply all the cedar and cypress timber you need. ⁹ My servants will bring the logs from the Lebanon mountains to the Mediterranean Sea and make them into rafts and float them along the coast to whatever place you choose. Then we will break the rafts apart so you can carry the logs away. You can pay me by supplying me with food for my household.”
¹⁰ So Hiram supplied as much cedar and cypress timber as Solomon desired. ¹¹ In return, Solomon sent him an annual payment of 100,000 bushels of wheat for his household and 110,000 gallons of pure olive oil. ¹² So the Lord gave wisdom to Solomon, just as he had promised. And Hiram and Solomon made a formal alliance of peace.
¹³ Then King Solomon conscripted a labor force of 30,000 men from all Israel. ¹⁴ He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. ¹⁵ Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, ¹⁶ and 3,600 foremen to supervise the work. ¹⁷ At the king’s command, they quarried large blocks of high-quality stone and shaped them to make the foundation of the Temple. ¹⁸ Men from the city of Gebal helped Solomon’s and Hiram’s builders prepare the timber and stone for the Temple.

Examine the Scriptures

1 Kings 5:1-18 NLT
Preparations for Building the Temple

^5:1 King Hiram of Tyre had always been a loyal friend of David.

Note: Here we are talking about David, not Solomon.

Previously:

We have talked about King Hiram in the past.

2 Samuel 5:11 NLT (1 Chronicles 14:1)
¹¹ Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace.

King Hiram provided David with:

Cedar timber
Carpenters
Stonemasons

• The King of Tyre helped David build his palace. 

Tyre: (refer to a map)

Tyre was an important Phoenician seaport on the Mediterranean coast north of Israel.(Tyre is part of Lebanon today)

Two towering mountain ranges ran within Lebanon’s borders, and on their steep slopes grew thick forests of cedars.

At this point in history, the Phoenicians dominated international sea trade.

At this point in history, Israel dominated the inland trade routes.

King Hiram formed an alliance with Israel (with David) for trading purposes.

Tyre was dependent on Israelite agriculture for much of its food.

• King Hiram and King David had a good working relationship. 

When Hiram learned that David’s son Solomon was the new king of Israel, he sent ambassadors to congratulate him.

² Then Solomon sent this message back to Hiram: 

³ “You know that my father, David, was not able to build a Temple to honor the name of the Lord his God because of the many wars waged against him by surrounding nations. He could not build until the Lord gave him victory over all his enemies. 

• Although David was denied the privilege of building the temple, he did make plans and provisions for its construction.

Read:

1 Chronicles 22:2-5 NLT
Preparations for the Temple
² So David gave orders to call together the foreigners living in Israel, and he assigned them the task of preparing finished stone for building the Temple of God. ³ David provided large amounts of iron for the nails that would be needed for the doors in the gates and for the clamps, and he gave more bronze than could be weighed. ⁴ He also provided innumerable cedar logs, for the men of Tyre and Sidon had brought vast amounts of cedar to David.
⁵ David said, “My son Solomon is still young and inexperienced. And since the Temple to be built for the Lord must be a magnificent structure, famous and glorious throughout the world, I will begin making preparations for it now.” So David collected vast amounts of building materials before his death. 

God’s work often unfolds in stages—David prepared, Solomon built.

⁴ But now the Lord my God has given me peace on every side; I have no enemies, and all is well. 

God has given Israel peace “on every side.

The absence of war allowed the temple project to begin.

• The time is right for the temple to be built.

⁵ So I am planning to build a Temple to honor the name of the Lord my God, just as he had instructed my father, David. 

Background:

God speaking to the prophet Nathan, giving him a message to pass on to King David:

2 Samuel 7:12-13 NLT
¹² For when you (King David) die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. ¹³ He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. 

For the Lord told him, ‘Your son, whom I will place on your throne, will build the Temple to honor my name.’

How does scripture describe the temple?

Deuteronomy 12:5 & 11 NLT
⁵ Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored.

¹¹ you must bring everything I command you—your burnt offerings, your sacrifices, your tithes, your sacred offerings, and your offerings to fulfill a vow—to the designated place of worship, the place the Lord your God chooses for his name to be honored.

• The Old Testament Temple was primarily understood as the earthly residence of God. 

⁶ “Therefore, please command that cedars from Lebanon be cut for me.

Cedar is a favored building material because of its beauty and durability.

Let my men work alongside yours, and I will pay your men whatever wages you ask. As you know, there is no one among us who can cut timber like you Sidonians!”

Sidon, another more important Phoenician port city at this time, stood about 22 miles north of Tyre.

Sidonians may have been a general name for the Phoenicians.

Wisdom includes recognizing who has the skills needed for God’s work.

• God uses both His people and outsiders to accomplish His purposes.

• A more detailed account of Solomon’s request to King Hiram is found in 2 Chronicles 2:3-10

Read:

2 Chronicles 2:3-10 NLT
³ Solomon also sent this message to King Hiram at Tyre:
“Send me cedar logs as you did for my father, David, when he was building his palace. ⁴ I am about to build a Temple to honor the name of the Lord my God. It will be a place set apart to burn fragrant incense before him, to display the special sacrificial bread, and to sacrifice burnt offerings each morning and evening, on the Sabbaths, at new moon celebrations, and at the other appointed festivals of the Lord our God. He has commanded Israel to do these things forever.
⁵ “This must be a magnificent Temple because our God is greater than all other gods. ⁶ But who can really build him a worthy home? Not even the highest heavens can contain him! So who am I to consider building a Temple for him, except as a place to burn sacrifices to him?
⁷ “So send me a master craftsman who can work with gold, silver, bronze, and iron, as well as with purple, scarlet, and blue cloth. He must be a skilled engraver who can work with the craftsmen of Judah and Jerusalem who were selected by my father, David.
⁸ “Also send me cedar, cypress, and red sandalwood logs from Lebanon, for I know that your men are without equal at cutting timber in Lebanon. I will send my men to help them. ⁹ An immense amount of timber will be needed, for the Temple I am going to build will be very large and magnificent. ¹⁰ In payment for your woodcutters, I will send 100,000 bushels of crushed wheat, 100,000 bushels of barley, 110,000 gallons of wine, and 110,000 gallons of olive oil.”

⁷ When Hiram received Solomon’s message, he was very pleased and said, “Praise the Lord today for giving David a wise son to be king of the great nation of Israel.” 

A Gentile recognizes God’s blessing on the people of Israel.

• In this culture it was common practice for people of one nation to recognize the deities of another nation.

Hiram likely was not recognizing Israel’s God as his own. He was most likely politely recognizing Solomon’s God. 

⁸ Then he sent this reply to Solomon:

“I have received your message, and I will supply all the cedar and cypress timber you need. ⁹ My servants will bring the logs from the Lebanon mountains to the Mediterranean Sea and make them into rafts and float them along the coast to whatever place you choose. Then we will break the rafts apart so you can carry the logs away.

From Jerusalem to the nearest point on the Mediterranean coast was about 35–45 miles in a straight line. Traveling by road would be roughly 40–55 miles.

Getting the logs from the Lebanon Mountains to the city of Jerusalem would have been an incredible task. 

You can pay me by supplying me with food for my household.”

Repeat: Tyre was dependent on Israelite agriculture for much of its food.

¹⁰ So Hiram supplied as much cedar and cypress timber as Solomon desired. ¹¹ In return, Solomon sent him an annual payment of 100,000 bushels of wheat for his household and 110,000 gallons of pure olive oil. ¹² So the Lord gave wisdom to Solomon, just as he had promised. 

And Hiram and Solomon made a formal alliance of peace.

Similar to the alliance King David had with King Hiram.

• The alliance between Israel and Phoenicia resulted in peace for many years. Tyre was dependent on Israelite agriculture for much of its food. Israel needed lumber from the Lebanon Mountains (Tyre). 

¹³ Then King Solomon conscripted a labor force of 30,000 men from all Israel. ¹⁴ He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force. 

1 Kings 9:15, 21-22 NLT
¹⁵ This is the account of the forced labor that King Solomon conscripted to build the Lord’s Temple, the royal palace, the supporting terraces, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.  

²¹ These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day. ²² But Solomon did not conscript any of the Israelites for forced labor. Instead, he assigned them to serve as fighting men, government officials, officers and captains in his army, commanders of his chariots, and charioteers. 23 Solomon appointed 550 of them to supervise the people working on his various projects.

2 Chronicles 8:7-8 NLT
⁷ There were still some people living in the land who were not Israelites, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites. ⁸ These were descendants of the nations whom the people of Israel had not destroyed. So Solomon conscripted them for his labor force, and they serve as forced laborers to this day.

Solomon’s method of providing workers for state projects eventually became very distasteful to the people.

1 Kings 12:18 NLT       (2 Chronicles 10:18)
¹⁸ King Rehoboam sent Adoniram, who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 

¹⁵ Solomon also had 70,000 common laborers, 80,000 quarry workers in the hill country, 

Scripture does not clearly state where all this labor came from.

It may have all been forced labor.

It could have included Israelites who were not “forced labor”.  (Rather a form of state labor.) 

¹⁶ and 3,600 foremen to supervise the work. 

These are most likely native Israelites.

Overall, it took a lot of people to build the temple.

• Organization and administration are essential in carrying out God’s work. 

¹⁷ At the king’s command, they quarried large blocks of high-quality stone and shaped them to make the foundation of the Temple. 

Quarried at a nearby quarry:

1 Kings 6:7 NLT
⁷ The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.

Work is done with precision before assembly.

Transportation of these stones to Jerusalem would require enormous manpower. 

¹⁸ Men from the city of Gebal helped Solomon’s and Hiram’s builders prepare the timber and stone for the Temple.

The Gebelites lived 60 miles north of Tyre.

 

This story emphasizes the favorable relationship between King Solomon of Israel and the Phoenician king, Hiram.

Proverbs 16:7 NLT (almost certainly written by Solomon)
⁷ When people’s lives please the Lord,
even their enemies are at peace with them.

God Uses Both His People and Outsiders.

Phoenicians contributed significantly to the temple. (Labor and materials.) 

• When people’s lives please the LORD, even their enemies are at peace with them. (Proverbs 16:7 NLT)

 

 

Solomon’s Administration of Israel

Introduction:

Solomon does some things well in the beginning of his reign as Israel’s king.  We do see, however, that Satan is already “getting his foot in the door”.

