David Praises the Lord, his Deliverer

Introduction:

On March 31, 2022, we looked at:

1 Samuel 2:1-10 NLT (Near the beginning of our study of 1^st & 2^nd Samuel)

Hannah’s Prayer of Praise

Hannah’s prayer is also known as a song or a poem.

Hannah’s Prayer of Praise also has similarities to David’s Song of Praise in 2 Samuel 22.  (Near the end of our study of 1^st & 2^nd Samuel)

Hannah’s prayer is a song of praise and thanksgiving to God.
(This prayer celebrated the fact that Hannah had been saved from barrenness, as well as celebrating Samuel’s dedication to the Lord’s service.)

The prayer celebrates God’s holiness, sovereignty, and justice.

David’s song is a song of praise and thanksgiving to God.
(David was saved from his enemies.)

The song expresses David’s deep gratitude and faith in God’s power and faithfulness.

2 Samuel 22:1-7 NLT
David’s Song of Praise
^22:1 David sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. ² He sang:
“The Lord is my rock, my fortress, and my savior;
³     my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
He is my refuge, my savior,
the one who saves me from violence.
⁴ I called on the Lord, who is worthy of praise,
and he saved me from my enemies.
⁵ “The waves of death overwhelmed me;
floods of destruction swept over me.
⁶ The grave wrapped its ropes around me;
death laid a trap in my path.
⁷ But in my distress I cried out to the Lord;
yes, I cried to my God for help.
He heard me from his sanctuary;
my cry reached his ears.

Examine the Scriptures

2 Samuel 22:1-7 NLT
David’s Song of Praise

David Praises the Lord his Deliverer

^22:1 David sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. 

David’s song of thanksgiving and praise to God.

• David’s song is a song of praise to the Lord for his deliverance from all his enemies and from Saul.

In this song David recognized God’s faithfulness as well as God’s power.

• David’s song recorded in 2 Samuel (2 Samuel 22:1-51) is nearly identical to Psalm 18.

² He sang:
“The Lord is my rock, my fortress, and my savior;
³     my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
He is my refuge, my savior,
the one who saves me from violence.

In this translation David uses words and phrases including:

rock, fortress, shield, refuge, my place of safety, my savior, and the one who saves me

to describe the Lord.

• David used words and phrases including rock, fortress, shield, and refuge, my place of safety, my savior, and the one who saves me, to describe the Lord.

• Many of these terms or images found in this section of David’s song came from David’s experiences as a warrior and fugitive who often hid in rocky strongholds.

These words and phrases represented God’s greatness, strength and reliability.

David knew that true security is only found in the Lord. 

Rock – symbolizes strength, permanence, stability, immovable

God was David’s rock, his unshakable foundation.

God was David’s strength in times of danger. 

Fortress – emphasizes security from enemies, a place of safety, protection from enemies, a secure retreat that the enemy finds inaccessible, a place of safety beyond enemy reach.

For David, God is his security and protection in times of danger. 

 Savior –means deliverer, rescuer, or protector.

God repeatedly intervened to rescue David from danger.

• God was David’s security, protection, refuge, strength, and deliverer in the face of danger. 

⁴ I called on the Lord, who is worthy of praise,
and he saved me from my enemies. 

• David called on the Lord and the Lord saved David from his enemies. 

⁵ “The waves of death overwhelmed me;
floods of destruction swept over me.

This vividly portrays David’s feeling of being overwhelmed, like a man drowning in a sudden, violent flood.

⁶ The grave wrapped its ropes around me;
death laid a trap in my path.

• In his lifetime David faced many near death experiences.

Many times throughout his life, David would have felt wrapped up and trapped, like a captive destined for death.

David felt entangled and trapped. David knew that he was unable to free himself. This verse highlights the finality and hopelessness of his situation without divine intervention. 

But God repeatedly broke these snares.

2 Samuel 22:1
Psalm 18:1
“the Lord rescued him (David) from all his enemies and from Saul.” 

• God rescued David repeatedly. (This is just a partial list.)

