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Paul Remembers His Visit to Thessalonica

Paul Remembers His Visit to Thessalonica

1 Thessalonians 2:7-12 NLT
7 As apostles of Christ we certainly had a right to make some demands of you, but instead we were like children among you. Or we were like a mother feeding and caring for her own children. 8 We loved you so much that we shared with you not only God’s Good News but our own lives, too.
9 Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you. 10 You yourselves are our witnesses—and so is God—that we were devout and honest and faultless toward all of you believers. 11 And you know that we treated each of you as a father treats his own children. 12 We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy. For he called you to share in his Kingdom and glory. 

Examine the Scriptures:

1 Thessalonians 2:7-12 NLT
Paul Remembers His Visit to Thessalonica 

7 As apostles of Christ

Paul’s calling:

Galatians 1:1 NLT
1 This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.

Galatians 1:15-16 NLT
15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me so that I would proclaim the Good News about Jesus to the Gentiles.

Silas and Timothy were co-workers, fellow soldiers, brothers, or messengers. Don’t get hung up on the word apostles.  In a broader sense an apostle could be referring to a person being sent out to share the Gospel.  

we certainly had a right to make some demands of you,

In this section, Paul continues defending his ministry among the Thessalonians.

Apostles had the authority to request support.

1 Corinthians 9:3-14 NLT
This is my answer to those who question my authority. Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife with us as the other apostles and the Lord’s brothers do, and as Peter does? Or is it only Barnabas and I who have to work to support ourselves?
What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.
11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.
13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 

  • Paul rightfully could have expected the church at Thessalonica to support his team financially. 

but instead we were like children among you. Or we were like a mother feeding and caring for her own children.

ESV  But we were gentle among you, like a nursing mother taking care of her own children. 

NKJV  But we were gentle among you, just as a nursing mother cherishes her own children.

  • Paul and his team treated the new believers at Thessalonica much like a mother cares for her children.

Intimate, patient, loving and selfless.

Jesus talking to the disciples:

Matthew 20:25-28 NLT
25 But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Paul and his team chose to minister rather than to be ministered to. 

8 We loved you so much that we shared with you not only God’s Good News but our own lives, too.

Paul’s team loved the believers in Thessalonica.

  • The apostles’ ministry was not just about delivering a message. They gave themselves—their time, energy, resources, emotions, and even faced persecution—for the sake of the believers.

The gospel and their lives were inseparably linked.

  • Genuine ministry involves vulnerability and love, not just teaching.  

9 Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you.

2 Thessalonians 3:8 NLT
We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. 

Acts 18:3 tells us that Paul was a tentmaker.

  • Paul’s love was shown by his long hours of manual labor. He worked hard to pay his own expenses rather than depend on the Thessalonian believers for support.
  • Ministry is about giving, not taking. 

10 You yourselves are our witnesses—and so is God—that we were devout and honest and faultless toward all of you believers.

Paul called on both the Thessalonians (human) and God (divine) to affirm his holy conduct in the ministry.

2 Corinthians 1:12 NLT
12 We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you.

  • Paul called on both the Thessalonians and God to affirm his holy conduct in the ministry.

Paul’s life reflected his preaching. 

11 And you know that we treated each of you as a father treats his own children. 

Having used the metaphor of a mother (v. 7), Paul now uses a father image.

  • The Thessalonians were Paul’s children in the faith.
  • A loving father disciples (guides, instructs, encourages, and holds accountable) his children.

Ministry involves both nurturing tenderness (mother) and guiding discipline (father).

  • Ministry involves both nurturing tenderness and guiding discipline. 

12 We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy.

Pleaded
Encouraged
Urged
Implored
Exhorted
Begged
Comforted
Charged

The personal touch of a loving father.

Strong positive appeals.

Verses for us to consider:

Colossians 1:9-10 NLT
9 So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. 10 Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better.

Ephesians 4:1-3 NLT
4 Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. 2 Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.

Colossians 4:5 NLT
Live wisely among those who are not believers, and make the most of every opportunity. 

For he called you to share in his Kingdom and glory. 

Colossians 1:13-14 NLT
13 For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, 14 who purchased our freedom and forgave our sins.

Ephesians 5:8 NLT
For once you were full of darkness, but now you have light from the Lord. So live as people of light!

Romans 8:17-18 NLT
17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

Colossians 1:27 NLT
27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.

 

  • We have been called to share in God’s Kingdom and glory.

 

The Revolt of Sheba

The Revolt of Sheba

Introduction

Jeremiah 17:9 NLT
“The human heart is the most deceitful of all things,
and desperately wicked.
Who really knows how bad it is?

2 Samuel 20:1-13 NLT
20:1 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant:
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Come on, you men of Israel,
back to your homes!”
So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem.
When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.
Then the king told Amasa, “Mobilize the army of Judah within three days, and report back at that time.” So Amasa went out to notify Judah, but it took him longer than the time he had been given.
Then David said to Abishai, “Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”
So Abishai and Joab, together with the king’s bodyguard and all the mighty warriors, set out from Jerusalem to go after Sheba. As they arrived at the great stone in Gibeon, Amasa met them. Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath.
“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.
11 One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 12 But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. 13 With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

 Examine the Scriptures

2 Samuel 20:1-13 NLT
The Revolt of Sheba 

  • The ten tribes of Israel were quarreling with the men of Judah over who had the right to escort David back to Jerusalem. 

20:1 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin.

This is not Shimei son of Gera although the events sound similar.

Shimei was the man cursing David and throwing rocks at him. (2 Samuel 16)

Review:

Shimei wants to make thigs right with David.

2 Samuel 19:19-20 NLT
19 “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. 20 I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.”

 

Very little is known about this man Sheba.

We do know that he belonged to Saul’s tribe.
He may have felt resentment toward David for taking the throne of Saul.

We know from this passage that Sheba was a trouble maker who rejected David’s right to rule and lead a revolt against David. 

Sheba is clearly anti David.

Sheba blew a ram’s horn and began to chant:
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Come on, you men of Israel,
back to your homes!”

  • The contention between the Israelite and Judean delegations at Gilgal became so heated that a Benjamite by the name of Sheba announced a revolutionary movement against David and led the Israelites to desert the king.

Years later:

Israel’s response to Rehoboam.

This similarity is interesting.

1 Kings 12:16 NLT
16 When all Israel realized that the king had refused to listen to them, they responded,
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Back to your homes, O Israel!
Look out for your own house, O David!”

Sheba’s revolt foreshadowed the Northern tribes’ revolt by Jeroboam. 

So all the men of Israel deserted David and followed Sheba son of Bicri.

The rivalry between Judah and Israel escalated.

  • The men of Israel deserted David and followed Sheba.

It appears that the disloyalty of the North continued for as long as Sheba was alive.

  • Division weakens God’s people. Unity is essential for God’s people to flourish.

A house divided falls

Matthew 12:25 NLT
25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 

John 17:20-21 NLT
20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. 

But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem. 

  • David returns to Jerusalem. 

When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.

Review:

2 Samuel 16:21-22 NLT
21 Ahithophel told him, (Absalom) “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” 22 So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines.

By doing this Absalom made it clear that he was claiming the throne.

  • By taking back the ten concubines he had left behind, David was symbolically reclaiming the throne.

David reclaimed what had belonged to him as king.

David confined his concubines to a life of abstinence because of their sexual relations with Absalom.

  • Consequences of sin linger. David’s household bears scars from Absalom’s rebellion. 

Then the king told Amasa,

  • Amasa had been commander of Absalom’s army (2 Samuel 17:25) (Treason)

2 Samuel 19:13 NLT
13 And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”

  • Amasa was appointed commander of King David’s army in place of Joab.

David sought to unify the kingdom and offered Amasa the position of commander over his army, replacing Joab, who had disobeyed David by killing Absalom.  David thought that this would be seem favorably by the ten tribes. 

“Mobilize the army of Judah within three days, and report back at that time.” So Amasa went out to notify Judah, but it took him longer than the time he had been given.

  • David instructed Amasa to reorganize the army of Judah within three days and put down Sheba’s revolt.

David wanted to immediately put down Sheba’s revolt, but Amasa was unable to accomplish in such a short period of time. 