1 Kings 4:1-34 NLT
Solomon’s Officials and Governors
^4:1 King Solomon now ruled over all Israel,
² and these were his high officials:
Azariah son of Zadok was the priest.
³ Elihoreph and Ahijah, the sons of Shisha, were court secretaries.
Jehoshaphat son of Ahilud was the royal historian.
⁴ Benaiah son of Jehoiada was commander of the army.
Zadok and Abiathar were priests.
⁵ Azariah son of Nathan was in charge of the district governors.
Zabud son of Nathan, a priest, was a trusted adviser to the king.
⁶ Ahishar was manager of the palace property.
Adoniram son of Abda was in charge of forced labor.
⁷ Solomon also had twelve district governors who were over all Israel. They were responsible for providing food for the king’s household. Each of them arranged provisions for one month of the year. ⁸ These are the names of the twelve governors:
Ben-hur, in the hill country of Ephraim.
⁹ Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-bethhanan.
¹⁰ Ben-hesed, in Arubboth, including Socoh and all the land of Hepher.
¹¹ Ben-abinadab, in all of Naphoth-dor. (He was married to Taphath, one of Solomon’s daughters.)
¹² Baana son of Ahilud, in Taanach and Megiddo, all of Beth-shan near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.
¹³ Ben-geber, in Ramoth-gilead, including the Towns of Jair (named for Jair of the tribe of Manasseh) in Gilead, and in the Argob region of Bashan, including sixty large fortified towns with bronze bars on their gates.
¹⁴ Ahinadab son of Iddo, in Mahanaim.
¹⁵ Ahimaaz, in Naphtali. (He was married to Basemath, another of Solomon’s daughters.)
¹⁶ Baana son of Hushai, in Asher and in Aloth.
¹⁷ Jehoshaphat son of Paruah, in Issachar.
¹⁸ Shimei son of Ela, in Benjamin.
¹⁹ Geber son of Uri, in the land of Gilead including the territories of King Sihon of the Amorites and King Og of Bashan.
There was also one governor over the land of Judah.

Solomon’s Prosperity and Wisdom
²⁰ The people of Judah and Israel were as numerous as the sand on the seashore. They were very contented, with plenty to eat and drink. ²¹ Solomon ruled over all the kingdoms from the Euphrates River in the north to the land of the Philistines and the border of Egypt in the south. The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime.
²² The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal; ²³ also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry.
²⁴ Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. ²⁵ During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden.
²⁶ Solomon had 4,000 stalls for his chariot horses, and he had 12,000 horses
²⁷ The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. ²⁸ They also brought the necessary barley and straw for the royal horses in the stables.
²⁹ God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. ³⁰ In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. ³¹ He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. ³² He composed some 3,000 proverbs and wrote 1,005 songs. ³³ He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. ³⁴ And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.

Examine the Scriptures

Solomon’s Administration of Israel

1 Kings 4:1-34 NLT
Solomon’s Officials and Governors 

^4:1 King Solomon now ruled over all Israel, 

Solomon ruled over an undivided kingdom, as his father had before him at the end of his reign.

2 Samuel 8:15 NLT
¹⁵ So David reigned over all Israel and did what was just and right for all his people.

Israel is now functioning as one nation under Solomon’s rule.

Rather than a loose tribal confederation.

A tribal confederation is a loose alliance of independent tribes that come together for shared purposes—such as defense, leadership, religion, or survival—while still maintaining their own identity and local authority.

The kingdom under Solomon’s rule was unified and stable.

• King Solomon ruled over all of Israel. 

² and these were his high officials:
Azariah son of Zadok was the (high) priest.
³ Elihoreph and Ahijah, the sons of Shisha, were court secretaries.
Jehoshaphat son of Ahilud was the royal historian.
⁴ Benaiah son of Jehoiada was commander of the army.
Zadok and Abiathar were priests.
⁵ Azariah son of Nathan was in charge of the district governors.
Zabud son of Nathan, a priest, was a trusted adviser to the king.
⁶ Ahishar was manager of the palace property.
Adoniram son of Abda was in charge of forced labor.

Solomon’s governmental officials included:

A high priest
Court secretaries
A royal historian
A commander of the army
Priests
A person in charge of the district governors
A trusted advisor
A manager of the palace property
A person in charge of forced labor (More about this in vs. 21-22)

• Solomon developed an organized and highly structured government.

1 Corinthians 14:40 NLT
⁴⁰ But be sure that everything is done properly and in order.

• Solomon delegated authority to capable leaders. 

⁷ Solomon also had twelve district governors who were over all Israel. They were responsible for providing food for the king’s household. Each of them arranged provisions for one month of the year. 

Solomon’s twelve districts did not exactly coincide with the old tribal allotments.

• Each of Solomon’s twelve districts was responsible for providing for the king’s household for one month each year.

⁸ These are the names of the twelve governors: 

Ben-hur, in the hill country of Ephraim.
⁹ Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-bethhanan.
¹⁰ Ben-hesed, in Arubboth, including Socoh and all the land of Hepher.
¹¹ Ben-abinadab, in all of Naphoth-dor. (He was married to Taphath, one of Solomon’s daughters.)
¹² Baana son of Ahilud, in Taanach and Megiddo, all of Beth-shan near Zarethan below Jezreel, and all the territory from Beth-shan to Abel-meholah and over to Jokmeam.
¹³ Ben-geber, in Ramoth-gilead, including the Towns of Jair (named for Jair of the tribe of Manasseh) in Gilead, and in the Argob region of Bashan, including sixty large fortified towns with bronze bars on their gates.
¹⁴ Ahinadab son of Iddo, in Mahanaim.
¹⁵ Ahimaaz, in Naphtali. (He was married to Basemath, another of Solomon’s daughters.)
¹⁶ Baana son of Hushai, in Asher and in Aloth.
¹⁷ Jehoshaphat son of Paruah, in Issachar.
¹⁸ Shimei son of Ela, in Benjamin.
¹⁹ Geber son of Uri, in the land of Gilead including the territories of King Sihon of the Amorites and King Og of Bashan.

There was also one governor over the land of Judah.

Solomon’s Prosperity and Wisdom 

²⁰ The people of Judah and Israel were as numerous as the sand on the seashore.

Review God’s promise to Abraham.

Genesis 22:17 NLT God speaking to Abraham
¹⁷ I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies.

They were very contented, with plenty to eat and drink. 

Solomon displayed great wisdom in the early years of his kingship, and as a result, Judah and Israel prospered and “were very contented, with plenty to eat and drink.”

• The people of Judah and Israel were as numerous as the sand on the seashore.

• The people of Israel and Judah were experiencing a growth in population, peace, and prosperity. 

²¹ Solomon ruled over all the kingdoms from the Euphrates River in the north to the land of the Philistines and the border of Egypt in the south.

Refer to a map.

Review God’s covenant with Abram.

Genesis 15:18 NLT
¹⁸ So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt to the great Euphrates River—

God’s nature is perfectly truthful—He cannot lie.

Everything God says is reliable, pure, and trustworthy.

Hebrews 6:18 NLT
¹⁸ So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. 

Numbers 23:19 NLT
¹⁹ God is not a man, so he does not lie.
He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
Has he ever promised and not carried it through? 

The conquered peoples of those lands sent tribute money to Solomon and continued to serve him throughout his lifetime.

The non-Israelite communities did not lose their identity and territory, but rather recognized Solomon’s authority and brought him tribute without giving up their land.

“Satan’s foot in the door.”

1 Kings 9:20-21 NLT
²⁰ There were still some people living in the land who were not Israelites, including Amorites, Hittites, Perizzites, Hivites, and Jebusites. ²¹ These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day.

These inhabitants should have been destroyed.

Deuteronomy 20:16-18 NLT
¹⁶ In those towns that the Lord your God is giving you as a special possession, destroy every living thing. ¹⁷ You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you. ¹⁸ This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God. 

2 Chronicles 2:17 NLT
¹⁷ Solomon took a census of all foreigners in the land of Israel, like the census his father had taken, and he counted 153,600.

1 Kings 5:13-14 NLT
¹³ Then King Solomon conscripted a labor force of 30,000 men from all Israel. ¹⁴ He sent them to Lebanon in shifts, 10,000 every month, so that each man would be one month in Lebanon and two months at home. Adoniram was in charge of this labor force.

1 Kings 9:15 NLT
¹⁵ This is the account of the forced labor that King Solomon conscripted to build the Lord’s Temple, the royal palace, the supporting terraces, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

• Solomon’s kingdom included non-Israelite communities.

• Non-Israelites sent tribute money to Solomon and continued to serve him throughout his lifetime.

• Solomon conscripted non-Israelites as slaves, and they served as forced laborers.  

²² The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal; ²³ also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry.

• Maintaining the royal court was costly.

This lifestyle appears to be excessive. (Satan’s foot in the door)
(Continued in v. 27) 

²⁴ Solomon’s dominion extended over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza. And there was peace on all his borders. 

Refer to a map. 

²⁵ During the lifetime of Solomon, all of Judah and Israel lived in peace and safety.

And from Dan in the north to Beersheba in the south, each family had its own home and garden.

• The people of Solomon’s kingdom experienced God’s blessings of personal security, economic stability, and domestic peace. 

²⁶ Solomon had 4,000 stalls for his chariot horses, and he had 12,000 horses.

Note:

“Satan’s foot in the door.”

Deuteronomy 17:16 NLT
¹⁶ “The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’

1 Kings 10:26-29 NLT
²⁶ Solomon built up a huge force of chariots and horses. He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. ²⁷ The king made silver as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah. ²⁸ Solomon’s horses were imported from Egypt and from Cilicia; the king’s traders acquired them from Cilicia at the standard price. ²⁹ At that time chariots from Egypt could be purchased for 600 pieces of silver, and horses for 150 pieces of silver. They were then exported to the kings of the Hittites and the kings of Aram.

Note:

Horses = military power in the ancient world (especially chariots).

Egypt was known for supplying horses and chariots.

God did not want his people to trust in military strength.  God wants his people to trust in him.

God does not want his people to relying on foreign alliances (especially Egypt).

• Solomon had 4,000 stalls for his chariot horses, and he had 12,000 horses. 

²⁷ The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. ²⁸ They also brought the necessary barley and straw for the royal horses in the stables.

• The district governors faithfully provided food for King Solomon and his court.

A form of taxation 

Samuel Warns against a Kingdom

1 Samuel 8:10-17 NLT
¹⁰ So Samuel passed on the Lord’s warning to the people who were asking him for a king. ¹¹ “This is how a king will reign over you,” Samuel said. “The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. ¹² Some will be generals and captains in his army, some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. ¹³ The king will take your daughters from you and force them to cook and bake and make perfumes for him. ¹⁴ He will take away the best of your fields and vineyards and olive groves and give them to his own officials. ¹⁵ He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. ¹⁶ He will take your male and female slaves and demand the finest of your cattle and donkeys for his own use. ¹⁷ He will demand a tenth of your flocks, and you will be his slaves.  

²⁹ God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 

• God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore.

³⁰ In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. ³¹ He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. ³² He composed some 3,000 proverbs and wrote 1,005 songs. ³³ He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. ³⁴ And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.

• People “from every nation” came to hear the wisdom of Solomon.

 

Solomon Judges Wisely

Introduction:

Today’s passage is very familiar to many people.  It is a story of King Solomon using his God-given wisdom.