For emphasis, I believe it is important that we review these events.

• David defeats Goliath (1 Samuel 17)

David risked his life when he fought the giant Philistine warrior Goliath with only a sling and faith in God.

1 Samuel 17:41-44 NLT
⁴¹ Goliath walked out toward David with his shield bearer ahead of him, ⁴² sneering in contempt at this ruddy-faced boy. ⁴³ “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. ⁴⁴ “Come over here, and I’ll give your flesh to the birds and wild animals!” Goliath yelled.

• David faced Saul’s Jealous Rage (1 Samuel 18:10–11 & 1 Samuel 19:9–10)Saul tried to kill David with a spear while David was playing the harp.

This happened on at least two occasions.

1 Samuel 18:10-11 NLT
¹⁰ The very next day a tormenting spirit from God overwhelmed Saul, and he began to rave in his house like a madman. David was playing the harp, as he did each day. But Saul had a spear in his hand, ¹¹ and he suddenly hurled it at David, intending to pin him to the wall. But David escaped him twice.

• Saul tried to have David killed in battle. 1 Samuel 18:17

1 Samuel 18:17 NLT
¹⁷ One day Saul said to David, “I am ready to give you my older daughter, Merab, as your wife. But first you must prove yourself to be a real warrior by fighting the Lord’s battles.” For Saul thought, “I’ll send him out against the Philistines and let them kill him rather than doing it myself.” 

• Saul sent men to David’s house to kill him, but Michal (David’s wife) helped him escape through a window. 1 Samuel 19:11

1 Samuel 19:11 NLT
¹¹ Then Saul sent troops to watch David’s house. They were told to kill David when he came out the next morning. But Michal, David’s wife, warned him, “If you don’t escape tonight, you will be dead by morning.”

• Saul wants to kill David. 1 Samuel 20:30-31

1 Samuel 20:30-31 NLT
³⁰ Saul boiled with rage at Jonathan. “You stupid son of a whore!” he swore at him. “Do you think I don’t know that you want him to be king in your place, shaming yourself and your mother? ³¹ As long as that son of Jesse is alive, you’ll never be king. Now go and get him so I can kill him!”

• 1 Samuel 20–23

Saul repeatedly hunted David in the wilderness with his army, leading to close calls where David narrowly escaped.

David was constantly on the run, hiding in fields, caves, and deserts.

• David among the Philistines at Gath.

David sought refuge in the Philistine city of Gath, the home of Goliath, where he was recognized and seized by the Philistines. He feigned madness to escape this danger.
King Achish of Gath could have killed David. 1 Samuel 21:10-15

1 Samuel 21:10-15NLT
¹⁰ So David escaped from Saul and went to King Achish of Gath. ¹¹ But the officers of Achish were unhappy about his being there. “Isn’t this David, the king of the land?” they asked. “Isn’t he the one the people honor with dances, singing,
‘Saul has killed his thousands,
and David his ten thousands’?”
¹² David heard these comments and was very afraid of what King Achish of Gath might do to him. ¹³ So he pretended to be insane, scratching on doors and drooling down his beard.
¹⁴ Finally, King Achish said to his men, “Must you bring me a madman? ¹⁵ We already have enough of them around here! Why should I let someone like this be my guest?”

• Saul Again Pursues David (1 Samuel 26)

• When the Amalekites raided Ziklag and burned it to the ground David’s own men even spoke of stoning him.

1 Samuel 30:6 NLT
⁶ David was now in great danger because all his men were very bitter about losing their sons and daughters, and they began to talk of stoning him. But David found strength in the Lord his God.

• Civil War with Ish-bosheth’s supporters (2 Samuel 2–4)

David’s forces battled Abner and Ish-bosheth’s men; constantly in danger in the struggle for the throne.

• Battles with the Philistines (2 Samuel 5:17–25)

The Philistines repeatedly attacked David after he became king.

2 Samuel 5:17 NLT
¹⁷ When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him

• War with the Ammonites and Arameans (2 Samuel 10–12)

David led his army in dangerous campaigns that risked his life.