Then David said to Abishai, 

  • Abishai frequently served as second in command.

Abishai was David’s nephew (the son of Zeruiah, David’s sister) and a brother of Joab (also a nephew of David and a son of Zeruiah)

Review

A three tongued attack was a customary military strategy.

2 Samuel 18:2 NLT
He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath.  

“Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”

  • When Amasa failed to follow David’s orders, David appointed Joab’s brother Abishai as commander of his forces and instructed him to chase after Sheba.

David’s troops:

David’s personal body guard.
The royal guard.
Mostly foreigners. 

So Abishai and Joab, 

Abishai and Joab often worked together.

together with the king’s bodyguard and all the mighty warriors, set out from Jerusalem to go after Sheba. 

David’s personal body guard.

As they arrived at the great stone in Gibeon, Amasa met them.

  • Abishai’s troops met up with Amasa’s troops. 

Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath. 

“How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 

Joab and Amasa were first cousins.

Taking someone by the beard  was a sign of greeting.

Pretending to greet Amasa warmly, Joab killed him with his dagger.

Review:

Previously Joab killed Abner.

Abner was the commander of Saul’s army.
Abner was Saul’s cousin.
Abner was instrumental in setting up Ish-bosheth as king over most of Israel.

2 Samuel 3:27 NLT
27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel. 

Abner killed Asahel not out of cruelty or desire for honor, but in self-defense during battle (in a battle between Israel and Judah) , after Asahel refused to stop the pursuit.

Previously Joab killed Absalom.

Absalom was David’s son.

2 Samuel 18:14 NLT
14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 

10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died.

  • Joab murders Amasa.

Joab and his brother Abishai left him lying there and continued after Sheba. 

11 One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 

  • Joab reassumes command of the army on his own initiative. 

12 But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. 

  • To keep Amasa’s dead body from distracting the troops, one of Joab’s men pulled him off the road into a field and threw a cloak over him. 

13 With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

 

 

 

Paul Defends His Ministry to the Thessalonians

Paul Defends His Ministry to the Thessalonians

1 Thessalonians 2:1-6 NLT
2:1 You yourselves know, dear brothers and sisters, that our visit to you was not a failure. You know how badly we had been treated at Philippi just before we came to you and how much we suffered there. Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition. So you can see we were not preaching with any deceit or impure motives or trickery.
For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. Never once did we try to win you with flattery, as you well know. And God is our witness that we were not pretending to be your friends just to get your money! As for human praise, we have never sought it from you or anyone else.

Examine the Scriptures:

1 Thessalonians 2:1-6 NLT

Paul Defends His Ministry to the Thessalonians 

2:1 You yourselves know, dear brothers and sisters, that our visit to you was not a failure. 

  • Paul is reflecting on his ministry among the Thessalonians. He reminds them that his preaching was neither empty nor useless but carried eternal significance.

In spite of all the positive comments in our previous lesson one, Paul felt that he needed to defend his ministry and his conduct.

Paul’s words suggest that people outside the church were charging him with unworthy motives and improper conduct.

Paul seems to spend a great deal of energy defending his ministry.

You yourselves know 

  • Paul begins by appealing to the Thessalonians’ own memory.

Paul’s (along with Silas and Timothy) ministry was effective and fruitful.

The Thessalonians had “turned away from idols to serve the living and true God”. (1 Thessalonians 1:9)

People were saved.

A vibrant church was planted.

The church grew and flourished after Paul left.

You yourselves know

  • Never forget the good things God does for you.

Psalm 103:2 NLT
2 Let all that I am praise the Lord;
    may I never forget the good things he does for me.

Psalm 105:1&5 NLT
Give thanks to the Lord and proclaim his greatness.
Let the whole world know what he has done.
Remember the wonders he has performed,
his miracles, and the rulings he has given,

Psalm 78:4 NLT
We will not hide these truths from our children;
we will tell the next generation
about the glorious deeds of the Lord,
about his power and his mighty wonders.

John 14:26 NLT
26 But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.

 You know how badly we had been treated at Philippi just before we came to you and how much we suffered there.

Acts 16:16-24 NLT
Paul and Silas in Prison
16 One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”
18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.
19 Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace. 20 “The whole city is in an uproar because of these Jews!” they shouted to the city officials. 21 “They are teaching customs that are illegal for us Romans to practice.”
22 A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks. 

(This is followed by the conversion of the Philippian Jailer and his family.)

  • Paul and his companions were often treated badly because of their faith and ministry. The New Testament records many hardships they faced, including persecution, imprisonment, beatings, and rejection. 

Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition. 

1 Thessalonians 1:5 NLT
For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. …

  • The ministry of Paul, Silas, and Timothy was God-empowered courage, not human ambition.
  • Our ministry is God-empowered. 

So you can see we were not preaching with any deceit or impure motives or trickery.

Paul clarifies his motives.

Paul is defending his ministry.

Acts 17:5 NLT
But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.  

Paul’s message was not deceptive, it was truth.

Paul’s motivation was pure.

Paul’s method was straightforward and transparent.

For we speak as messengers approved by God to be entrusted with the Good News.

  • God uses faithful messengers to share the Good News. (That’s us.) 

Our purpose is to please God, not people. 

  • Paul and his companion’s aim was to please God alone. 

Galatians 1:10 NLT
10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant. 

Acts 5:29 NLT
29 But Peter and the apostles replied, “We must obey God rather than any human authority. 

Colossians 3:23 NLT
23 Work willingly at whatever you do, as though you were working for the Lord rather than for people. 

Matthew 5:16 NLT
16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Romans 12:1-2 NLT
12:1 And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. 

  • Our purpose should be to please God, not people. 

He alone examines the motives of our hearts. 

  • God knows the motives of our hearts.

Psalm 139:23-24 NLT
23 Search me, O God, and know my heart;
test me and know my anxious thoughts.
24 Point out anything in me that offends you,
and lead me along the path of everlasting life.

Never once did we try to win you with flattery, as you well know.

Flattery and greed were common among traveling teachers in Paul’s day.

  • Flattery is deceitful and manipulative

Proverbs 29:5 NLT
To flatter friends
is to lay a trap for their feet.

Proverbs 28:23 NLT
23 In the end, people appreciate honest criticism
    far more than flattery.

Psalm 12:2-3 NLT
2 Neighbors lie to each other,
    speaking with flattering lips and deceitful hearts.
3 May the Lord cut off their flattering lips
    and silence their boastful tongues.
And God is our witness that we were not pretending to be your friends just to get your money! 

God is our witness.

Paul reminds the Thessalonians that he had every right to claim respect and honor as an apostle, but he did not seek such recognition.

Apostles were entitled to be supported by the church.

1 Thessalonians 2:9 NLT
Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you.

2 Thessalonians 3:8 NLT
We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you.

1 Corinthians 9:3-14 NLT
This is my answer to those who question my authority. Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife with us as the other apostles and the Lord’s brothers do, and as Peter does? Or is it only Barnabas and I who have to work to support ourselves?
What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.
11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.
13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it.

As for human praise, we have never sought it from you or anyone else.

Traveling philosophers and orators were common in the Roman Empire.  They traveled from place to place, entertaining others for personal fame and fortune. Paul and his companions had nothing in common with such men.

Instead of demanding status, Paul and his companions chose humility and service.

David’s Return to Jerusalem (after Absalom’s rebellion)

David’s Return to Jerusalem (after Absalom’s rebellion).

Introduction:

1st and 2nd Samuel

The story of Israel’s transition from the time of the judges to the rise of the Monarchy.

The story of:

Samuel

Israel demanding a king

Saul’s rise and fall

David’s reign – his success, sins, family tragedies, and God’s covenant with him.

Civil wars and conflicts in Israel.

 

2 Samuel 19: 31-43 NLT
David’s Return to Jerusalem (after Absalom’s rebellion). 

David’s Kindness to Barzillai
31 Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan. 32 He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. 33 “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.”
34 “No,” he replied, “I am far too old to go with the king to Jerusalem. 35 I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. 36 Just to go across the Jordan River with the king is all the honor I need! 37 Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”
38 “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” 39 So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home.
40 The king then crossed over to Gilgal, taking Kimham with him. All the troops of Judah and half the troops of Israel escorted the king on his way.