Two prostitutes come before King Solomon with a dispute over a living baby. Both women had given birth, but one child died during the night. Each claims the living child as her own.

1 Kings 3:16-28 NLT
Solomon Judges Wisely
¹⁶ Some time later two prostitutes came to the king to have an argument settled. ¹⁷ “Please, my lord,” one of them began, “this woman and I live in the same house. I gave birth to a baby while she was with me in the house. ¹⁸ Three days later this woman also had a baby. We were alone; there were only two of us in the house.
¹⁹ “But her baby died during the night when she rolled over on it. ²⁰ Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her. ²¹ And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”
²² Then the other woman interrupted, “It certainly was your son, and the living child is mine.”
“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king.
²³ Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other. ²⁴ All right, bring me a sword.” So a sword was brought to the king.
²⁵ Then he said, “Cut the living child in two, and give half to one woman and half to the other!”
²⁶ Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!”
But the other woman said, “All right, he will be neither yours nor mine; divide him between us!”
²⁷ Then the king said, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!”
²⁸ When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice.

Examine the Scriptures

1 Kings 3:16-28 NLT

Solomon Judges Wisely 

¹⁶ Some time later two prostitutes came to the king to have an argument settled.

The Israelite king represented the highest court of appeal.

It was possible to bypass lower judicial officers.

Difficult or unresolved cases could be brought before the king.

Lower judicial officers did exist:

Deuteronomy 16:18 NLT
Justice for the People
¹⁸ “Appoint judges and officials for yourselves from each of your tribes in all the towns the Lord your God is giving you. They must judge the people fairly.

This is not the only time individuals appealed to the king of Israel:

2 Samuel 15:2 NLT
² He (Absalom) got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe.

2 Kings 8:1-3 NLT
The Woman from Shunem Returns Home
^8:1 Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.” ² So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.
³ After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land. 

• Two prostitutes came to King Solomon to have an argument settled. 

 ¹⁷ “Please, my lord,” one of them began, “this woman and I live in the same house.

While the law condemned prostitution (Leviticus 19:29 and Deuteronomy 23:18), it still existed in Israel.

Brothels were common in ancient Near Eastern cities.

Though these women were the most despised class of women in Israel, Solomon demonstrated his kindness and availability to all people.

• Deuteronomy 23:18 says that prostitutes were detestable to the Lord.

• Solomon was willing to give these women a fair hearing—showing justice is for all people.

Solomon’s court was open even to the lowest members of society. 

I gave birth to a baby while she was with me in the house. ¹⁸ Three days later this woman also had a baby. We were alone; there were only two of us in the house.

There were no other witnesses. This a judge’s worst-case scenario.  It was one person’s word against another person’s word.

• There were no other witnesses. This was a case of one person’s word against another person’s word.

The testimony of a prostitute would not have much credibility to most people.

The Lack of Evidence: Because they were alone in the house, there were no witnesses. In ancient Near Eastern law, cases usually required two or three witnesses. Without them, it was one person’s word against another’s—a “hard case” that only a divinely inspired king could solve.

Deuteronomy 19:15 NLT
¹⁵ “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

Paul quotes Deuteronomy 19:15 in 2 Corinthians:

2 Corinthians 13:1 NLT
^13:1 This is the third time I am coming to visit you (and as the Scriptures say, “The facts of every case must be established by the testimony of two or three witnesses”). 

¹⁹ “But her baby died during the night when she rolled over on it. ²⁰ Then she got up in the night and took my son from beside me while I was asleep. She laid her dead child in my arms and took mine to sleep beside her. ²¹ And in the morning when I tried to nurse my son, he was dead! But when I looked more closely in the morning light, I saw that it wasn’t my son at all.”
²² Then the other woman interrupted, “It certainly was your son, and the living child is mine.”
“No,” the first woman said, “the living child is mine, and the dead one is yours.” And so they argued back and forth before the king.

Jeremiah 17:9 NLT
⁹ “The human heart is the most deceitful of all things,
and desperately wicked.
Who really knows how bad it is?

• Solomon is dealing with deceit, desperation, and lies, with no witnesses to support either argument. 

²³ Then the king said, “Let’s get the facts straight. Both of you claim the living child is yours, and each says that the dead one belongs to the other.

Solomon was a good listener.

Solomon restates the case.

The issue is accurately defined.

This highlights the difficulty: there are no witnesses, no proof—only two opposing claims.

Human judgment alone cannot easily resolve this.

Solomon:

treats both claims equally.

avoids premature conclusions.

positions himself as a fair and neutral judge.

• Solomon sets the stage for a deeper test—not of facts alone, but of the heart. 

²⁴ All right, bring me a sword.” So a sword was brought to the king.

²⁵ Then he said, “Cut the living child in two, and give half to one woman and half to the other!”

• Solomon proposes a shocking solution: divide the living child in two, giving half to each woman.

Solomon understands true motherhood will reveal itself through compassion.

Solomon knows that the real mother’s love will do almost anything to protect the life of her child.

• True wisdom involves understanding human nature, not just applying laws.

God-given wisdom discerns more than surface facts—it reaches the heart. 

²⁶ Then the woman who was the real mother of the living child, and who loved him very much, cried out, “Oh no, my lord! Give her the child—please do not kill him!” 

But the other woman said, “All right, he will be neither yours nor mine; divide him between us!”

Note the contrast.

• The real mother immediately pleads for the child’s life, even if it means surrendering him to the other woman. The false claimant agrees to the division.

True love is self-sacrificing; false love is self-centered. 

²⁷ Then the king said, “Do not kill the child, but give him to the woman who wants him to live, for she is his mother!”

Through his God-given understanding of human nature, Solomon identified the true mother.  Solomon understood why people behave as they do and how they will respond in various situations.

The child’s mother did not want to see her baby killed so she was willing to give it to the other woman.

The woman who was not the baby’s mother had no compassion for the child.

• Solomon identifies the real mother based on her compassion and gives her the child.

• God’s gift of wisdom enabled Solomon to uncover truth where evidence was lacking. 

²⁸ When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice.

• The people of Israel realized that the wisdom of God was in Solomon.

• Solomon’s wisdom became known throughout his kingdom.

Solomon was admired as a wise administrator of justice.

• The Lord had answered Solomon’s prayer for a discerning heart.

1 Kings 4:29-31 NLT (next chapter)
²⁹ God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. ³⁰ In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. ³¹ He was wiser than anyone else …

God had given Solomon the wisdom he promised:

1 Kings 3:12 NLT (previous lesson)
¹² I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have!

1 Kings 10:23-24 NLT (future passage)
²³ So King Solomon became richer and wiser than any other king on earth. ²⁴ People from every nation came to consult him and to hear the wisdom God had given him. 

Application

Wisdom is a gift from God.

Wisdom is more than intelligence or knowledge—it is the God given ability to make right judgments in difficult situations.

God’s wisdom enables us to see beyond appearances to the heart of a matter.

Verses to consider:

James 1:5-8 NLT
⁵ If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. ⁶ But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. ⁷ Such people should not expect to receive anything from the Lord. ⁸ Their loyalty is divided between God and the world, and they are unstable in everything they do.

Proverbs 9:10-12 NLT
¹⁰ Fear of the Lord is the foundation of wisdom.
Knowledge of the Holy One results in good judgment.
¹¹ Wisdom will multiply your days
and add years to your life.
¹² If you become wise, you will be the one to benefit.
If you scorn wisdom, you will be the one to suffer.

James 3:17 NLT
¹⁷ But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.

Biblical wisdom = knowing God + trusting His Word + living it out daily.

 

 

 

 

 

 

 

 

Solomon Asks for Wisdom

Introduction:

The transfer of leadership in Israel had gone from David to Solomon.  Solomon described himself “like a little child who doesn’t know his way around”. 

Solomon had a lot to learn. He was making some good choices and good decisions, but at the same time some of his decisions would have disastrous consequences in the long run.

1 Kings 3:1-15 NLT
Solomon Asks for Wisdom
^3:1 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters. He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city. ² At that time the people of Israel sacrificed their offerings at local places of worship, for a temple honoring the name of the Lord had not yet been built.
³ Solomon loved the Lord and followed all the decrees of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local places of worship. ⁴ The most important of these places of worship was at Gibeon, so the king went there and sacrificed 1,000 burnt offerings. ⁵ That night the Lord appeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”
⁶ Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.
⁷ “Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. ⁸ And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! ⁹ Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”
¹⁰ The Lord was pleased that Solomon had asked for wisdom. ¹¹ So God replied, “Because you have asked for wisdom in governing my people with justice and have not asked for a long life or wealth or the death of your enemies— ¹² I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! ¹³ And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! ¹⁴ And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.”
¹⁵ Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings. Then he invited all his officials to a great banquet.

Examine the Scriptures

1 Kings 3:1-15 NLT

Solomon Asks for Wisdom 

^3:1 Solomon made an alliance with Pharaoh, the king of Egypt, and married one of his daughters.

• Solomon made an alliance with Pharaoh King of Egypt.

Pharaoh’s daughter was the most politically significant of Solomon’s 700 wives.

Solomon strengthens his kingdom through marriage diplomacy.

Marrying Pharaoh’s daughter was politically wise, but spiritually questionable

Consider the following:

Israel had been told not to return to Egypt:

Deuteronomy 17:16 NLT
¹⁶ “The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’

Israel had been told not to intermarry with people of other nations:

Deuteronomy 7:1-4 NLT
^7:1 “When the Lord your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. ² When the Lord your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. ³ You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, ⁴ for they will lead your children away from me to worship other gods. Then the anger of the Lord will burn against you, and he will quickly destroy you.

Looking ahead:

1 Kings 11:3-4 NLT
^11:1 Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. ² The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. ³ He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.
⁴ In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been.

Not all wise political decisions are spiritually wise. 

He brought her to live in the City of David until he could finish building his palace and the Temple of the Lord and the wall around the city.

1 Kings 7:8 NLT
⁸ Solomon’s living quarters surrounded a courtyard behind this hall, and they were constructed the same way. He also built similar living quarters for Pharaoh’s daughter, whom he had married.

This could have been as much as 20 years later before she would have moved into her house.

• This alliance would benefited both Solomon and Pharaoh.

1 Kings 9:16 NLT
¹⁶ (Pharaoh, the king of Egypt, had attacked and captured Gezer, killing the Canaanite population and burning it down. He gave the city to his daughter as a wedding gift when she married Solomon.

Gezer was a major Canaanite city guarding an important trade route (the Via Maris).

*Spiritual growth is weakened by disobedience. 

² At that time the people of Israel sacrificed their offerings at local places of worship, for a temple honoring the name of the Lord had not yet been built.

ESV The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD. 

NIV   The people, however, were still sacrificing at the high places, 

• When Solomon began his reign, Israel did not yet have a single, permanent central place of worship like the Temple that would later be built in Jerusalem.

The Ark of the Covenant was in Jerusalem, having been brought there by David (2 Samuel 6).