• Absalom’s Rebellion (2 Samuel 15–18)

David fled Jerusalem when Absalom seized power. Crossing the Jordan and hiding in the wilderness, he faced possible death if captured. Absalom’s forces actively sought to kill David.

• Battles Against Giants (2 Samuel 21:15–22)

David grew weary fighting the Philistine giant Ishbi-benob, who tried to kill him. Abishai rescued him just in time.

2 Samuel 21:16 NLT
¹⁶ Ishbi-benob was a descendant of the giants; his bronze spearhead weighed more than seven pounds, and he was armed with a new sword. He had cornered David and was about to kill him. 

⁷ But in my distress I cried out to the Lord;
yes, I cried to my God for help.

• David called to the Lord in his distress. 

He heard me from his sanctuary;
my cry reached his ears.

Where the Lord is enthroned as king

The temple here refers to God’s dwelling place in heaven, showing that even in his earthly peril, David’s prayer reached the divine throne room.

• God heard David’s cry.

Summary:

• David is reflecting back on a lifetime of deliverances, from the hand of all his enemies, by God.

• David gives all the credit to God for his victories and survival, recognizing that every triumph came from divine deliverance, not his own strength.

 

 

 

 

 

 

 

Battles against Philistine Giants

Introduction:

These final chapters of 2 Samuel (21–24) serve as an appendix, coda, or epilogue to David’s reign. These chapters are thematic, not chronological, and not all the events described here happened at the end of David’s reign.

Fighting Giants

This section discusses four battles in which Israel faced Philistine giants.  Note that David is only mentioned in one of these four battles.

2 Samuel 21:15-22 NLT
Battles against Philistine Giants
¹⁵ Once again the Philistines were at war with Israel. And when David and his men were in the thick of battle, David became weak and exhausted. ¹⁶ Ishbi-benob was a descendant of the giants; his bronze spearhead weighed more than seven pounds, and he was armed with a new sword. He had cornered David and was about to kill him. ¹⁷ But Abishai son of Zeruiah came to David’s rescue and killed the Philistine. Then David’s men declared, “You are not going out to battle with us again! Why risk snuffing out the light of Israel?”
¹⁸ After this, there was another battle against the Philistines at Gob. As they fought, Sibbecai from Hushah killed Saph, another descendant of the giants.
¹⁹ During another battle at Gob, Elhanan son of Jair from Bethlehem killed the brother of Goliath of Gath.  The handle of his spear was as thick as a weaver’s beam!
²⁰ In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants. ²¹ But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea.
²² These four Philistines were descendants of the giants of Gath, but David and his warriors killed them.

Examine the Scriptures

1 Chronicles 20:4-8 is a parallel account to 2 Samuel 21:15-22

1 Chronicles 20:4-8 NLT
Battles against Philistine Giants
⁴ After this, war broke out with the Philistines at Gezer. As they fought, Sibbecai from Hushah killed Saph, a descendant of the giants, and so the Philistines were subdued.
⁵ During another battle with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath of Gath. The handle of Lahmi’s spear was as thick as a weaver’s beam!
⁶ In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants. ⁷ But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea.
⁸ These Philistines were descendants of the giants of Gath, but David and his warriors killed them.

2 Samuel 21:15-22 NLT

Battles against Philistine Giants

The following four battles with the Philistines cannot be chronologically located with any certainty.

Each battle involves a heroic accomplishment by one of David’s mighty men, resulting in the death of a Philistine giant.

This record of four giant killers emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army.

¹⁵ Once again the Philistines were at war with Israel. And when David and his men were in the thick of battle, David became weak and exhausted. 

• David, though older at this point, still took part in a battle with the Philistines.

His presence on the battlefield shows his leadership and commitment.

Compare this to 2 Samuel 11:1

2 Samuel 11:1 NLT
David and Bathsheba
^11:1 In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

• David became weak and exhausted.

David’s weariness signals that his strength is failing — a reminder that even great leaders decline with age.