The Quarrel between Judah and Israel
41 But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.”
42 The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!”
43 “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

Examine the Scriptures

2 Samuel 19: 31-43 NLT

David’s Return to Jerusalem (after Absalom’s rebellion).

Quick review:

Absalom conspires against David.

David flees Jerusalem.

Absalom enters Jerusalem.

Absalom pursues David

Absalom’s defeat and death.

David’s return to power.

David’s Kindness to Barzillai  

31 Barzillai of Gilead 

Gilead was part of Manasseh’s territory on the east side of the Jordan.

When the Promised Land was divided among the twelve tribes of Israel, the tribes of Reuben, Gad, and half of Manasseh received territory to the east of the Jordan. Their inheritance was largely comprised of the land of Gilead. Gad received “all the towns of Gilead”. (Joshua 13:24-25)

In some passages of Scripture, the terms Gilead and Gad are used interchangeably. (Got Questions)

had come down from Rogelim to escort the king across the Jordan. 

 It was located in Gilead, east of the Jordan River (2 Samuel 17:27). 

27 When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 

The exact site is uncertain today, but it was likely in the territory of Gad, near Mahanaim (where David stayed during his exile). 

32 He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. 

Barzillai of Gilead had provided David with supplies when he was staying at Mahanaim.

During David’s exile, he provided food and support (2 Sam. 17:27–29). His loyalty in crisis demonstrates true friendship and covenant faithfulness.

An aged wealthy benefactor of David, yet very little is known about him.

2 Samuel 17:27-29 NLT
27 When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 28 They brought sleeping mats, cooking pots, serving bowls, wheat and barley, flour and roasted grain, beans, lentils, 29 honey, butter, sheep, goats, and cheese for David and those who were with him. For they said, “You must all be very hungry and tired and thirsty after your long march through the wilderness.”

33 “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.”

  • David acknowledged Barzillai of Gilead for his loyalty, generosity, friendship, and faithfulness.
  • Grateful to the 80-year-old for all his goodness, David invited Barzillai to move to Jerusalem where he would take care of him for the remainder of his life. 

 34 “No,” he replied, “I am far too old to go with the king to Jerusalem. 35 I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. 

Some things are no longer important to an 80 year old.

He cannot enjoy royal pleasures—feasting, singing, and court life. His humility shows wisdom: he is content to live quietly, near his family, and die in his hometown.

36 Just to go across the Jordan River with the king is all the honor I need! 37 Then let me return again to die in my own town, where my father and mother are buried.

  • Barzillai preferred to live out his days in his own land.

But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”

  • Barzillai suggested that his son (or close servant) go in his place and receive what David was offering to him.

38 “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” 

  • David was more than willing to help out the son of Barzillai.

David’s final instructions to Solomon.

1 Kings 2:7 NLT
Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.

39 So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home.

David honors Barzillai’s request and publicly kisses him (a sign of deep affection and respect). Barzillai departs, while Kimham joins David. This shows David’s generosity and his ability to honor faithful supporters. 

40 The king then crossed over to Gilgal, taking Kimham with him.

A politically significant location.

This is where the people had proclaimed Saul king (1 Samuel 11:15) and Samuel later announced the end of Saul’s reign (1 Samuel 13:13-15).

  • David and the people who were with him at that time cross over the Jordan River to Gilgal.
  • David’s kingship has a new beginning at Gilgal.

 All the troops of Judah and half the troops of Israel escorted the king on his way.

It appears that the men of Judah, David’s own tribe, take the lead in bringing him back across the Jordan.

  • It appears that David left Mahanaim and came to the Jordan without allowing time for all the Northern tribes to come and accompany him across the Jordan River.

At Gilgal, David and his entourage were met by a throng of citizens from both Judah and Israel.

The Quarrel between Judah and Israel

Rising tensions among the tribes of Israel.

41 But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.”

  • The men of Israel (the northern tribes) feel slighted, accusing Judah of monopolizing David. They claim equal rights to him as their king. The complaint highlights simmering tribal rivalries.

It seems that David left Mahanaim and came to the Jordan without allowing time for all the Northern tribes to come and accompany him across the Jordan River.

Apparently the men of Judah did not wait for the men of Israel help to escort David and his men across the Jordan River. 

42 The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!”

  • The men of Judah argues that since David is from their tribe, it was natural for them to take the lead. They insist they gained no special benefit. 

43 “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do.

Their thinking was that 10 tribes should be more important to the king than 1 tribe. (or Judah and Simeon)

Israel claims a larger share (ten tribes versus Judah), insisting their rights outweigh Judah’s.

  • The dispute grows heated, foreshadowing the eventual split of the kingdom under Rehoboam (1 Kings 12).

Remember, it was God’s plan for David to be the King of Israel.

2 Samuel 3:17-18 NLT
17 Meanwhile, Abner had consulted with the elders of Israel. “For some time now,” he told them, “you have wanted to make David your king. 18 Now is the time! For the Lord has said, ‘I have chosen David to save my people Israel from the hands of the Philistines and from all their other enemies.’”

2 Samuel 5:2 NLT
In the past, when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’” 

What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?”

Background:

2 Samuel 19:9-15 NLT
And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. 10 Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?” 

11 Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. 12 You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” 13 And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”
14 Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.”

The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

  • The schism between Israel and Judah was becoming more pronounced.

Remember how this all started:

2 Samuel 15:2-6 NLT
He (Absalom) got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!”
When people tried to bow before him, Absalom wouldn’t let them. Instead, he took them by the hand and kissed them. Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel.

2 Samuel 16:15 NLT
15 Meanwhile, Absalom and all the army of Israel arrived at Jerusalem, accompanied by Ahithophel.

This dispute reflects the roots of the division that eventually split Judah and Israel into separate nations.

Relationships do not improve in chapter 20.

The Thessalonians’ Example to All Believers

The Thessalonians’ Example to All Believers

1 Thessalonians 1:6-10 NLT
So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord. As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.
And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia, for wherever we go we find people telling us about your faith in God. We don’t need to tell them about it, for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

Examine the Scriptures:

1 Thessalonians 1:6-10 NLT
The Thessalonians’ Example to All Believers 

So you received the message

The Thessalonians received the Gospel.

The Thessalonians believed the Gospel.

John 3:16 NLT
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

Review 1 Thessalonians 1:5 NLT
  5 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. 

  • The Holy Spirit convinced the hearers that the message of the Gospel was true. 

with joy from the Holy Spirit 

  • The Thessalonians experienced deep inward joy given by the Spirit.

The Holy Spirit convinced the hearers that the message was true. (repeated)

1 Corinthians 2:4-5 NLT (repeated from previous lesson)
And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God.

Paul, Silas, and Timothy relied on the power of the Holy Spirit.

John 16:13 NLT
13 When the Spirit of truth comes, he will guide you into all truth. 

John 14:26 NLT
26 But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything (give a deeper understanding of Jesus’ words) and will remind you of everything I have told you.

Galatians 5:16-25 NLT (selected verses)
Living by the Spirit’s Power
16 So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. …
22 … the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. …
24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25 Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives.  

in spite of the severe suffering it brought you.

The Thessalonians were persecuted by both Jews and Gentiles.

Acts 17:5-9 NLT
But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.  Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.” 

1 Thessalonians 2:14 NLT
14 And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. 

  • The Thessalonians experienced the joy of salvation in spite of the trials they were experiencing.

Joy in Christ can coexist with hardship.

  • When people take a stand of faith in God, they should expect to encounter difficulties.

Romans 8:17-18 NLT
17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

1 Peter 4:12-14 NLT
Suffering for Being a Christian
12 Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. 13 Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.
14 If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you.

  • Joy in the midst of suffering is evidence of the reality of salvation.

Following Jesus doesn’t mean an easy life. The Thessalonian believers faced opposition, but the Spirit gave them joy that suffering couldn’t take away.

Our hardships can actually become testimonies when we endure them with hope-filled joy.