The main worship site—where sacrifices were regularly offered—was still at the Gibeon, where the tabernacle (the portable tent of meeting from Moses’ time) was located (see 1 Kings 3:2–4).

Worship was divided between locations:

Jerusalem → housed the Ark (symbol of God’s presence)

Gibeon → housed the altar and tabernacle (place of sacrifices)

Because of this, people still sacrificed at “high places” (local worship sites), which is noted early in Solomon’s reign (1 Kings 3:2–3).

The open-air, hilltop worship centers that the Israelites inherited from the Canaanites had been rededicated to the Lord.

The Canaanites felt that the closer they got to heaven the more likely was the possibility that their prayers and offerings would reach their gods.

After the building of the Temple, worship at the high places was condemned.

Deuteronomy 12:1-5 NLT
The Lord’s Chosen Place for Worship
^12:1 “These are the decrees and regulations you must be careful to obey when you live in the land that the Lord, the God of your ancestors, is giving you. You must obey them as long as you live.
² “When you drive out the nations that live there, you must destroy all the places where they worship their gods—high on the mountains, up on the hills, and under every green tree. ³ Break down their altars and smash their sacred pillars. Burn their Asherah poles and cut down their carved idols. Completely erase the names of their gods!
⁴ “Do not worship the Lord your God in the way these pagan peoples worship their gods. ⁵ Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored.

• Worship at the high places was condemned.

³ Solomon loved the Lord and followed all the decrees of his father, David, except that Solomon, too, offered sacrifices and burned incense at the local places of worship.

• Solomon loved the

“except”

Solomon continued worshipping at the high places.

“High places” were unauthorized worship sites, even if used for the Lord.

The temple had not yet been built, which partly explains this practice.

Solomon loved the Lord, yet still participated in these imperfect forms of worship.

Compromises?

*Spiritual growth is weakened by compromise. 

 ⁴ The most important of these places of worship was at Gibeon,

Gibeon was the most prominent high place.

1 Chronicles 21:29 NLT
²⁹ At that time the Tabernacle of the Lord and the altar of burnt offering that Moses had made in the wilderness were located at the place of worship in Gibeon.

A town about 7 miles northwest of Jerusalem, where the tabernacle of Moses and the original Bronze altar were located. 

so the king went there and sacrificed 1,000 burnt offerings.

Read how this event is recorded in Chronicles.

2 Chronicles 1:2-6 NLT
² Solomon called together all the leaders of Israel—the generals and captains of the army, the judges, and all the political and clan leaders. ³ Then he led the entire assembly to the place of worship in Gibeon, for God’s Tabernacle was located there. (This was the Tabernacle that Moses, the Lord’s servant, had made in the wilderness.)
⁴ David had already moved the Ark of God from Kiriath-jearim to the tent he had prepared for it in Jerusalem. ⁵ But the bronze altar made by Bezalel son of Uri and grandson of Hur was there at Gibeon in front of the Tabernacle of the Lord. So Solomon and the people gathered in front of it to consult the Lord. ⁶ There in front of the Tabernacle, Solomon went up to the bronze altar in the Lord’s presence and sacrificed 1,000 burnt offerings on it. 

That is a lot of offering. 

 ⁵ That night the Lord appeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!”

The Lord appeared to Solomon in a dream.

God initiates the encounter—this is grace, not earned favor.

God often gave revelation in dreams.

This dream was unique.  This was a two way conversation between the Lord and Solomon.

• The Lordappeared to Solomon in a dream, and God said, “What do you want? Ask, and I will give it to you!” 

Clearly, God was not upset with Solomon. 

⁶ Solomon replied, “You showed great and faithful love to your servant my father, David, because he was honest and true and faithful to you. And you have continued to show this great and faithful love to him today by giving him a son to sit on his throne.

• Solomon recognized and remembered God’s faithfulness to David. 

⁷ “Now, O Lord my God, you have made me king instead of my father, David, but I am like a little child who doesn’t know his way around. 

• Solomon recognized God’s sovereignty. 

⁸ And here I am in the midst of your own chosen people, a nation so great and numerous they cannot be counted! 

The total population was estimated to be over four million people.

God’s promise to Abram:

Genesis 13:16 NLT
¹⁶ And I will give you so many descendants that, like the dust of the earth, they cannot be counted! 

⁹ Give me an understanding heart so that I can govern your people well and know the difference between right and wrong. For who by himself is able to govern this great people of yours?”

Solomon’s response:

Solomon acknowledged God’s faithfulness to David.

Solomon recognized his own inexperience.

Some commentators say that Solomon was about 20 years of age (MacArthur being one of them.)

Solomon felt inadequate for the great task of leading Israel.

• Solomon recognized his dependence on God.

• Solomon asked God to give him an understanding heart so that he could govern God’s people well and know the difference between right and wrong. 

¹⁰ The Lord was pleased that Solomon had asked for wisdom.  

The Lord was pleased. 

¹¹ So God replied, “Because you have asked for wisdom in governing my people with justice 

and have not asked for a long life or wealth or the death of your enemies— 

Typical desires many others in Solomon’s position would have asked for.

¹² I will give you what you asked for! I will give you a wise and understanding heart such as no one else has had or ever will have! 

This wisdom is a supernatural gift from God.

¹³ And I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life! 

Solomon was one of a kind.

• God was pleased with Solomon’s request.

God gave Solomon a wise and understanding heart.

God gave Solomon things he did not ask for-riches and fame.

• God gave Solomon a wise and understanding heart and God gave Solomon things he did not ask for-riches and fame. 

¹⁴ And if you follow me and obey my decrees and my commands as your father, David, did, I will give you a long life.”

“if” – conditional

Blessings can be conditional on continued faithfulness.

Unfortunately Solomon did not remain obedient to the covenant as his father David had.

Because of his disobedience, Solomon dies before reaching the age of 70.

Psalm 90:10 NLT
¹⁰ Seventy years are given to us!
Some even live to eighty. 

¹⁵ Then Solomon woke up and realized it had been a dream. He returned to Jerusalem and stood before the Ark of the Lord’s Covenant, where he sacrificed burnt offerings and peace offerings.

This was a proper place of worship.

The Ark of the Covenant sat in David’s tent in Jerusalem before the temple was built. 

Then he invited all his officials to a great banquet.

 

 

Solomon Establishes His Rule (part 3)

Introduction:

Review:

King David has died and Solomon is now king.  He is dealing with housekeeping issues in order to secure the throne.

Adonijah was the fourth son of David, and had previously declared himself king without David’s knowledge.

1 Kings 1:7-8 NLT
⁷ Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king.  

Adonijah is executed by Solomon.

Abiathar and Joab are guilty by association with Adonijah and they had to be dealt with.

In addition: 

Joab was a murderer, and these murders needed to be dealt with. 

Solomon sends Abiathar into exile to his hometown of Anathoth and removes him from the priesthood.

Joab was executed for “the murders of two men who were more righteous and better than he”.

 

Now Solomon will deal with Shimei.

Shimei first appears in 2 Samuel 16:5–13 when David was fleeing Jerusalem during the rebellion of Absalom.

• Shimei cursed David.

2 Samuel 16:5-13 NLT
Shimei Curses David
⁵ As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. ⁶ He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. ⁷ “Get out of here, you murderer, you scoundrel!” he shouted at David. ⁸ “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”
⁹ “Why should this dead dog curse my lord the king?” Abishai son of Zeruiah demanded. “Let me go over and cut off his head!”
¹⁰ “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”
¹¹ Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. ¹² And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” ¹³ So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

David refused to have him killed at that moment, saying the Lord might have allowed the cursing.

• Shimei asked David for mercy.

Shimei asks David for mercy.

After Absalom’s rebellion ended, Shimei hurried to meet David and begged for forgiveness (2 Samuel 19:16–23).

2 Samuel 19:16-23 NLT
¹⁶ Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. ¹⁷ A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul, and Ziba’s fifteen sons and twenty servants. They rushed down to the Jordan to meet the king. ¹⁸ They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could.
As the king was about to cross the river, Shimei fell down before him. ¹⁹ “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. ²⁰ I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.”
 ^… turning to Shimei, David vowed, “Your life will be spared.” 

• David spared Shimei’s life and swore he would not put him to death.

However, before David died he told Solomon to deal wisely with Shimei because of the wrong he had done (1 Kings 2:8–9).

1 Kings 2:8-9 NLT
⁸ “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. ⁹ But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.”

• Before David died he told Solomon to deal wisely with Shimei because of the wrong he had done (1 Kings 2:8–9).

1 Kings 2:36-46 NLT

Solomon Establishes His Rule (part 3)

³⁶ The king then sent for Shimei and told him, “Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. ³⁷ On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.”
³⁸ Shimei replied, “Your sentence is fair; I will do whatever my lord the king commands.” So Shimei lived in Jerusalem for a long time.
³⁹ But three years later two of Shimei’s slaves ran away to King Achish son of Maacah of Gath. When Shimei learned where they were, ⁴⁰ he saddled his donkey and went to Gath to search for them. When he found them, he brought them back to Jerusalem.
⁴¹ Solomon heard that Shimei had left Jerusalem and had gone to Gath and returned. ⁴² So the king sent for Shimei and demanded, “Didn’t I make you swear by the Lord and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’ ⁴³ Then why haven’t you kept your oath to the Lord and obeyed my command?”
⁴⁴ The king also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head. ⁴⁵ But may I, King Solomon, receive the Lord’s blessings, and may one of David’s descendants always sit on this throne in the presence of the Lord.” ⁴⁶ Then, at the king’s command, Benaiah son of Jehoiada took Shimei outside and killed him.
So the kingdom was now firmly in Solomon’s grip.

Examine the Scriptures

1 Kings 2:36-46 NLT

Solomon Establishes His Rule (part 3) 

³⁶ The king then sent for Shimei and told him, “Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. 

Solomon told Shimei to build a house in Jerusalem and never leave the city.

This was to be Shimei’s permanent residence.

This is both mercy and restriction.

• Cursing David was a serious offense.

Exodus 22:28 NLT
²⁸ “You must not dishonor God or curse any of your rulers. 

Romans 13:1-2 NLT
Respect for Authority
^13:1 Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. ² So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished.

Ecclesiastes 10:20 NLT
²⁰ Never make light of the king, even in your thoughts.
And don’t make fun of the powerful, even in your own bedroom.
For a little bird might deliver your message
and tell them what you said.

Confinement to Jerusalem would greatly reduce the possibility of Shimei conspiring with any reaming followers of Saul, especially from among the Benjamites, against Solomon’s rule.

• Shimei was restricted to living in Jerusalem. The city would be his prison. 

³⁷ On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.”

• Solomon told Shimei that he would be executed if he disobeyed his sentence.   

³⁸ Shimei replied, “Your sentence is fair; I will do whatever my lord the king commands.”

• Shimei understood his sentence and agreed to live by it.

So Shimei lived in Jerusalem for a long time. 