This shows that even God’s anointed king had human limitations.

David is vulnerable.

These episodes illustrate God’s continued protection over Israel and David’s kingdom, even as David’s own strength begins to wane. 

¹⁶ Ishbi-benob was a descendant of the giants; 

Some translations use the phrase “a descendant of the giants or the sons of the giant.” 

Other translations say “a descendant of Rapha”.  

NIV – CEB
16 And Ishbi-Benob, one of the descendants of Rapha

ESV – NASB
16 And Ishbi-benob, one of the descendants of the giants

Rapha refers to the ancestor of the Rephaim. 

The Rephaim (plural of Rapha) were a race of giants who lived in Canaan before Israel entered the land.

Some of their descendants apparently survived into David’s time among the Philistines of Gath, where Goliath came from.

Giants are mentioned in at least seven of the Old Testament books.

One familiar story is found in Numbers 13.

Numbers 13:31-33 NLT
Twelve Scouts Explore Canaan
³¹ But the other men who had explored the land with him disagreed. “We can’t go up against them! They are stronger than we are!” ³² So they spread this bad report about the land among the Israelites: “The land we traveled through and explored will devour anyone who goes to live there. All the people we saw were huge. ³³ We even saw giants there, the descendants of Anak. Next to them we felt like grasshoppers, and that’s what they thought, too!” 

Ishbi-benob
His bronze spearhead weighed more than seven pounds, 

This is an indication of his great strength. 

and he was armed with a new sword. 

His weapons were “up to date”. 

He had cornered David and was about to kill him. 

Since Ishbi-benob was a descendant of the giants he may have known that David had killed Goliath and now he wanted to avenge Goliath’s death.

• Ishbi-benob cornered David and was about to kill him. 

¹⁷ But Abishai son of Zeruiah came to David’s rescue and killed the Philistine.

Abishai son of Zeruiah (David’s sister) came to David’s rescue and killed the Philistine.

Abishai was David’s nephew.

Abishai was one of David’s most loyal and courageous warriors:

He is called one of David’s mighty men

• Abishai came to David’s rescue and killed Ishbi-benob. 

Then David’s men declared, “You are not going out to battle with us again! 

• David’s soldiers, recognizing his declining physical strength, insist that David stay out of direct combat, marking the end of David’s frontline fighting days. 

Why risk snuffing out the light of Israel?”

If David were to die in battle, Israel’s leadership and morale would be devastated.

David, with God’s help brought the light of prosperity and well-being to Israel.

David is the symbol of God’s presence and guidance for the nation, which must be preserved at all costs.

God’s blessing resided in David and his house.

Extinguishing that “lamp” would mean spiritual and national darkness for Israel.

This reminds us that God’s purposes are not dependent on one man’s physical strength but on His ongoing covenant faithfulness.

• David is the symbol of God’s presence and guidance for the nation. 

¹⁸ After this, there was another battle against the Philistines at Gob. As they fought, Sibbecai from Hushah killed Saph, another descendant of the giants. 

1 Chronicles 20:4 NLT
⁴ After this, war broke out with the Philistines at Gezer. As they fought, Sibbecai from Hushah killed Saph, a descendant of the giants, and so the Philistines were subdued.

Gob may have been another name for Gezer (1 Chron. 20:4).

The repetition of “descendants of the giant” (Rephaim) emphasizes that these were formidable enemies, yet each is defeated by one of David’s warriors — showing God’s strength through human instruments.

• The repetition of “descendants of the giant” emphasizes that these were formidable enemies, yet each is defeated by one of David’s warriors — showing God’s strength through human instruments. 

¹⁹ During another battle at Gob, Elhanan son of Jair from Bethlehem killed the brother of Goliath of Gath.  The handle of his spear was as thick as a weaver’s beam! 

1 Chronicles 20:5 NLT
⁵ During another battle with the Philistines, Elhanan son of Jair killed Lahmi, the brother of Goliath of Gath. The handle of Lahmi’s spear was as thick as a weaver’s beam! 

Some translations say “killed Goliath”.