Matthew 5:11-12 NLT
11 “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Philippians 2:17 NLT (Paul)
17 But I will rejoice even if I lose my life, pouring it out like a liquid offering to God, just like your faithful service is an offering to God. And I want all of you to share that joy. 

In this way, you imitated both us and the Lord. 

  • The Thessalonians lived lives that imitated Paul, Silas, and Timothy and more importantly the Lord.

1 Corinthians 4:16 NLT
16 So I urge you to imitate me. (Paul)

1 Corinthians 11:1
And you should imitate me, just as I (Paul) imitate Christ.

1 Peter 2:21 NLT
21 For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. 

Imitate your spiritual parents.  (Students imitate their teachers.) 

As a result, you have become an example to all the believers in Greece—throughout both Macedonia and Achaia.

To those in the north (Macedonia)

And those in the south (Achaia).

  • The Thessalonians faithful response to the gospel turned them into examples for other believers.

And now the word of the Lord is ringing out from you to people everywhere, even beyond Macedonia and Achaia,

Remember, Thessalonica was located on a busy seaport and was a key crossroads situated on the Via Egnatia.

for wherever we go we find people telling us about your faith in God.

Much like:

Acts 1:8 NLT
But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

  • A genuine faith, even under pressure, has a ripple effect beyond one’s local community.

Matthew 5:14-16
14 “You are the light of the world—like a city on a hilltop that cannot be hidden. 15 No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. 16 In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. 

Ephesians 5:8 NLT
For once you were full of darkness, but now you have light from the Lord. So live as people of light! 

  • The Thessalonians had an authentic faith that was visible to others. 

We don’t need to tell them about it,  

for they keep talking about the wonderful welcome you gave us and how you turned away from idols to serve the living and true God. 

Thessalonica was full of idol worship, but the believers made a radical break, a complete reorientation of life—serving the living and true God instead of dead idols.

  • The Thessalonians turned away (repented) from idols to serve the living and true God.

Turned away

Matthew 3:1-2 NLT
In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”

Acts 2:38 NLT
38 Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit.

Acts 20:21 NLT Paul speaking
21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

Turned away “from idols to serve the living and true God”. 

Turning from (repentance) and turning to (faith).

In a pluralistic religious environment, the call to forsake the ancestral gods was unusual. 

10 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus,

A major theme found in 1st and 2nd Thessalonians is the return of Christ.

  • The Christian life is not only about turning and serving but also about waiting in hope. 

whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

  • The resurrection of Jesus from the dead is the core of the Gospel.

1 Corinthians 15:3-4 NLT
I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said.

1 Thessalonians 4:14 NLT
14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died. 

John 14:1-3 NLT
14:1 “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. 

“The coming wrath” points to final judgment, but believers have assurance of rescue in Christ.

  • The Thessalonians show us what authentic Christianity looks like— turning from idols, serving God faithfully, imitating Christ, rejoicing in hardship, testifying boldly, and waiting in hope for Jesus’ return.

The Faith of the Thessalonian Believers

The Faith of the Thessalonian Believers

1 Thessalonians 1:1-5 NLT
This letter is from Paul, Silas, and Timothy.
We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ.
May God give you grace and peace.
We always thank God for all of you and pray for you constantly. As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.
We know, dear brothers and sisters, that God loves you and has chosen you to be his own people. For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know of our concern for you from the way we lived when we were with you. 

Examine the Scriptures:

1 Thessalonians 1:1-5 NLT

The Faith of the Thessalonian Believers 

This letter is from Paul, Silas, and Timothy.
We are writing to the church in Thessalonica, 

to you who belong to God the Father and the Lord Jesus Christ. 

This is a profound statement about the identity of this group of Thessalonians. It means their existence and community are rooted in their relationship with God and Jesus. Unlike other greetings of the time, this phrasing is distinctively Christian and suggests a close, intimate connection to the divine.

Paul makes it clear that this was not a Jewish assembly.

To “belong to God the Father and the Lord Jesus Christ” shows union with both Father and Son.  This was not true of the Jews (for the most part).

Acts 17:2-3 NLT
2 As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.”

Judaism does not recognize Jesus Christ as the Messiah or as the Son of God in the way Christianity does.

This was a strong encouragement to believers who were surrounded by pagan cults and emperor worship.

  • The Thessalonian believers were reminded that their true identity wasn’t rooted in the city’s political power or in pagan worship, but in the living God and His Son.

Paul’s words drew a contrast between belonging to Rome and belonging to Christ. 

  • A believer’s true identity is rooted in the living God and His Son Jesus Christ. 

May God give you grace and peace. 

More words of encouragement to new, persecuted believers.

“Grace and peace”
In a city bustling with trade and politics, “peace” usually meant Roman order maintained by military might. Paul offers a deeper, spiritual peace that comes only from God’s grace.

  • Grace is God’s free and undeserved gift of love, forgiveness, and power, made fully known in Jesus Christ.
  • Peace is the wholeness, harmony, and well-being that comes from a reconciled relationship with God—made possible through Christ.

The combination of these two words underscores that true peace comes from the grace of God.

***These are words of encouragement for all believers.

Romans 1:7 NLT
I am writing to all of you in Rome who are loved by God and are called to be his own holy people.
May God our Father and the Lord Jesus Christ give you grace and peace.

 

The Faith of the Thessalonian Believers 

We always thank God for all of you and pray for you constantly.

  • Paul regularly prayed for the churches he started (and even some he didn’t personally found). His letters show that prayer was a central part of his relationship with the congregations.

Taking time to pray for others benefits the person or persons being prayed for as well as the person doing the praying.

  • As we pray, God not only hears and acts on behalf of the other person, but He also works in us — giving us compassion, insight, patience, or even prompting us to be part of the answer to that prayer (a word of encouragement, a helping hand, forgiveness, etc.). 

 As we pray to our God and Father about you, we think of your faithful work, your loving deeds, and the enduring hope you have because of our Lord Jesus Christ.

More powerful words of encouragement.

Paul, Silas, and Timothy rejoiced together for what God had done in the lives of the Thessalonian converts.  The Thessalonians were a constant source of joy to them.  The Thessalonians served as a model for all Christians.

Similar words to the church at Colossae.
Colossians 1:4-5 NLT
For we have heard of your faith in Christ Jesus and your love for all of God’s people, which come from your confident hope of what God has reserved for you in heaven. You have had this expectation ever since you first heard the truth of the Good News.

Things that made Paul, Silas, and Timothy thankful:

The triad of faith, hope, and love.

Faithful work (work produced by faith).
Genuine faith shows itself in action.

Loving deeds (labor prompted by love for Christ).
Love involves effort, even sacrifice.

Enduring hope (hope in Christ).
Hope gives endurance during trials.

These things that last forever.

1 Corinthians 13:13 NLT
13 Three things will last forever—faith, hope, and love—and the greatest of these is love.

These three virtues (faith, hope, and love) stood out in the lives of the Thessalonian believers.

Galatians 5:6 NLT
… What is important is faith expressing itself in love.

A description of a believer.

1 Thessalonians 5:8 NLT
But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation.

The Thessalonians had exercised faith when they believed the Gospel. (past)
The Thessalonians were loving Christ (and others) in the present.
The Thessalonians were hoping for Christ’s return in the future.

The Thessalonians were living lives focused on Christ.

  • The Thessalonians’ faith, love, and hope demonstrated the authenticity of their conversion. (The same should be true about us.)

*** Do others think of our faithful work, our loving deeds, and the enduring hope we have because of our Lord Jesus Christ. 

We know, dear brothers and sisters, 

  • Paul treated the Thessalonians as equals, as brothers and sisters.

Gentiles were his equals before God. 

Remember our 1st devotional: The Church is one body with many parts (like the human body) that are designed to work together as a single unit. 

that God loves you and has chosen you to be his own people.

Verses about being chosen by God.

Ephesians 1:4-5 NLT
Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes.
God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.

Colossians 3:12 NIV
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 

  • Christians are God’s chosen people, holy and dearly loved. 

More verses about being chosen by God.  

Romans 9:15-16 NLT
15 For God said to Moses,
“I will show mercy to anyone I choose,
and I will show compassion to anyone I choose.”
16 So it is God who decides to show mercy. We can neither choose it nor work for it.