³⁹ But three years later two of Shimei’s slaves ran away to King Achish son of Maacah of Gath.

Achish was the king of Gath, one of the major cities of the Philistines.

Gath was about 30 miles southwest of Jerusalem.

When Shimei learned where they were, ⁴⁰ he saddled his donkey and went to Gath to search for them.

• Shimei violated Solomon’s sentence by leaving Jerusalem to retrieve two runaway slaves.

This demonstrated that Shimei had no more respect for Solomon’s authority than he had for David’s.  Shimei’s attitude had not changed. 

When he found them, he brought them back to Jerusalem. 

• Shimei’s disobedience may seem small and practical—but it directly violates the king’s command.

Disobedience often begins with justification (“I had a good reason”). 

⁴¹ Solomon heard that Shimei had left Jerusalem and had gone to Gath and returned. ⁴² So the king sent for Shimei and demanded, “Didn’t I make you swear by the Lord and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’ 

• Solomon reviewed the terms of Shimei’s sentence with Shimei.

⁴³ Then why haven’t you kept your oath to the Lord and obeyed my command?”  

⁴⁴ The king also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head. 

• Solomon had given Shimei a chance to live out his life in Jerusalem, but because Shimei had disobeyed his sentence he would be held accountable for his actions.

Shimei’s earlier sin is now fully judged.

Shimei will receive the consequences of his own actions. 

⁴⁵ But may I, King Solomon, receive the Lord’s blessings, and may one of David’s descendants always sit on this throne in the presence of the Lord.” 

Solomon’s throne is established by God.

David’s dynasty would endure.

David’s throne would be established “forever”.

This points forward to the eternal kingdom through Christ.

The Lord’s blessings would come through the ruler of David’s line, not Saul’s.

Shimei had always been an advocate of King Saul. 

⁴⁶ Then, at the king’s command, Benaiah son of Jehoiada took Shimei outside and killed him.

• Solomon commanded Benaiah to execute Shimei.

This is the third execution carried out by Benaiah. (First Adonijah, then Joab, now Shimei.)

This completed the tasks assigned to Solomon by David just before David’s death.

• Solomon’s actions were necessary to secure the throne of David.

Solomon’s actions were neither unfair nor vindictive.

The new king had demonstrated both wisdom and mercy in dealing with his political enemies, men who had conspired against the will of God during David’s reign.

So the kingdom was now firmly in Solomon’s grip.

All internal threats are now removed:

Adonijah (rebellion)

Joab (bloodguilt)

Abiathar (disloyal priest)

Shimei (cursing and instability)

 

 

 

 

Solomon Establishes His Rule (continued)

Introduction:

Solomon is now king.  He has some more housekeeping issues to deal with in order to secure his throne.   In our previous lesson Solomon dealt with Adonijah by having him executed. In this lesson, two major figures from King David’s reign—Abiathar the priest and Joab the military commander—are judged for their past actions and their support of Adonijah’s attempt to take over the throne.

1 Kings 2:26-35 NLT
Solomon Establishes His Rule (continued)
²⁶ Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign Lord for David my father and you shared all his hardships.” ²⁷ So Solomon deposed Abiathar from his position as priest of the Lord, thereby fulfilling the prophecy the Lord had given at Shiloh concerning the descendants of Eli.
²⁸ Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran to the sacred tent of the Lord and grabbed on to the horns of the altar. ²⁹ When this was reported to King Solomon, he sent Benaiah son of Jehoiada to execute him.
³⁰ Benaiah went to the sacred tent of the Lord and said to Joab, “The king orders you to come out!”
But Joab answered, “No, I will die here.”
So Benaiah returned to the king and told him what Joab had said.
³¹ “Do as he said,” the king replied. “Kill him there beside the altar and bury him. This will remove the guilt of Joab’s senseless murders from me and from my father’s family. ³² The Lord will repay him for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah. ³³ May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.”
³⁴ So Benaiah son of Jehoiada returned to the sacred tent and killed Joab, and he was buried at his home in the wilderness. ³⁵ Then the king appointed Benaiah to command the army in place of Joab, and he installed Zadok the priest to take the place of Abiathar.

Examine the Scriptures

Review:

King David has died and Solomon is now king.  He has some housekeeping issues to deal with in order to secure the throne.

Adonijah was the fourth son of David, and had previously declared himself king without David’s knowledge.

1 Kings 1:7-8 NLT
⁷ Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king. 

1 Kings 2:17 NLT (Adonijah, speaking to Bathsheba.)
¹⁷ He replied, “Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.” 

Adonijah was still attempting to take over the kingdom.

Adonijah’s marriage to Abishag could have launched a claim to the throne, whether or not she was officially in David’s harem.

There is no evidence that Abiathar and Joab had anything to do with Adonijah’s request regarding Abishag, but both are pronounced guilty by association. (1 Kings 1:7-8) 

• Adonijah is executed by Solomon. 

Joab and Abiathar had agreed to help Adonijah become king.

• Abiathar and Joab are guilty by association with Adonijah and they had to be dealt with.

Previously:

In addition:

1 Kings 2:5-6 NLT
⁵ “And there is something else. You know what Joab son of Zeruiah did to me (King David) when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood. ⁶ Do with him what you think best, but don’t let him grow old and go to his grave in peace.

 Joab was a murderer, and these murders needed to be dealt with.

 1 Kings 2:26-35 NLT

Solomon Establishes His Rule (continued) 

²⁶ Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die,

Because of their support of Adonijah, both Abiathar and Joab had put their lives in jeopardy.

• Both Abiathar and Joab were guilty of conspiracy to commit treason.

but I will not kill you now, because you carried the Ark of the Sovereign Lord for David my father and you shared all his hardships.” 

Solomon tells Abiathar the priest that he deserves death because he supported Adonijah’s rebellion. However, because Abiathar served as a high priest and had faithfully shared all of David’s hardships Solomon merely removed him from his office and restricted him to his home town of Anathoth located three miles northeast of Jerusalem.

• Solomon sends Abiathar into exile to his hometown of Anathoth and removes him from the priesthood.

Solomon punishes wrongdoing but remembers past faithfulness. 

²⁷ So Solomon deposed Abiathar from his position as priest of the Lord, thereby fulfilling the prophecy the Lord had given at Shiloh concerning the descendants of Eli.

The book of Kings notes that this act of Solomon fulfilled God’s prophecy that Eli’s line of priests, of which Abiathar was a member, would be cut off (1 Samuel 2:30-35, part of the story of  Eli’s wicked sons).

1 Samuel 2:30-31 NLT
³⁰ “Therefore, the Lord, the God of Israel, says: I promised that your branch of the tribe of Levi (speaking to Eli) would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. ³¹ The time is coming when I will put an end to your family, so it will no longer serve as my priests. … 

See also 1 Samuel 22 (especially v. 20)

God is always faithful to His Word.

• Abiathar’s removal from office fulfills God’s judgment on Eli’s priestly house.

This transition prepares the way for Zadok’s priestly line, which becomes the dominant priesthood in Jerusalem. 

²⁸ Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, 

Adonijah was dead and Abiathar was removed from his office of high priest.  Joab knew that his time was coming.

• When Joab hears what happened to Adonijah and Abiathar, he realizes judgment is coming for him too. 

he ran to the sacred tent of the Lord and grabbed on to the horns of the altar. 

Joab sought refuge in the courtyard of the sacred tent.

• Joab runs to the altar of the Lord and grabs its horns, seeking sanctuary.

Look at Joshua 20 which talks about cities of refuge. 

Joshua 20:1-3 NLT
The Cities of Refuge
^20:1 The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

 

Remember also: 1 Kings 1:50 NLT

⁵⁰ Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. 

In ancient Israel:

The altar sometimes provided temporary asylum for accidental killers.

But it did not protect deliberate murderers.

Joab had previously murdered:

Abner (2 Samuel 3)

Amasa (2 Samuel 20)

Both killings were acts of revenge and political ambition.

Joab like Adonijah grossly misinterpreted the use of places of refuge.

• The altar provided no real sanctuary to Joab, the rebel and murderer.

²⁹ When this was reported to King Solomon, he sent Benaiah son of Jehoiada to execute him.

• Solomon ordered Benaiah to administer the death sought by King David.

1 Kings 2:5-6 NLT (David instructing Solomon.)
⁵ “And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood. ⁶ Do with him what you think best, but don’t let him grow old and go to his grave in peace. 

King David’s instructions to Solomon are being carried out. 

³⁰ Benaiah went to the sacred tent of the Lord and said to Joab, “The king orders you to come out!”

But Joab answered, “No, I will die here.”

Solomon probably did not want to defile the tabernacle by shedding human blood there so he told Benaiah to order Joab to come out.

So Benaiah returned to the king and told him what Joab had said.
³¹ “Do as he said,” the king replied. “Kill him there beside the altar and bury him.

Joab refused to come out

This will remove the guilt of Joab’s senseless murders from me and from my father’s family. 

As long as Joab remained alive, David’s family bore some responsibility for Joab’s actions.  This would be an obstacle to God’s blessings and to Solomon’s reign.  (Remember the story of Achan)

Numbers 35:30-34 NLT
³⁰ “All murderers must be put to death, … ³³ This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder. ³⁴ You must not defile the land where you live, for I live there myself. I am the Lord, who lives among the people of Israel.”

• By executing Joab, Solomon removes the bloodguilt from David’s family and the kingdom. 

³² The Lord will repay him for the murders of two men who were more righteous and better than he.

God will hold the sinner accountable.

God is just.

• Joab was executed for “the murders of two men who were more righteous and better than he”.

 

For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah. 

Joab had murdered two innocent commanders, Abner and Amasa, without David’s knowledge.

We has referred to these two murders earlier in the lesson.

Joab had murdered Abner and Amasa during a time of peace.

These deaths were unlawful assassinations.

Joab murdered Abner and Amasa to eliminate threats to his position.

These murders served Joab’s own self-interest. 

³³ May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.”

Isaiah 2:2-4 NLT
² In the last days, the mountain of the Lord’s house
will be the highest of all—
the most important place on earth.
It will be raised above the other hills,
and people from all over the world will stream there to worship.
³ People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of Jacob’s God.
There he will teach us his ways,
and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
his word will go out from Jerusalem.
⁴ The Lord will mediate between nations
and will settle international disputes.
They will hammer their swords into plowshares
and their spears into pruning hooks.
Nation will no longer fight against nation,
nor train for war anymore. 

Isaiah 9:6-7 NLT
⁶ For a child is born to us,
a son is given to us.
The government will rest on his shoulders.
And he will be called:
Wonderful Counselor,^[a] Mighty God,
Everlasting Father, Prince of Peace.
⁷ His government and its peace
will never end.
He will rule with fairness and justice from the throne of his ancestor David
for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
will make this happen! 

³⁴ So Benaiah son of Jehoiada returned to the sacred tent and killed Joab, and he was buried at his home in the wilderness. 