Were there two giants named Goliath?  Probably not.

Most scholars believe a scribal omission occurred here, leaving out “the brother of.”

There is no confusion in the translations of 1 Chronicles 20:5.  Most translations say “killed Lahmi, the brother of Goliath” or something very similar to that.

Regardless, the point stands: another descendant of the giants fell before David’s men.

• Another descendant of the giants fell before David’s men. 

²⁰ In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants. 

1 Chronicles 20:6 NLT
⁶ In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants.  

The description of this unnamed giant underscores the abnormal and intimidating nature of Israel’s enemies.

Such features emphasize his monstrous might — yet physical power means nothing against those God empowers. 

• The description of this unnamed giant underscores the abnormal and intimidating nature of Israel’s enemies— yet physical power means nothing against those God empowers. 

 ²¹ But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea (or Shammah).

1 Chronicles 20:7 NLT
⁷ But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea.

Taunting from another giant.

1 Samuel 17:8-11 NLT
Goliath stood and shouted a taunt across to the Israelites. “Why are you all coming out to fight?” he called. “I am the Philistine champion, but you are only the servants of Saul. Choose one man to come down here and fight me! ⁹ If he kills me, then we will be your slaves. But if I kill him, you will be our slaves! ¹⁰ I defy the armies of Israel today! Send me a man who will fight me!” ¹¹ When Saul and the Israelites heard this, they were terrified and deeply shaken.

The Jonathan named here is David’s nephew.

These episodes demonstrates the bravery of David’s warriors.

With God’s help, these warriors continue to defeat powerful enemies. 

²² These four Philistines were descendants of the giants of Gath, but David and his warriors killed them.

1 Chronicles 20:8 NLT
⁸ These Philistines were descendants of the giants of Gath, but David and his warriors killed them.

God’s kingdom overcomes the might of the world through faith and obedience. 

• David’s decline gives rise to others empowered to continue the fight — God’s work never depends on one person alone.

God’s power and protection still rest upon Israel through others besides David.

God’s strength triumphs over human might.

The overall point of this passage of scripture is that God continued to bless David and Israel with supernatural victories through his faithful servants.

• The defeat of giants clearly shows God’s ability to triumph over seemingly insurmountable foes.

David Avenges the Gibeonites

Introduction:

These final chapters of 2 Samuel (21–24) serve as an appendix, coda, or epilogue to David’s reign. These chapters are thematic, not chronological, and not all the events described here happened at the end of David’s reign. The content is a collection of events, reflections, and summaries that highlight David’s leadership, God’s justice, and divine faithfulness to Israel.

The overall purpose of this section is to offer a final theological portrait of David, underscoring that his success was rooted in his humility and dependence on God, despite his significant failures.

Together, these chapters show that although David was flawed, he was deeply devoted to God, relying on His grace and pointing forward to the righteous reign of the coming Son of David—Jesus Christ.

 

David Avenges the Gibeonites

David takes action to make amends for a past wrong committed against the Gibeonites by King Saul.