Colossians 1:11-14 NLT
11 We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, 12 always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. 13 For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, 14 who purchased our freedom and forgave our sins. 

2 Thessalonians 2:13 NLT
13 As for us, we can’t help but thank God for you, dear brothers and sisters loved by the Lord. We are always thankful that God chose you to be among the first to experience salvation—a salvation that came through the Spirit who makes you holy and through your belief in the truth. 

 For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true.

  • The Holy Spirit convinced the hearers that the message of the Gospel was true.

1 Corinthians 2:4-5 NLT
And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God. 

John 16:8 NLT
And when he (the Spirit)  comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment.

The Spirit makes the gospel alive—changing hearts, breaking addictions, bringing new life.

Romans 1:16 NLT
16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.

We do have a part in this.

Our work

John 6:29 NLT
29 Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” 

Romans 10:9 NLT
If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

John 3:16 NLT
16 “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.

Joshua 24:14-15 NLT
14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”

Deuteronomy 30:19-20 NLT
19 “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! 20 You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him. This[a] is the key to your life. And if you love and obey the Lord, you will live long in the land the Lord swore to give your ancestors Abraham, Isaac, and Jacob.” 

And you know of our concern for you from the way we lived when we were with you. 

Paul, Silas, and Timothy were living lives that were consistent with what they were preaching.

Paul reminds them that he and his companions lived with, so their lives matched their preaching.

  • People are often convinced by what they see in us more than by what we say.

 

Greetings from Paul (1 Thessalonians)

Greetings from Paul.

Introduction to the book of 1 Thessalonians.

Review “commentary” vs. “scripture”.

1 Thessalonians 1:1 NLT
Greetings from Paul
This letter is from Paul, Silas, and Timothy.
We are writing to the church in Thessalonica, to you who belong to God the Father and the Lord Jesus Christ.
May God give you grace and peace.

Examine the Scriptures:

1 Thessalonians 1:1

This letter is from Paul, Silas, and Timothy. 

  • The letter is from Paul, Silas, and Timothy.

Silas, and most likely Timothy, had been with Paul when the church was founded in Thessalonica, and their presence in the letter’s greeting emphasizes a shared ministry and love for the community.

The church in Thessalonica was founded by the Apostle Paul, along with Silas (and likely Timothy), during Paul’s second missionary journey around A.D. 49–50.

It appears that Timothy had joined Paul in Acts 16.

  • Paul is the author. (Widely accepted as authentic by most scholars)

Silas and Timothy are co-senders.

Throughout the book Paul uses the word “we”.

Paul is communicating the thoughts of others.

The inclusion of Silas and Timothy emphasizes that the gospel work was a team effort and that the Thessalonians already knew and trusted these men.

Silas may have written the words at Paul’s dictation, but the text itself does not specify who held the pen. 

are writing to the church in Thessalonica, 

  • The letter was written to the Church in Thessalonica.

First Thessalonians is one of Paul’s earliest epistles.  (Some say Galatians was his first letter. We really don’t know.)

Date and place: Early — likely ca. AD 50–51, from Corinth on Paul’s second missionary journey.

(As I already said, Paul founded the church in Thessalonica during his second missionary journey).

2 Thessalonians was written about 6 months later. (Most likely from Corinth)

This is one of the earliest uses of the word “church” to describe a local Christian body.

This body was recognized as a true church. (More about this later)

Background:

During Paul’s Second Missionary Journey

Timothy joins the team.

Acts 16:1-4 NLT (Luke)

16:1 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers in Lystra and Iconium, so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem.

According to the account in the book of Acts (Acts 17:1-10), Paul, along with Silas and Timothy, traveled to Thessalonica from Philippi. He initially preached in the Jewish synagogue for three consecutive Sabbaths.

Acts 17:1-10 NLT (Luke)
Paul Preaches in Thessalonica

17:1 Paul and Silas then traveled through the towns of Amphipolis  and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.
But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd. Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”
The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.
Paul and Silas in Berea
10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue.  11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 

Paul’s ministry was cut short when a mob of hostile Jews stirred up a riot and forced him and his companions to leave the city under the cover of night. He then traveled to Berea and later to Athens.

  • Paul’s stay in Thessalonica was relatively short.

While Paul’s stay in Thessalonica was relatively short—some scholars suggest it was only a few weeks, while others argue for a slightly longer period of two to three months—his ministry was highly effective. He was able to convert a number of Jews, a large group of God-fearing Greeks, and many prominent women.

Thessalonica (The city):

During the time of the apostle Paul (around 50 A.D.), Thessalonica was a large and important city in the Roman province of Macedonia. With an estimated population of 200,000), it was the most populous city in the region and was a major economic hub.

Study maps of the area.

  • Thessalonica was a major Macedonian city with an estimated population of 200,000..

Strategic Location:

Ideal location.

  • Thessalonica was a key crossroads. It was situated on the Via Egnatia, (Eg nat i a).

This was a major Roman road connecting Italy and Rome with the eastern provinces.

This road was a crucial trade and military route for the Romans.

This road was a major commercial and cultural route, facilitating trade and the exchange of ideas.

The Apostle Paul traveled along the Via Egnatia during his missionary journeys.

Thessalonica had a large natural harbor.

It also had a large, natural harbor (Thermaic (ther ma ic) Gulf), making it a prominent port for trade in the Aegean Sea. This strategic position made it a very wealthy and influential city

  • Thessalonica was a chief seaport of the Roman province of Macedonia. 

Political and Strategic Importance:

Thessalonica prospered as a political and commercial center.

 

Capital of Macedonia:

Thessalonica was the capital of the Roman province of Macedonia and served as the residence for the Roman proconsul.

As the capital of the Roman province of Macedonia, it held a special status as a “free city.” 

“Free City”:

As a reward for its loyalty to Rome, Thessalonica had been granted the status of a “free city.” This meant it had a degree of self-governance, including the right to mint its own currency, codify its own laws, and be governed by its own officials. This freedom meant there was no Roman garrison stationed there.

To remain a “free city” it was important to keep the Romans happy! 

Diverse Population:

The city had a cosmopolitan population that included Greeks, Romans (many of the Romans who settled there became wealthy), and a significant Jewish community (wherever commerce flourished in the ancient world one would find Jewish businessmen) with its own synagogue. The diverse populace engaged in various trades and crafts. 

Religious Environment:

Thessalonica was a center for pagan worship, with temples dedicated to various gods, with a variety of pagan cults and deities worshipped. This included traditional Greek and Roman gods like Dionysus (Di o ny sus), Zeus, and Apollo,

as well as a strong tradition of emperor worship.  This loyalty to the emperor was an important part of maintaining the city’s “free” status.

The Jewish community provided a base for Paul’s initial ministry, though his message also quickly spread to a large number of “God-fearing Greeks” and prominent women. 

The Thessalonian believers were surrounded by pagan cults and emperor worship.  To declare allegiance to “the Lord Jesus Christ” was countercultural and potentially dangerous, since “Caesar is Lord” was the expected confession.

The church in Thessalonica:

The church in Thessalonica was a young Christian Community:

Paul’s stay in Thessalonica was relatively short, likely only a few weeks to a few months.

Paul’s ministry in the city, though short, led to the formation of a vibrant and devout Christian church. Most of the converts in Thessalonica were Roman or Macedonian Gentiles (NLT Study Bible).
His message about Jesus as the Messiah and a new king challenged the existing religious and political order. This quickly led to a negative reaction.

The new believers faced immediate persecution and hostility from both the local Jewish community and some Gentiles, who accused them of defying Caesar by proclaiming another king, Jesus.

Persecution:

1 Thessalonians 1:6 NLT
So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord.

1 Thessalonians 2:14 NLT
14 And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews.

1 Thessalonians 3:3-4 NLT
and to keep you from being shaken by the troubles you were going through. But you know that we are destined for such troubles. Even while we were with you, we warned you that troubles would soon come—and they did, as you well know.

Despite this, the church in Thessalonica was known for its faith and devotion, and it became a model for other Christian communities in the region.

Purpose of the letter:

Paul was writing to new believers.