To be buried in one’s own land was an honor bestowed on Joab for his long service to David. 

³⁵ Then the king appointed Benaiah to command the army in place of Joab, and he installed Zadok the priest to take the place of Abiathar. 

Solomon restructures the leadership of the kingdom:

• Benaiah becomes commander of the army in place of Joab.

• Zadok becomes priest in place of Abiathar.

Zadok’s appointment returned the high priesthood to Eleazar’s line as it had been before Eli.

 

 

 

Solomon Establishes His Rule

Introduction:

King David has died, and Solomon is now king.  He has some housekeeping issues to deal with in order to secure the throne.

1 Kings 2:12-25 NLT
Solomon Establishes His Rule
¹² Solomon became king and sat on the throne of David his father, and his kingdom was firmly established.
¹³ One day Adonijah, whose mother was Haggith, came to see Bathsheba, Solomon’s mother. “Have you come with peaceful intentions?” she asked him.
“Yes,” he said, “I come in peace. ¹⁴ In fact, I have a favor to ask of you.”
“What is it?” she asked.
¹⁵ He replied, “As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king. But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it. ¹⁶ So now I have just one favor to ask of you. Please don’t turn me down.”
“What is it?” she asked.
¹⁷ He replied, “Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.”
¹⁸ “All right,” Bathsheba replied. “I will speak to the king for you.”
¹⁹ So Bathsheba went to King Solomon to speak on Adonijah’s behalf. The king rose from his throne to meet her, and he bowed down before her. When he sat down on his throne again, the king ordered that a throne be brought for his mother, and she sat at his right hand.
²⁰ “I have one small request to make of you,” she said. “I hope you won’t turn me down.”
“What is it, my mother?” he asked. “You know I won’t refuse you.”
²¹ “Then let your brother Adonijah marry Abishag, the girl from Shunem,” she replied.
²² “How can you possibly ask me to give Abishag to Adonijah?” King Solomon demanded. “You might as well ask me to give him the kingdom! You know that he is my older brother, and that he has Abiathar the priest and Joab son of Zeruiah on his side.”
²³ Then King Solomon made a vow before the Lord: “May God strike me and even kill me if Adonijah has not sealed his fate with this request. ²⁴ The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” ²⁵ So King Solomon ordered Benaiah son of Jehoiada to execute him, and Adonijah was put to death.

Examine the Scriptures

1 Kings 2:12-25 NLT

Solomon Establishes His Rule 

¹² Solomon became king and sat on the throne of David his father, and his kingdom was firmly established.

Read the first half of 1 Kings 2:24 (part of today’s lesson) 

²⁴ The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised.

1 Chronicles 22:9-10 NLT
⁹ But you will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign. ¹⁰ He is the one who will build a Temple to honor my name. He will be my son, and I will be his father. And I will secure the throne of his kingdom over Israel forever.’

• Solomon’s kingdom is firmly established.

Firmly established implies:

Divine approval

Political stability

Daniel 2:21 NLT
²¹ He (God) controls the course of world events;
he removes kings and sets up other kings.

To establish a firm foundation for his reign Solomon had to deal with his and his father’s enemies.

These actions were considered essential for stabilizing the new regime and ensuring that past injustices were settled.

• Solomon had some “political” housekeeping issues to deal with in order to secure the throne.

¹³ One day Adonijah, whose mother was Haggith,

Haggith was one of David’s wives.

Adonijah was the fourth son of David, and had previously declared himself king without David’s knowledge. 

came to see Bathsheba, Solomon’s mother. “Have you come with peaceful intentions?” she asked him.

“Have you come with peaceful intentions?”

Bathsheba had good reasons to ask this question.

1 Kings 1:5 NLT
Adonijah Claims the Throne
⁵ About that time David’s son Adonijah, whose mother was Haggith, began boasting, “I will make myself king.” So he provided himself with chariots and charioteers and recruited fifty men to run in front of him. 

Bathsheba would have known about this.

1 Kings 1:11 NLT
¹¹ Then Nathan went to Bathsheba, Solomon’s mother, and asked her, “Haven’t you heard that Haggith’s son, Adonijah, has made himself king, and our lord David doesn’t even know about it? 

“Yes,” he said, “I come in peace. ¹⁴ In fact, I have a favor to ask of you.”
“What is it?” she asked.

• Adonijah wants Bathsheba to do a favor for him. 

¹⁵ He replied, “As you know, the kingdom was rightfully mine;

Adonijah contradicted his supposed peaceful intentions when he declared that the kingdom was rightfully his.

As the oldest living son, some may have thought Adonijah had a legitimate claim to the throne.

all Israel wanted me to be the next king.

A gross exaggeration.

1 Kings 1:7-8 NLT
⁷ Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king. ⁸ But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s personal bodyguard refused to support Adonijah.

But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it.  

• Adonijah knew that it was God’s will for Solomon to become the king of Israel. 

¹⁶ So now I have just one favor to ask of you. Please don’t turn me down.”

“What is it?” she asked.
¹⁷ He replied, “Speak to King Solomon on my behalf, for I know he will do anything you request. 

• Adonijah knows Solomon might refuse him directly, so he tries to make his request through Solomon’s mother. 

Ask him to let me marry Abishag, the girl from Shunem.”

Background:

Abishag functioned as a nurse and attendant for David in his dying days.

Abishag was considered part of the royal household (like a concubine).

Even though there were no sexual relations, she was:

Assigned exclusively to the king.

Living in the king’s quarters.

Functionally part of his royal court and household.

In ancient Near Eastern culture, this gave her the legal and political status similar to a concubine, regardless of whether the relationship was consummated.

• Although Abishag was a virgin, she would have been regarded by the people as belonging to David’s harem.

• In the ancient Near East, taking a former king’s concubine or wife was a claim to the throne.

Marriage to Abishag would have greatly strengthened Adonijah’s claim to the throne.

Adonijah’s request was not romantic—it was political.

It was a subtle attempt to revive his claim to kingship. 

¹⁸ “All right,” Bathsheba replied. “I will speak to the king for you.”

Bathsheba initially expressed caution.  However, Adonijah convinced Bathsheba that his intensions were peaceful.  He persuaded Bathsheba to speak to King Solomon on his behalf.

“Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.”

• Adonijah persuaded Bathsheba to speak to King Solomon on his behalf. 

¹⁹ So Bathsheba went to King Solomon to speak on Adonijah’s behalf. The king rose from his throne to meet her, and he bowed down before her. When he sat down on his throne again, the king ordered that a throne be brought for his mother, and she sat at his right hand.

The position of honor.

Psalm 110:1 NLT
A psalm of David.
¹ The Lord said to my Lord,
“Sit in the place of honor at my right hand
until I humble your enemies,
making them a footstool under your feet.”

Solomon honors his mother:

He rises to meet her

Bows to her

Seats her at his right hand

This shows:

Respect for the queen mother

Her influential role in the royal court 

²⁰ “I have one small request to make of you,” she said. “I hope you won’t turn me down.”

“What is it, my mother?” he asked. “You know I won’t refuse you.”

“You know I won’t refuse you.”

Solomon would not be able to live up to his initial response to Bathsheba’s “one small request”. 

²¹ “Then let your brother Adonijah marry Abishag, the girl from Shunem,” she replied.

• It appears that Bathsheba does not understand the significance of Adonijah’s request. 

²² “How can you possibly ask me to give Abishag to Adonijah?” King Solomon demanded. “You might as well ask me to give him the kingdom! You know that he is my older brother, and that he has Abiathar the priest and Joab son of Zeruiah on his side.”

Solomon understood the intentions behind Adonijah’s request.

This request had far reaching consequences that would threaten Solomon’s throne.

Adonijah’s marriage to Abishag could have launched a claim to the throne, whether or not she was officially in David’s harem.

This request reveals lingering ambition.

• Solomon sees Adonijah’s request for what it really is, treason. 

²³ Then King Solomon made a vow before the Lord: “May God strike me and even kill me if Adonijah has not sealed his fate with this request. 

Adonijah has violated his terms of submission to David.

 1 Kings 1:52 NLT
⁵² Solomon replied, “If he (Adonijah) proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” 

²⁴ The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised.

1 Chronicles 22:9-10 NLT (Repeated)
⁹ But you (David) will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign. ¹⁰ He is the one who will build a Temple to honor my name. He will be my son, and I will be his father. And I will secure the throne of his kingdom over Israel forever.’

Solomon acknowledges:

God established him

God fulfilled His promise to David

His kingship is divinely ordained

This is crucial. Solomon is not acting out of personal insecurity but in defense of God’s established order.

1 Kings 11:42 NLT
⁴² Solomon ruled in Jerusalem over all Israel for forty years.

1 Kings 14:21 NLT
²¹ Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman. 

So as surely as the Lord lives, Adonijah will die this very day!” ²⁵ So King Solomon ordered Benaiah son of Jehoiada to execute him, and Adonijah was put to death. 

2 Samuel 20:23 NLT
²³ Now Joab was the commander of the army of Israel. Benaiah son of Jehoiada was captain of the king’s (David’s) bodyguard.

2 Samuel 23:20 NLT
²⁰ There was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He did many heroic deeds, which included killing two champions of Moab. Another time, on a snowy day, he chased a lion down into a pit and killed it. 

• Adonijah is executed 

• God establishes His chosen king, and rebellion against His authority ultimately leads to judgment. 

 Solomon fulfilled one of David’s requests.

1 Kings 2:9 NLT
⁹ But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.”

 

 

David’s Final Instructions to Solomon

Introduction:

David gives his final charge to Solomon.

This is the “passing of the torch” from King David to his son, Solomon.

Advice for spiritual living. (Verses 2-4)

Instructions about some people David had dealt with. (Verses 5-9)

1 Kings 2:1-11 NLT
David’s Final Instructions to Solomon
^2:1 As the time of King David’s death approached, he gave this charge to his son Solomon:
² “I am going where everyone on earth must someday go. Take courage and be a man. ³ Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. ⁴ If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’
⁵ “And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood. ⁶ Do with him what you think best, but don’t let him grow old and go to his grave in peace.
⁷ “Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.
⁸ “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. ⁹ But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.”
¹⁰ Then David died and was buried with his ancestors in the City of David. ¹¹ David had reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem.

Examine the Scriptures

1 Kings 2:1-11 NLT

David’s Final Instructions to Solomon 

^2:1 As the time of King David’s death approached, he gave this charge to his son Solomon:
² “I am going where everyone on earth must someday go. 

Hebrews 9:27 NLT
²⁷ And just as each person is destined to die once and after that comes judgment … 

Ecclesiastes 3:2 NLT
² A time to be born and a time to die. 

Genesis 3:19 NLT
¹⁹ By the sweat of your brow
will you have food to eat
until you return to the ground
from which you were made.
For you were made from dust,
and to dust you will return.” 

Psalm 89:48 NLT
⁴⁸ No one can live forever; all will die.
No one can escape the power of the grave. 