2 Samuel 21:1-14 NLT
David Avenges the Gibeonites
^21:1 There was a famine during David’s reign that lasted for three years,  so David asked the Lord about it. And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.”
² So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out. ³ David asked them, “What can I do for you? How can I make amends so that you will bless the Lord’s people again?”
⁴ “Well, money can’t settle this matter between us and the family of Saul,” the Gibeonites replied. “Neither can we demand the life of anyone in Israel.”
“What can I do then?” David asked. “Just tell me and I will do it for you.”
⁵ Then they replied, “It was Saul who planned to destroy us, to keep us from having any place at all in the territory of Israel. ⁶ So let seven of Saul’s sons be handed over to us, and we will execute them before the Lord at Gibeon, on the mountain of the Lord.”
“All right,” the king said, “I will do it.” ⁷ The king spared Jonathan’s son Mephibosheth, who was Saul’s grandson, because of the oath David and Jonathan had sworn before the Lord. ⁸ But he gave them Saul’s two sons Armoni and Mephibosheth, whose mother was Rizpah daughter of Aiah. He also gave them the five sons of Saul’s daughter Merab, the wife of Adriel son of Barzillai from Meholah. ⁹ The men of Gibeon executed them on the mountain before the Lord. So all seven of them died together at the beginning of the barley harvest.
¹⁰ Then Rizpah daughter of Aiah, the mother of two of the men, spread burlap on a rock and stayed there the entire harvest season. She prevented the scavenger birds from tearing at their bodies during the day and stopped wild animals from eating them at night. ¹¹ When David learned what Rizpah, Saul’s concubine, had done, ¹² he went to the people of Jabesh-gilead and retrieved the bones of Saul and his son Jonathan. (When the Philistines had killed Saul and Jonathan on Mount Gilboa, the people of Jabesh-gilead stole their bodies from the public square of Beth-shan, where the Philistines had hung them.) ¹³ So David obtained the bones of Saul and Jonathan, as well as the bones of the men the Gibeonites had executed.
¹⁴ Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land.

Examine the Scriptures

2 Samuel 21:1-14 NLT
David Avenges the Gibeonites 

^21:1 There was a famine during David’s reign that lasted for three years,

• These final chapters of 2 Samuel are thematic, not chronological, and not all the events described here happened at the end of David’s reign.

The exact chronological placement of the famine within David’s approximately 40-year reign is not specified in the biblical text.

 so David asked the Lord about it.

David “begged” the Lord.

He inquired of God.

David was seeking divine guidance. 

And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.”

• A famine had come upon the land because Saul and his family were guilty of murdering some Gibeonites.

This passage is the only place in Scripture that records Saul’s attack on the Gibeonites, though the event itself is not described elsewhere in detail.

It refers back to the ancient covenant Israel made with the Gibeonites during Joshua’s time (see Joshua 9), when Joshua promised to spare them despite their deception.

400 years previous to this.

Joshua 9:3-20 NLT
The Gibeonites Deceive Israel
³ But when the people of Gibeon heard what Joshua had done to Jericho and Ai, ⁴ they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins. ⁵ They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy. ⁶ When they arrived at the camp of Israel at Gilgal, they told Joshua and the men of Israel, “We have come from a distant land to ask you to make a peace treaty with us.”
⁷ The Israelites replied to these Hivites, “How do we know you don’t live nearby? For if you do, we cannot make a treaty with you.”
⁸ They replied, “We are your servants.”
“But who are you?” Joshua demanded. “Where do you come from?”
⁹ They answered, “Your servants have come from a very distant country. We have heard of the might of the Lord your God and of all he did in Egypt. ¹⁰ We have also heard what he did to the two Amorite kings east of the Jordan River—King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth). ¹¹ So our elders and all our people instructed us, ‘Take supplies for a long journey. Go meet with the people of Israel and tell them, “We are your servants; please make a treaty with us.”’
¹² “This bread was hot from the ovens when we left our homes. But now, as you can see, it is dry and moldy. ¹³ These wineskins were new when we filled them, but now they are old and split open. And our clothing and sandals are worn out from our very long journey.”
¹⁴ So the Israelites examined their food, but they did not consult the Lord. ¹⁵ Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath.
¹⁶ Three days after making the treaty, they learned that these people actually lived nearby! ¹⁷ The Israelites set out at once to investigate and reached their towns in three days. The names of these towns were Gibeon, Kephirah, Beeroth, and Kiriath-jearim. ¹⁸ But the Israelites did not attack the towns, for the Israelite leaders had made a vow to them in the name of the Lord, the God of Israel.
The people of Israel grumbled against their leaders because of the treaty. ¹⁹ But the leaders replied, “Since we have sworn an oath in the presence of the Lord, the God of Israel, we cannot touch them.  ²⁰ This is what we must do. We must let them live, for divine anger would come upon us if we broke our oath.  ²¹ Let them live.” So they made them woodcutters and water carriers for the entire community, as the Israelite leaders directed.