Many were Gentile converts.

The book of 1 Thessalonians was a letter full of encouragement, reassurance, and hope.

Paul had multiple reasons for writing to the church at Thessalonica.

The primary purpose of the letter was to encourage the young church, comfort a persecuted flock,

express his joy in their faith,

defend his ministry,

and provide instruction on living a holy life while they awaited Christ’s return,

address questions about believers who have died;

and correct disorderly behavior and idleness.

 

Since Paul’s time in Thessalonica had been so short, the Christians had not received all the teaching they needed and they did not have mature leadership to oversee the church (NLT Study Bible).  Paul later sent Timothy back to the Thessalonian Church to strengthen the believers.

1 Thessalonians 3:1,2, 5 NLT
3:1 Finally, when we could stand it no longer, we decided to stay alone in Athens,
and we sent Timothy to visit you. He is our brother and God’s co-worker in proclaiming the Good News of Christ. We sent him to strengthen you, to encourage you in your faith, …
That is why, when I could bear it no longer, I sent Timothy to find out whether your faith was still strong. I was afraid that the tempter had gotten the best of you and that our work had been useless.

 

to you who belong to God the Father and the Lord Jesus Christ. 

This is a profound statement about their identity. It means their existence and community are rooted in their relationship with God and Jesus. Unlike other greetings of the time, this phrasing is distinctively Christian and suggests a close, intimate connection to the divine.

Paul makes it clear that this was not a Jewish assembly.

To “belong to God the Father and the Lord Jesus Christ” shows union with both Father and Son.  This was not true of the Jews (for the most part).

This was a strong encouragement to believers who were surrounded by pagan cults and emperor worship.

This reminded believers that their true identity wasn’t rooted in the city’s political power or pagan worship, but in the living God and His Son.  It drew a contrast between belonging to Rome and belonging to Christ. 

May God give you grace and peace. 

More words of encouragement to new believers.

“Grace and peace”

In a city bustling with trade and politics, “peace” usually meant Roman order maintained by military might. Paul offers a deeper, spiritual peace that comes only from God’s grace.

Grace is God’s free and undeserved gift of love, forgiveness, and power, made fully known in Jesus Christ.

Peace is the wholeness, harmony, and well-being that comes from a reconciled relationship with God—made possible through Christ.

The combination of these two words underscores that true peace comes from the grace of God.

 

These are words of encouragement for all believers.

Romans 1:7 NLT
I am writing to all of you in Rome who are loved by God and are called to be his own holy people.
May God our Father and the Lord Jesus Christ give you grace and peace.

The Church is One Body with Many Parts

Introduction:

1 Corinthians chapter 12

The Church is one body with many parts (like the human body) that are designed to work together as a single unit.

This passage certainly addresses us as individuals, but I want us to be sure that we don’t miss what this passage is saying to us as a body.  Look around. This passage is also speaking to us as a unit.

One final introductory comment.  It is simply impossible to cover everything in 1 Corinthians 12 this morning.  Forgive me for skipping some parts that may have peaked your interest.

1 Corinthians 12:1-31 NLT

Different Spiritual Gifts

1 Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.
There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us.
A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. 11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

The Church as One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.
14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?
18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body.  21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.
27 All of you together are Christ’s body, and each of you is a part of it.28 Here are some of the parts God has appointed for the church:
first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.
29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all.

Examine the scriptures:

Spiritual Gifts
1 Corinthians 12:1-11 NLT

1 Now, dear brothers and sisters, regarding your question about the special abilities the Spirit gives us. 

It appears that Paul is addressing a question the Corinthians had asked him. 

  • Special abilities are given to us by the Holy Spirit. (More about this in verses 7-11)

I don’t want you to misunderstand thisYou know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. 

  • The special abilities given to us by the Holy Spirit can easily be misunderstood and misused.

Example: “Those who speak in unknown languages.” (Speaking in tongues.)

Misused or abused.

Let’s not get hung up on the parts of the passage we don’t understand, rather, let’s focus on, and apply, the parts we do understand.

The Corinthian church was strongly influenced by their surrounding culture and the presence of false teachers.

 2 Peter 2:1-2 (NLT) The Danger of False Teachers1 But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves. Many will follow their evil teaching and shameful immorality. And because of these teachers, the way of truth will be slandered. 

  • Paul wanted to encourage and disciple the Corinthians to use their spiritual gifts correctly.
  • Christians need to learn how to use their spiritual gift(s) correctly to bring glory to God. 

So I want you to know that no one speaking by the Spirit of God (controlled by the Holy Spirit) will curse Jesus,

and no one can say Jesus is Lord, except by the Holy Spirit.

This may refer to speaking in tongues?

This certainly addressws the Lordship of Jesus.

What are some things that we do know?

Acts 1:8 NLT
But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

Luke 12:12 NLT
12 for the Holy Spirit will teach you at that time what needs to be said.”

Luke 21:14-15 NLT
14 So don’t worry in advance about how to answer the charges against you, 15 for I will give you the right words and such wisdom that none of your opponents will be able to reply or refute you!

The Holy Spirit csn be a very powerful positive influence in our lives.

There are different kinds of spiritual gifts, 

but the same Spirit is the source of them all.  

There are different kinds of service, but we serve the same Lord.  

God works in different ways, but it is the same God who does the work in all of us.

God works in different ways in each of us.

  • Individuals serve the Lord and His Church in various ways. 

A spiritual gift is given to each of us

Spiritual gifts were given to the Corinthians. 

  • All Christians have at least one spiritual gift. 

so we can help each other

  • Spiritual gifts are given to each of us so we can help others and bring glory to God.

To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. 

 

Various Biblical passages that list spiritual gifts include:

1 Corinthians 12:28-31

**Romans 12:6-8 NLT
In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly.

1 Peter 4:10-11 NLT
10 God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. 11 Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

Ephesians 4:11 NLT
11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.

  • We don’t all have the same spiritual gifts. 

11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.

  • We do not choose our spiritual gift(s).
  • The Holy Spirit determines which gift or gifts each believer should have.

 

The Church as One Body with Many Parts 

12 The human body 

Scripture uses the human body as an analogy for the Church of Christ.

has many parts,

Necessary diversity. 

but the many parts make up one whole body.

Many parts working together.

Dependent on each other.

One unit.

So it is with the body of Christ. 

Many diverse gifts working together.

Dependent on each other. 

13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. 

But we have all been baptized into one body by one Spirit, 

  • At salvation all believers receive the Holy Spirit and become a part of Christ’s body, the church.

John 1:12 (NLT) 12 But to all who believed him and accepted him, he gave the right to become children of God.

Romans 8:14-17 (NLT) 14 For all who are led by the Spirit of God are children of God.15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. 

and we all share the same Spirit. 

14 Yes, the body has many different parts, not just one part.  

15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? 

  • No part of the body is any less than any other part of the body.
  • No believer should think of himself or his gift as inferior to another believer’s gift. 

18 But our bodies have many parts,

and God has put each part just where he wants it.  

  • God has put each part of the body just where he wants it.

God carefully arranged the body to be just how he wanted it to be.

Our God is a God of order.

  • Every believer has the gift(s) that God wants him to have.

We should not want to be something that we are not.

Ephesians 2:10 (NLT) 10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

Psalm 139:14 (NIV) 14 I praise you because I am fearfully and wonderfully made; your works are wonderful,    I know that full well.

Genesis 1:26-27 (NLT) 26 Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.”27 So God created human beings in his own image.    In the image of God he created them;    male and female he created them. 

19 How strange a body would be if it had only one part! 

 20 Yes, there are many parts, but only one body. 

  • Many different parts make up one body.

Challenge:

  • Help other believers identify their spiritual gift(s).

1 Thessalonians 5:11 (NLT) So encourage each other and build each other up, just as you are already doing. 

Tell other believers how you see God working in their lives.

Pray for each other.

Colossians 1:9-10 (NLT)So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. 10 Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better.

Use Your Spiritual Gift(s) Correctly

21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.” 

This may have been a problem in the Corinthian church. (Flaunting spiritual gifts.) Some in positions of leadership were looking down on others in the church.