• David faces the reality of death. 

David faces death with clarity, dignity, and intentionality.

David’s focus is not on himself, but on preparing Solomon to rule well. 

Take courage and be a man.  

Words Moses spoke to Joshua when he became the leader of Israel.

Deuteronomy 31:6-7 NLT
⁶ So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you.”
⁷ Then Moses called for Joshua, and as all Israel watched, he said to him, “Be strong and courageous! For you will lead these people into the land that the Lord swore to their ancestors he would give them. You are the one who will divide it among them as their grants of land.

Words God spoke to Joshua when he became the leader of Israel.

Joshua 1:6-9 NLT
⁶ “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them. ⁷ Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. ⁸ Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. ⁹ This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.”

Paul’s instructions to the Corinthians.

1 Corinthians 16:13 NLT
¹³ Be on guard. Stand firm in the faith. Be courageous. Be strong.

A psalm of David

Psalm 27:13-14 NLT
¹³ Yet I am confident I will see the Lord’s goodness
while I am here in the land of the living.
¹⁴ Wait patiently for the Lord.
Be brave and courageous.
Yes, wait patiently for the Lord. 

Psalm 31:23-24 NLT
²³ Love the Lord, all you godly ones!
For the Lord protects those who are loyal to him,
but he harshly punishes the arrogant.
²⁴ So be strong and courageous,
all you who put your hope in the Lord! 

³ Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. 

Solomon’s call was to be a strong and courageous spiritual leader.

David had already fought the major wars and subdued Israel’s enemies.

1 Kings 4:25 NLT
²⁵ During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. …

Being strong includes:

Obeying God’s Word

Walking in His ways

Keeping His statutes and commandments

• David challenges Solomon to be spiritually strong and courageous.

Be spiritually strong and courageous.

• David connects Solomon’s success to his obedience to God’s covenant.

A bit of trivia.

Deuteronomy 17:18-20

Instructions for Israel’s future kings.

Deuteronomy 17:18-20 NLT
¹⁸ “When he sits on the throne as king, he must copy for himself this body of instruction (the Mosaic Law) on a scroll in the presence of the Levitical priests. ¹⁹ He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. ²⁰ This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.

Obedience brings blessing; disobedience brings discipline. 

⁴ If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’

This conditional covenant promised:

Stability

Success

God’s favor

Enduring kingdom

The Lord’s covenant with David.

2 Samuel 7:11-16 NLT
¹¹ … “‘Furthermore, the Lord declares that he will make a house for you—a dynasty of kings! ¹² For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. ¹³ He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. ¹⁴ I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. ¹⁵ But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. ¹⁶ Your house and your kingdom will continue before me for all time, and your throne will be secure forever.’”

“If you do this” does not appear in 2 Samuel 7:11-16 (no conditions attached to the promise in 2 Samuel.)

• The covenant promise to David was unconditional, however blessings to individuals was conditional.

Solomon and his descendants fell short of their covenant obligations.

• God’s promise lives on through Solomon—and ultimately through Christ.
  

⁵ “And there is something else.

• Solomon had some “political” housekeeping issues to deal with in order to secure the throne

These actions were considered essential for stabilizing the new regime and ensuring that past injustices were settled.

You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace, staining his belt and sandals with innocent blood. 

• Joab had murdered two innocent commanders, Abner and Amasa.

Abner

Reference: 2 Samuel 3:26–30

Abner was the commander of Saul’s army.

Joab killed him at Hebron by stabbing him in the stomach.

Joab claimed revenge because Abner had killed Joab’s brother Asahel in battle (2 Samuel 2:23).

However, Abner had come in peace, so this act was considered murder, not justified warfare.

Amasa

Reference: 2 Samuel 20:8–10

Amasa had been appointed by David to replace Joab as commander.

Joab greeted him as a friend, took his beard as if to kiss him, and stabbed him in the stomach.

This was a deliberate act of treachery.

Joab had murdered Abner and Amasa during a time of peace.
These deaths were unlawful assassinations.

Joab murdered Abner and Amasa to eliminate threats to his position.

These murders served Joab’s own self interest.

Joab also killed Absalom.

Reference: 2 Samuel 18:14–15

Absalom was King David’s son who led a rebellion against him.

During battle, Absalom was caught hanging in a tree by his hair.

David had specifically commanded his commanders to spare Absalom (2 Samuel 18:5).

Joab ignored David’s order and thrust three spears into Absalom’s heart.

This was both disobedience to David and the killing of the king’s son.

• Joab deserved to die.

Joab deserved to die, however David let him live. Why??? 

⁶ Do with him what you think best, but don’t let him grow old and go to his grave in peace.

“Don’t let him grow old and go to his grave in peace”.

Don’t allow him to die a peaceful death. (CEB)

 

Joab had become very powerful,

2 Samuel 20:23 NLT
²³ Now Joab was the commander of the army of Israel. 

Joab’s backing of Adonijah posed a serious threat to Solomon.

Unchecked injustice corrupts a kingdom.

• Solomon was instructed to prevent Joab from growing old and going to his grave in peace. 

⁷ “Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table,

• Be kind to the sons of Barzillai.

Give them a position of honor.

for they took care of me when I fled from your brother Absalom.

Barzillai had shown kindness to David when he fled from Absalom.

Barzillai had supported David …

2 Samuel 19:32 NLT
³² He (Barzillai) was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim.

• Barzillai’s kindness was not forgotten. David honored his loyalty.

David wanted to provide for Barzillai and his family. 

⁸ “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim.

• Remember Shimei.

Mahanaim was David’s refuge during Absalom’s rebellion.

2 Samuel 16:5-8 NLT
Shimei Curses David
⁵ As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. ⁶ He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. ⁷ “Get out of here, you murderer, you scoundrel!” he shouted at David. ⁸ “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”

2 Samuel 16:11 NLT
¹¹ Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it.

• Shimei had cursed David during Absalom’s rebellion.

When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. ⁹ But that oath does not make him innocent.

Exodus 22:28 NLT
²⁸ “You must not dishonor God or curse any of your rulers.

 You are a wise man, and you will know how to arrange a bloody death for him.”

• Solomon was instructed to arrange a bloody death for Shimei.

¹⁰ Then David died and was buried with his ancestors in the City of David. ¹¹ David had reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem.

David died in 970 B.C.

David, the greatest king of Israel, dies like all men.

Yet God’s kingdom continues.

• The kingdom is now fully transferred to Solomon under God’s covenant authority.

 

 

 

 

 

 

 

 

Adonijah Bows before Solomon

Introduction:

We are currently at a point in Israel’s history where two groups of people are each attempting to determine Israel’s next king.

The city is buzzing, ram’s horns are blowing, and the political showdown is coming to a climax.

Reflect on the following verses:

Daniel 2:20-21 NLT
²⁰ He (Daniel) said,
“Praise the name of God forever and ever,
for he has all wisdom and power.
²¹ He controls the course of world events;
he removes kings and sets up other kings.

Romans 13:1 NLT
¹ Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God.

1 Kings 1:41-53 NLT
Adonijah Bows before Solomon
⁴¹ Adonijah and his guests heard the celebrating and shouting just as they were finishing their banquet. When Joab heard the sound of the ram’s horn, he asked, “What’s going on? Why is the city in such an uproar?”
⁴² And while he was still speaking, Jonathan son of Abiathar the priest arrived. “Come in,” Adonijah said to him, “for you are a good man. You must have good news.”
⁴³ “Not at all!” Jonathan replied. “Our lord King David has just declared Solomon king! ⁴⁴ The king sent him down to Gihon Spring with Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, protected by the king’s bodyguard. They had him ride on the king’s own mule, ⁴⁵ and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about. ⁴⁶ What’s more, Solomon is now sitting on the royal throne as king. ⁴⁷ And all the royal officials have gone to King David and congratulated him, saying, ‘May your God make Solomon’s fame even greater than your own, and may Solomon’s reign be even greater than yours!’ Then the king bowed his head in worship as he lay in his bed, ⁴⁸ and he said, ‘Praise the Lord, the God of Israel, who today has chosen a successor to sit on my throne while I am still alive to see it.’”
⁴⁹ Then all of Adonijah’s guests jumped up in panic from the banquet table and quickly scattered. ⁵⁰ Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. ⁵¹ Word soon reached Solomon that Adonijah had seized the horns of the altar in fear, and that he was pleading, “Let King Solomon swear today that he will not kill me!”
⁵² Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” ⁵³ So King Solomon summoned Adonijah, and they brought him down from the altar. He came and bowed respectfully before King Solomon, who dismissed him, saying, “Go on home.”

Examine the Scriptures

1 Kings 1:41-53 NLT

Adonijah Bows before Solomon 

⁴¹ Adonijah and his guests

According to 1 Kings 1:7–9, those with Adonijah there included:

Joab son of Zeruiah – David’s long-time military commander.

Abiathar the priest – one of David’s priests, formerly loyal but now siding with Adonijah.

Adonijah’s brothers, the king’s sons (except Solomon).

All the royal officials of Judah whom he invited to the feast. 

heard the celebrating and shouting just as they were finishing their banquet.

• The celebration of Solomon’s anointing was so joyous and noisy that the earth shook with the sound. (v. 40)

Some commentators suggest a distance of ½ mile or less between Gihon spring and En Rogel spring.

• Those attending Adonijah’s banquet at En-rogel could not see the celebration, but it was so noisy that they could hear it.

Apparently this location was not be visible to Adonijah’s supporters at En-rogel due to the terrain. 

When Joab heard the sound of the ram’s horn, he asked, “What’s going on? Why is the city in such an uproar?”

• The blowing of the ram’s horn, a signal that an official function was taking place, got Joab’s attention.

It’s fitting that Joab, the seasoned general, is the first to recognize the sound of the trumpet.

In Old Testament history, ram’s horns were blown to:

Announce God’s presence

Call people to repentance

Proclaim kingship

Signal war or victory

Mark holy days 

⁴² And while he was still speaking, Jonathan son of Abiathar the priest arrived.

• Jonathan, the son of Abiathar the priest, arrived with news for Adonijah.

Previous to this time Jonathan was serving King David.

2 Samuel 15:36 NLT
³⁶ and they will send their sons Ahimaaz and Jonathan to tell me what is going on.”

2 Samuel 17:17 NLT
¹⁷ Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David. 

“Come in,” Adonijah said to him, “for you are a good man. You must have good news.”

Apparently Adonijah was unaware of the event taking place at Gihon Spring.

⁴³ “Not at all!” Jonathan replied. “Our lord King David has just declared Solomon king! ⁴⁴ The king sent him down to Gihon Spring with Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, protected by the king’s bodyguard. They had him ride on the king’s own mule, ⁴⁵ and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about. ⁴⁶ What’s more, Solomon is now sitting on the royal throne as king. 

• Jonathan shares details of how Solomon ended up seated on the royal throne and, crucially, David’s blessing of the succession.