Saul’s violation of this covenant brought God’s judgment on Israel in the form of a famine during David’s reign.

• Even though centuries had passed since Joshua’s treaty, God still upheld it. Promises made in His name must not be broken. 

² So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites.

Amorites is one of the names sometimes used to designate all the pre-Israelites inhabitants of Canaan. 

The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out. 

• Saul, in his zeal for Israel and Judah, had tried to wipe out the Gibeonites.

• Saul’s misdirected zeal involved blatant disregard for Israel’s covenant with the Gibeonites.

Saul’s violation of that covenant brought God’s judgment on Israel in the form of a famine during David’s reign.

• Breaking an oath sworn before God was a serious covenant violation. 

³ David asked them, “What can I do for you? How can I make amends so that you will bless the Lord’s people again?”

Since the oath sworn to the Gibeonites had been violated, God had cursed the land.

• To remove the curse (the famine), David sought the Gibeonites’ terms for restitution.

David offers restitution.

David wanted reconciliation between the Israelites and the Gibeonites, so that there could be reconciliation between Israel and God.

David wanted the Gibeonites to “bless the Lord’s people again”. (How can we make this right?)

⁴ “Well, money can’t settle this matter between us and the family of Saul,” the Gibeonites replied.

• The Gibeonites seek justice, not revenge or wealth. 

“Neither can we demand the life of anyone in Israel.”

The Gibeonites said that as Israel’s vassals they could not take revenge into their own hands. 

“What can I do then?” David asked. “Just tell me and I will do it for you.”
⁵ Then they replied, “It was Saul who planned to destroy us, to keep us from having any place at all in the territory of Israel. ⁶ So let seven of Saul’s sons be handed over to us, and we will execute them before the Lord at Gibeon, on the mountain of the Lord.”

They asked not for silver or gold, but for seven of Saul’s male descendants to be handed over and executed.

• The Gibeonites asked for seven of Saul’s male descendants to be handed over to them to be executed.

They may have been applying:

Exodus 21:23-24 NLT (also Leviticus 24:19-20)
²³ But if there is further injury, the punishment must match the injury: a life for a life, ²⁴ an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot …

Execution in Saul’s hometown symbolizes divine retribution at the very site of Saul’s pride and sin.

The number seven symbolized completeness (not the number of Gibeonites killed).

“All right,” the king said, “I will do it.”  

⁷ The king spared Jonathan’s son Mephibosheth, who was Saul’s grandson, because of the oath David and Jonathan had sworn before the Lord. 

• David spared Mephibosheth, the son of Jonathan, because of his covenant with Jonathan.

David was honoring his oath with Jonathan.  

⁸ But he gave them Saul’s two sons Armoni and Mephibosheth (this is not Jonathan’s son), whose mother (Saul’s concubine) was Rizpah daughter of Aiah.

Saul’s only two remaining sons.

 He also gave them the five sons of Saul’s daughter Merab, the wife of Adriel son of Barzillai from Meholah. 

Scripture does not say that God approved of David’s actions.

Deuteronomy 24:16 NLT
¹⁶ “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes. 

⁹ The men of Gibeon executed them on the mountain before the Lord. So all seven of them died together at the beginning of the barley harvest.

These descendants were executed “before the Lord,” meaning as an act of public justice under divine witness.

The seven were hanged at Gibeah. (NIV) The home of Saul.

• Seven sons and grandsons of Saul were executed by the Gibeonites.

The execution was seen as atonement—restoring justice to remove divine wrath. 

¹⁰ Then Rizpah daughter of Aiah, the mother of two of the men, spread burlap on a rock and stayed there the entire harvest season. She prevented the scavenger birds from tearing at their bodies during the day and stopped wild animals from eating them at night. 

• Rizpah, the mother of two of the men, stayed with the bodies of the seven dead men the entire harvest season. She prevented the scavenger birds from tearing at their bodies during the day and stopped wild animals from eating them at night.

The Gibeonites were not Israelites.  They did not adhere to Jewish laws.