  • Every spiritual gift is important.
  • No part of the body is any less than any other part of the body.
  • No believer should think of himself or his gift as inferior to another believer’s gift. (repeated)
  • We need each other!

Each part is necessary.

We are dependent on each other.

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 

Paul may have been referring to those in the church with “behind the scenes” responsibilities. (Today it might be the assistants.)

  • Some parts of the body that seem weakest and least important are actually the most necessary. (Carefully protect those parts.)
  • Some spiritual gifts are more “public” than others.

24 while the more honorable parts do not require this special care. 

So God has put the body together such that extra honor and care are given to those parts that have less dignity. 

God, not man, assigned the gifts.  (Repeating verse 18)

  • God has put each part just where he wants it. (repeated)
  • Every believer has the gift(s) that God wants him to have. (repeated)
  • God has put the body together, giving greater honor to the parts that lacked it.

25 This makes for harmony among the members, so that all the members care for each other. 

All of the pars of the body are essential.

1 Corinthians 1:10 (NLT)
Divisions in the Church
I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose.

Philippians 2:2-4 (NLT)
… make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

1 Corinthians 10:24 (NLT)
24 Don’t be concerned for your own good but for the good of others. 

  • There should be no division in the body, its parts should have equal concern for each other.

26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

A stomach ache affects the entire body.

27 All of you together are Christ’s body, and each of you is a part of it.

  • We are Christ’s body.

28 Here are some of the parts God has appointed for the church:
first are apostles,*
second are prophets,*
third are teachers,*
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

God appointed gifts.

*These may have been considered to be a lesser role by the Corinthians.
The Corinthian Church may not have respected their spiritual leaders appropriately.

29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 

31 So you should earnestly desire the most helpful gifts. 

Meaning: Stop desiring the showy gifts. 

  • Use your spiritual gift correctly.

1 Corinthians 14:12 (NLT)
seek those (special abilities the Spirit gives) that will strengthen the whole church.

 Ephesians 4:11-13 (NLT)
11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. 

  • Spiritual gifts should be used to equip God’s people to do his work and build up the church, the body of Christ.

But now let me show you a way of life that is best of all.

Something greater than spiritual gifts.

1 Corinthians chapter 13

Love should prevail.

2 Corinthians 13:11 NLT
Paul’s Final Greetings
11 Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you.

  • Special abilities are given to us by the Holy Spirit.
  • The special abilities given to us by the Holy Spirit can easily be misunderstood and misused.
  • Individuals serve the Lord and His Church in various ways.
  • All Christians have at least one spiritual gift.
  • Spiritual gifts are given to each of us so we can help others and bring glory to God.
  • We don’t all have the same spiritual gifts.
  • We do not choose our spiritual gift(s).
  • The Holy Spirit determines which gift or gifts each believer should have.
  • At salvation all believers receive the Holy Spirit and become a part of Christ’s body, the church.
  • No part of the body is any less important than any other part of the body.
  • No believer should think of himself or his gift as inferior to another believer’s gift.
  • God has put each part of the body just where he wants it.
  • Every believer has the gift(s) that God wants him to have.
  • Many different parts make up one body.
  • Help other believers identify their spiritual gift(s).
  • Every spiritual gift is important.
  • We need each other!
  • Some parts of the body that seem weakest and least important are actually the most necessary.
  • Some spiritual gifts are more “public” than others.
  • God has put the body together, giving greater honor to the parts that lacked it
  • There should be no division in the body, its parts should have equal concern for each other.
  • We are Christ’s body.
  • Use your spiritual gift correctly.
  • Spiritual gifts should be used to equip God’s people to do his work and build up the church, the body of Christ.

Be still, and know that I am God!

Be still, and know that I am God!

This passage was addressed to Israel and was talking about Jerusalem, but the principles do apply to everyone who has been adopted into God’s family.  This is also a picture of God’s presence and protection in our lives.

Psalm 46 NLT
For the choir director: A song of the descendants of Korah, to be sung by soprano voices.
God is our refuge and strength,
always ready to help in times of trouble.
So we will not fear when earthquakes come
and the mountains crumble into the sea.
Let the oceans roar and foam.
Let the mountains tremble as the waters surge! 
Interlude
A river brings joy to the city of our God,
the sacred home of the Most High.
God dwells in that city; it cannot be destroyed.
From the very break of day, God will protect it.
The nations are in chaos,
and their kingdoms crumble!
God’s voice thunders,
and the earth melts!
The Lord of Heaven’s Armies is here among us;
the God of Israel is our fortress. 
Interlude
Come, see the glorious works of the Lord:
See how he brings destruction upon the world.
He causes wars to end throughout the earth.
He breaks the bow and snaps the spear;
he burns the shields with fire.
10 “Be still, and know that I am God!
I will be honored by every nation.
I will be honored throughout the world.”
11 The Lord of Heaven’s Armies is here among us;
the God of Israel is our fortress. 
Interlude

Examine the Scriptures:

Psalm 46 NLT
For the choir director: A song of the descendants of Korah, to be sung by soprano voices.

This passage is addressed to Israel.

The principles apply to everyone who has been adopted into God’s family. 

God is our refuge and strength,
always ready to help in times of trouble.

We are living in challenging times.

Our lives are surrounded with chaos and turmoil.

However, the people of God are secure, even in chaotic times, because God is their refuge and strength.

  • God is our refuge and strength, always ready to help in times of trouble. 

So we will not fear when earthquakes come
and the mountains crumble into the sea.
Let the oceans roar and foam.
Let the mountains tremble as the waters surge! 
Interlude

No matter what happens:

Natural disasters
or
life’s overwhelming challenges.

Isaiah 41:10 NLT
10 Don’t be afraid, for I am with you.
Don’t be discouraged, for I am your God.
I will strengthen you and help you.
I will hold you up with my victorious right hand.

Romans 8:38-39 NLT
38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ. 

  • Do not fear when hard times come, God is with you. 

A river brings joy to the city of our God,

Jerusalem has no river.  Here the “river” serves as a metaphor for the continual outpouring of the sustaining and refreshing blessings of God.

Romans 15:13 NLT (A prayer of Paul.)
13 I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.

  • God is able to fill his people with joy and peace.

the sacred home of the Most High. 

God dwells in that city; 

This can certainly be interpreted as Jerusalem, the dwelling place of God, but better yet this can be interpreted as a symbolic representation of God dwelling with His people.

In the New Testament, the Church is described as the Body of Christ, a living organism through which Christ continues His work on earth.

Ephesians 2:19-22 NLT
A Temple for the Lord
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit. 

  • God dwells in His people. 

Hebrews 13:5 NLT
… God has said,
“I will never fail you.
I will never abandon you.”
 

it cannot be destroyed. 

 From the very break of day, God will protect it.

Matthew 16:18 NLT
18 Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. 

  • God’s church cannot be destroyed. 

The nations are in chaos,
and their kingdoms crumble!

We are surrounded with political upheaval.

God’s voice thunders,
and the earth melts!
The Lord of Heaven’s Armies is here among us;
 

This title for God is repeated in verse 11.

This powerful name emphasizes God’s authority and power as the commander of heavenly armies, signifying his ability to protect and deliver his people.

Jesus’ (God the Son) title in Revelation. 

Revelation 19:16 NLT
16 On his robe at his thigh was written this title: King of all kings and Lord of all lords. 

 the God of Israel is our fortressInterlude 

This theme is introduced in verse 1.

God is all powerful.

God is with us.  Immanuel, “God with us”.

  • God is more than able to protect His people. 

Come, see the glorious works of the Lord:
See how he brings destruction upon the world.
He causes wars to end throughout the earth.
He breaks the bow and snaps the spear;
he burns the shields with fire.

An invitation to observe God’s power and triumph over the nations.

Psalm 78:7
So each generation should set its hope anew on God,
not forgetting his glorious miracles …
 

10 “Be still, and know that I am God!

Be still.

As individuals or as nations.

Stop striving. 

Don’t worry about anything. (Philippians 4:6)

Release your anxieties and trust in God’s power and plan.

Acknowledge God’s supreme authority and power.

In our busy, noise-filled lives, this passage of scripture is a powerful reminder to intentionally create moments of stillness to connect with God and experience the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus”.