• The news that Jonathan was delivering was disastrous news for Adonijah. 

⁴⁷ And all the royal officials have gone to King David and congratulated him, saying, ‘May your God make Solomon’s fame even greater than your own, and may Solomon’s reign be even greater than yours!’

This is an expression of total loyalty to David and Solomon, it is in no way a negative statement of David’s reign. (verse 37 – previous lesson)

• Royal officials now bless David, praising God for establishing Solomon’s reign.

God’s will for Israel is now being publicly affirmed.

Notice the constant shift in loyalties. 

Then the king bowed his head in worship as he lay in his bed, ⁴⁸ and he said, ‘Praise the Lord, the God of Israel, who today has chosen a successor to sit on my throne while I am still alive to see it.’”

David sees the fulfillment of a previous promise.

2 Samuel 7:12-16 NLT
¹² For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. ….  ¹⁶ Your house and your kingdom will continue before me for all time, and your throne will be secure forever.’”

• David worships God from his bed, acknowledging God’s faithfulness.

David explicitly credits God, not human strategy, for Solomon’s rise. 

⁴⁹ Then all of Adonijah’s guests jumped up in panic from the banquet table and quickly scattered. 

• Adonijah and his followers panicked and fled, aborting the attempted coup.

No one wanted to be identified with Adonijah’s abortive coup now that it appeared certain to fail.

Knowing that siding with Adonijah could mean being considered rebels.

More shifts in loyalty. 

⁵⁰ Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. 

Adonijah runs to the horns of the altar, seeking asylum.

• Adonijah believes that the altar, as a holy place, would protect him from Solomon’s revenge.

By grasping the horns, Adonijah sought to place himself under the protection of God.

Many ancient Near Eastern cultures allowed people to seek asylum at shrines.

Apparently this was a common practice in Israel.

 

However, Adonijah misinterprets:

Exodus 21:13-14 NLT
¹² “Anyone who assaults and kills another person must be put to death. ¹³ But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. ¹⁴ However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

The Bible does not present the temple as a general place of refuge for criminals. However, it does record instances where people sought protection by going to the altar in the sanctuary. The protection was limited and conditional.

• Protection at the altar was only for unintentional homicide, so Adonijah’s treason could only be forgiven by the king.

How does the following passage apply?

Psalm 91:2 NLT
² This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.

⁵¹ Word soon reached Solomon that Adonijah had seized the horns of the altar in fear, and that he was pleading, “Let King Solomon swear today that he will not kill me!”

Solomon could have had Adonijah removed from the tabernacle and executed.

Adonijah could have been charged with:

Treason.

Conspiracy against the established king. 

⁵² Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” 

Solomon simply asked for a promise from his half-brother that he would not rebel again, but would show himself to be a loyal subject.

• Solomon spares Adonijah conditionally: “If he proves himself to be loyal …” 

Solomon begins his reign with wisdom and restraint, not bloodshed.

Solomon shows:

Mercy

Authority, but not cruelty 

⁵³ So King Solomon summoned Adonijah, and they brought him down from the altar. He came and bowed respectfully before King Solomon, who dismissed him, saying, “Go on home.”

Solomon treated Adonijah graciously on the condition that he remain loyal.

• Adonijah’s life was spared at this point in time. Circumstances will change in the near future.            

 This passage of scripture shows that God’s chosen king does not need to grasp power—God places it in his hands.

• Human ambition crumbles quickly when confronted with divine purpose.

 

David Makes Solomon King

Introduction:

Adonijah, one of David’s sons, has declared himself king at En Rogel without David’s approval. Nathan and Bathsheba alert David about this event, and these verses record David’s decisive public response.

1 Kings 1:28-40 NLT
David Makes Solomon King<BF|R>²⁸ King David responded, “Call Bathsheba!” So she came back in and stood before the king. ²⁹ And the king repeated his vow: “As surely as the Lord lives, who has rescued me from every danger, ³⁰ your son Solomon will be the next king and will sit on my throne this very day, just as I vowed to you before the Lord, the God of Israel.”
³¹ Then Bathsheba bowed down with her face to the ground before the king and exclaimed, “May my lord King David live forever!”
³² Then King David ordered, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” When they came into the king’s presence, ³³ the king said to them, “Take Solomon and my officials down to Gihon Spring. Solomon is to ride on my own mule. ³⁴ There Zadok the priest and Nathan the prophet are to anoint him king over Israel. Blow the ram’s horn and shout, ‘Long live King Solomon!’ ³⁵ Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.”
³⁶ “Amen!” Benaiah son of Jehoiada replied. “May the Lord, the God of my lord the king, decree that it happen. ³⁷ And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!”
³⁸ So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule. ³⁹ There Zadok the priest took the flask of olive oil from the sacred tent and anointed Solomon with the oil. Then they sounded the ram’s horn and all the people shouted, “Long live King Solomon!” ⁴⁰ And all the people followed Solomon into Jerusalem, playing flutes and shouting for joy. The celebration was so joyous and noisy that the earth shook with the sound.

 Examine the Scriptures

1 Kings 1:28-40 NLT

David Makes Solomon King 

²⁸ King David responded, “Call Bathsheba!” So she came back in and stood before the king. 

In the culture of that time it would have been customary for Bathsheba to leave the room when Nathan entered.

²⁹ And the king repeated his vow: “As surely as the Lord lives, who has rescued me from every danger, ³⁰ your son Solomon will be the next king and will sit on my throne this very day, just as I vowed to you before the Lord, the God of Israel.”

King David repeats his vow to Bathsheba.

Swearing “As surely as the LORD lives” meant that David’s intended action was certain to take place.

• David reassured Bathsheba that Solomon would be the next king by repeating his earlier vow.

David planned to act “this very day”.

Remember: David knew that it was the Lord’s will for Solomon to be the next king of Israel. 

³¹ Then Bathsheba bowed down with her face to the ground before the king and exclaimed, “May my lord King David live forever!”

This is the conventional language of the day for addressing a king.

Bathsheba is reaffirming her loyalty to David.

The words Bathsheba spoke implied that she believed that the king had acted righteously (carrying out God’s plans) and was worthy of God’s blessing.

• The words Bathsheba spoke to David implied that she believed that the king had acted righteously and was worthy of God’s blessing. 

³² Then King David ordered, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.”

A priest – represents religious authority.

A prophet – represents divine will.

The captain of the king’s bodyguard – represents executive power.

Benaiah son of Jehoiada was captain of the king’s bodyguard. (2 Samuel 20:23)

• David summoned three men who represent the pillars of a stable kingdom.

These three men would be acting as representatives of the king.

These men would have been respected by the general population. 

When they came into the king’s presence,  

³³ the king said to them, “Take Solomon and my officials down to Gihon Spring.

The servants of your lord  ESV

Your lord’s servants  NIV

• The king told Zadok, Nathan, and Benaiah to take Solomon to Gihon Spring.

David would not be able to make this trip.

More detail about “my officials” is given in verse 38.

Likely this referred to David’s special troops.

The Kerethites and Pelethites under the leadership of Benaiah appear to be foreign mercenaries or special troops who were loyal to David. (2 Samuel 23:22-23)

Gihon Spring was Jerusalem’s major water sources.

In this common gathering place, Solomon’s anointing would be well known.

Apparently this location was not be visible to Adonijah’s supporters at En-rogel due to the terrain.

• The En Rogel spring was where Adonijah was feasting with his guests.

In verse 41 (our next lesson) we read that “Adonijah and his guests heard the celebrating and shouting” from Solomon’s anointing ceremony. 

Solomon is to ride on my own mule. 

Solomon riding on David’s mule marks him as David’s favored son.

Riding the king’s mule was a sign of prestige.

The king’s mule was a symbol of royal authority.

Normally no one else was allowed to ride the king’s mule.

Allowing Solomon to ride David’s mule publicly meant:

Solomon had David’s blessing.

“This is my chosen successor.”

• Solomon riding on the king’s mule implied his kingship. 

³⁴ There Zadok the priest and Nathan the prophet are to anoint him king over Israel.

Saul and David had been anointed by Samuel, the Lord’s priest and prophet.

There does not appear to be a prophet with Adonijah as he is attempting to be the king over Israel and Judah.

• The presence of the prophet Nathan gave Solomon’s coronation evidence of the Lord’s blessing.

**Throughout the book of Kings, God identified His chosen kings through prophets. 

Blow the ram’s horn and shout, ‘Long live King Solomon!’ 

• The blowing of trumpets signaled a public assembly where the people corporately recognized Solomon’s new status as successor to David.

An expression of recognition and acclamation of a new king.

A similar acclamation had been made for Adonijah. 

³⁵ Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.”

• David appointed Solomon to be ruler over Israel and Judah.

As king, David had the authority to appoint the next king.

Zadok, Nathan, and Benaiah were acting on David’s behalf. 

³⁶ “Amen!” Benaiah son of Jehoiada replied. “May the Lord, the God of my lord the king, decree that it happen. 

• Benaiah was responsible to escort Solomon back to Jerusalem.

Benaiah wanted the appointment of Solomon to be God’s will. 

³⁷ And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!”

This is an expression of total loyalty to David and Solomon, it is in no way a negative statement of David’s reign. 

³⁸ So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule. 

Note the differences in the following translations:

1 Kings 1:38 ESV
³⁸ So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule and brought him to Gihon.

1 Kings 1:38 NIV
³⁸ So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon.

Most scholars believe they were non-Israelite professional soldiers.

An elite military unit that functioned much like a royal guard or special forces.

We discussed this briefly in 2 Samuel 20:23 (Lesson 281)

David’s special troops.

The Kerethites and Pelethites appear to be foreign mercenaries or special troops who were loyal to David. 

³⁹ There Zadok the priest took the flask of olive oil from the sacred tent and anointed Solomon with the oil.

Most scholars understand the “sacred tent” in 1 Kings 1:39 to refer to David’s tent in Jerusalem, where the ark was located, not the Gibeon tabernacle (tabernacle of Moses).

Anointing with oil signifies divine appointment and empowerment.

• Anointing an individual signifies that the person being anointed was chosen, empowered, and set apart for God’s service.

This act gave the ceremony divine sanction.

Solomon is not self-appointed; he is set apart by God. 

Then they sounded the ram’s horn and all the people shouted, “Long live King Solomon!” 

• The blowing of the trumpet and the people’s shout, “Long live King Solomon!” made Solomon’s coronation public, audible, and unmistakable.

At the same time, Adonijah’s feast was private and exclusive. 

⁴⁰ And all the people followed Solomon into Jerusalem, playing flutes and shouting for joy. The celebration was so joyous and noisy that the earth shook with the sound.

Solomon has the support of the people.

Solomon has God’s blessing.

• The celebration of Solomon’s anointing was so joyous and noisy that the earth shook with the sound.

Those attending Adonijah’s banquet at En-rogel could not see the celebration, but it was so noisy that they could hear it.