The call to “be still” is particularly important in our fast-paced and anxiety-ridden society, urging us to find moments of quiet contemplation and to trust in God’s sovereignty.

  • Take time to be still and recall and reflect on all the things you already know about God.

(We will come back to this in a minute.)

I will be honored by every nation.
I will be honored throughout the world.”

  • God’s mission will be accomplished. 

11 The Lord of Heaven’s Armies is here among us; 

Repeated from verse 7. 

 the God of Israel is our fortress. Interlude

  • As people of God, we are secure, even in chaotic times, because God is our refuge and strength.

 

Activity:

Share something (one thing) with the group that you know, and value, about God.
This passage alone lists numerous attributes of God.

Examples:

God is sovereign.

Be still and acknowledging God’s sovereignty amidst the chaos in the world around us.

God, the creator of heaven and earth, who is all-powerful, sovereign, and holy, is in control.

God is in control over nature, nations, and history.

The people of God are secure, even in chaotic times, because God is their refuge and strength. (V. 1)

ETC. ETC.

Jesus, the True Vine

Jesus, the True Vine

John 15:1-5 is a rich and deeply symbolic passage where Jesus uses the metaphor of the vine and branches to teach about the vital relationship between Himself and His followers.

This passage serves as both an encouragement and a warning to believers. It calls us to examine the depth of our relationship with Christ and to ensure that we are truly abiding in Him, drawing our life and nourishment from the “true vine” so that we may bear “much fruit” to the glory of God.

John 15:1-5 NLT
15:1 “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.

Examine the Scriptures:

John 15:1-5 NLT

Jesus, the True Vine 

15:1 “I am the true grapevine,

This is the last of seven of Jesus’ “I Am” sayings in the book of John.

I Am the Bread of Life.

I Am the Light of the World.

I Am the Door of the Sheep

I Am the Good Shepherd.

I Am the Resurrection and the Life.

I Am the Way, the Truth, and the Life.

I Am the True Grapevine.

Who in the Bible is not the true vine?

  • The vine is a well-known Old Testament symbol for Israel, often portrayed as unfaithful (Psalm 80, Isaiah 5, and Jeremiah 2).

Psalm 80:8-9 NLT
You brought us from Egypt like a grapevine;
you drove away the pagan nations and transplanted us into your land.
You cleared the ground for us,
and we took root and filled the land.

Isaiah 5:1-7 NLT
A Song about the Lord’s Vineyard
Now I will sing for the one I love
a song about his vineyard:
My beloved had a vineyard
on a rich and fertile hill.
He plowed the land, cleared its stones,
and planted it with the best vines.
In the middle he built a watchtower
and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
but the grapes that grew were bitter.
Now, you people of Jerusalem and Judah,
you judge between me and my vineyard.
What more could I have done for my vineyard
that I have not already done?
When I expected sweet grapes,
why did my vineyard give me bitter grapes?
Now let me tell you
what I will do to my vineyard:
I will tear down its hedges
and let it be destroyed.
I will break down its walls
and let the animals trample it.

Jeremiah 2:21 NLT
21 But I was the one who planted you,
choosing a vine of the purest stock—the very best.
How did you grow into this corrupt wild vine?

Israel was God’s choice vine on which he lavished care and attention.
He longed for fruit but the vine (Israel) became degenerate and produced rotten fruit.

Israel’s failure to produce fruit, and its consequent impending divine judgment,
are evident whenever the vine represents Israel in the Old Testament.

Jesus distinguishes Himself from the Old Testament metaphor of Israel as a vine that often proved unfruitful.

  • By calling Himself the true vine, Jesus positions Himself as the fulfillment of what Israel was unable to be—faithful, fruitful, and fully connected to God. Jesus would produce good fruit as God intended Israel should.

Jesus was able to do what Israel was unable to do.

Jesus is the true vine.

  • Jesus presents Himself as the only genuine source of spiritual life and nourishment. 

and my Father is the gardener. 

  • The Father is the gardener (or vinedresser), the one who cares for the vine (the plant) and ensures it bears fruit.

This establishes God the Father’s role as the one who cultivates and cares for the vine (the plant). The “gardener” tends to the vineyard, ensuring its health and productivity.

This highlights God’s active involvement in the lives of believers (branches), nurturing and guiding them.

No branch will produce good fruit unless someone who is competent cares for it.

* God, not us, does the work. 

He cuts off every branch of mine that doesn’t produce fruit,

  • Unfruitful branches (symbolizing those who claim to be in Christ but are not truly connected to Him) are removed.

This seems to indicate that the person is not a true believer.

God does not “cut off” Christians.

 

Consider the following examples of branches that didn’t produce fruit.

Matthew 13:3-8 NLT
He told many stories in the form of parables, such as this one:
“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. 

Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!

John 6:66 NLT
66 At this point many of his disciples turned away and deserted him.

Matthew 7:16-20 NLT (Trees and fruit)
16 You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. 19 So every tree that does not produce good fruit is chopped down and thrown into the fire. 20 Yes, just as you can identify a tree by its fruit, so you can identify people by their actions. 

and he prunes the branches that do bear fruit so they will produce even more. 

  • Fruit bearing branches are pruned—that is, refined through trials, discipline, or correction—so they can bear more fruit. This process may be painful, but it is ultimately for growth and maturity.

Pruning represents trials or correction intended to deepen faith and increase spiritual yield. 

God’s pruning may be painful, but it has a purpose—our growth and His glory.

* God, not us, removes the things in a believer’s life that would hinder fruit bearing.  He cuts away sin and hindrances that would drain spiritual life.

You have already been pruned and purified by the message I have given you. 

This affirms their status as true branches, already grafted into the vine.

Jesus assures His disciples that they have already been cleansed through His teachings and their acceptance of Him. The “message” here refers to the message of truth and salvation that Jesus has been proclaiming. This cleansing is foundational for bearing fruit; it signifies a break from sin and a dedication to following Christ.

Salvation is a cleansing process.

John 13:10-11 NLT
10 Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” 11 For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.”

Transferred from the kingdom of darkness.

Ephesians 5:8-9 NLT
For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true. 

1 John 1:9 NLT
But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.

Titus 2:14 NLT
14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. 

Remain in me, and I will remain in you.

A branch gets its life from the vine.

This describes a daily ongoing, living connection. 

This is a continuous, active, and vital connection between the believer and Jesus. Just as a branch cannot survive or produce fruit if severed from the vine, believers cannot live a fruitful spiritual life apart from a constant relationship with Christ. This is not a passive state but an ongoing intimate, dependence and communion. 

The reciprocal nature (“I in you”) signifies the indwelling presence of Christ in those who abide in Him.

This is not a result of “works”.

John 6:29 NLT
29 Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” 

We remain in Christ through prayer, Scripture, obedience, and surrender. 

Galatians 5:22-23 NLT
22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

  • Our life source, strength, and ability to produce spiritual fruit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control – Galatians 5:22-23) flow from Christ. 

For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

  • A branch out of contact with the vine is lifeless.

Christian life is not self-powered.

The believer has no fruitfulness apart from his union and fellowship with Christ. 

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit.

Producing fruit is the natural outflow of His life living in and through us.

  • Fruit is a byproduct of abiding — not something we can produce on our own.

Fruit is what a plant produces that other people can see and benefit from.

  • We are producing fruit when our lives are impacting others for Christ

We are producing fruit when we are good ambassadors for Christ.

We are producing fruit when we are acting as salt and light.

Philippians 1:11 NLT
11 May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God. 

For apart from me you can do nothing.

  • Without Christ, believers are spiritually powerless—”nothing” of eternal value can be accomplished apart from Him.

Jesus is the source; we are extensions of Him. The fruit (character, service, love, influence) comes naturally when we live in union with Christ.

The stark contrast is clear: “apart from me you can do nothing”—not “less,” but nothing of spiritual value or eternal significance.

 

This passage is a powerful call to cultivate a deep and abiding relationship with Jesus, recognizing our complete dependence on Him for a meaningful and fruitful Christian life. It offers both encouragement and a sober warning about the necessity of remaining connected to the “true vine.”