Deuteronomy 21:22-23 NLT
²² “If someone has committed a crime worthy of death and is executed and hung on a tree, ²³ the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.

The Israelites practiced a quick and proper burial of a criminal.

It was considered a disgrace for a corpse to become food for the birds and beasts.

Rizpah may not have buried the bodies because she viewed this as vengeance from God against the land for Saul’s actions.

Rizpah was intent that her sons not be further shamed after their death.

Rizpah’s mourning shows deep maternal devotion. She kept vigil for months, protecting the bodies from scavengers.

 

The cost of sin — Saul’s disobedience brought immense sorrow even to innocent families.

Saul’s disobedience affected all Israel. Leaders’ actions can bring blessing or curse upon a nation. 

¹¹ When David learned what Rizpah, Saul’s concubine, had done, ¹² he went to the people of Jabesh-gilead and retrieved the bones of Saul and his son Jonathan. (When the Philistines had killed Saul and Jonathan on Mount Gilboa, the people of Jabesh-gilead stole their bodies from the public square of Beth-shan, where the Philistines had hung them.) ¹³ So David obtained the bones of Saul and Jonathan,

The bodies of Saul and Jonathan had also been disgraced.

1 Samuel 31:11-12 NLT
¹¹ But when the people of Jabesh-gilead heard what the Philistines had done to Saul, ¹² all their mighty warriors traveled through the night to Beth-shan and took the bodies of Saul and his sons down from the wall. They brought them to Jabesh, where they burned the bodies.

 as well as the bones of the men the Gibeonites had executed.

Rizpah’s act of faithfulness and love moved David’s heart.

• Rizpah’s action prompted David into likewise honoring the dead of Saul’s family.

¹⁴ Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. 

• David’s final act toward Saul and Jonathan was a deed of deep respect for the king he had honored and the friend he had loved.

David’s honorable burial of Saul and Jonathan completes the atonement. (Making things right before God.)

This action restores dignity to Saul’s family and heals the national wound.

David’s actions balanced the scales of justice (executing Saul’s descendants) and showed mercy (honoring Mephibosheth and Saul’s remains). 

After that, God ended the famine in the land.

Only after sin was confessed and restitution made did God bless the land again.

• God ended the famine and restored the land to prosperity.

The Revolt of Sheba (continued)

Introduction:

David returns to Jerusalem and reclaims the throne.

A Benjamite by the name of Sheba led a new revolt against David and persuaded the ten northern tribes (the Israelites) to desert the king.

A story of an unnamed women.

2 Samuel 20:14-26 NLT
The Revolt of Sheba (continued)
¹⁴ Meanwhile, Sheba traveled through all the tribes of Israel and eventually came to the town of Abel-beth-maacah. All the members of his own clan, the Bicrites, assembled for battle and followed him into the town. ¹⁵ When Joab’s forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town’s fortifications and began battering down the wall. ¹⁶ But a wise woman in the town called out to Joab, “Listen to me, Joab. Come over here so I can talk to you.” ¹⁷ As he approached, the woman asked, “Are you Joab?”
“I am,” he replied.
So she said, “Listen carefully to your servant.”
“I’m listening,” he said.
¹⁸ Then she continued, “There used to be a saying, ‘If you want to settle an argument, ask advice at the town of Abel.’ ¹⁹ I am one who is peace loving and faithful in Israel. But you are destroying an important town in Israel. Why do you want to devour what belongs to the Lord?”
²⁰ And Joab replied, “Believe me, I don’t want to devour or destroy your town! ²¹ That’s not my purpose. All I want is a man named Sheba son of Bicri from the hill country of Ephraim, who has revolted against King David. If you hand over this one man to me, I will leave the town in peace.”
“All right,” the woman replied, “we will throw his head over the wall to you.” ²² Then the woman went to all the people with her wise advice, and they cut off Sheba’s head and threw it out to Joab. So he blew the ram’s horn and called his troops back from the attack. They all returned to their homes, and Joab returned to the king at Jerusalem.
²³ Now Joab was the commander of the army of Israel. Benaiah son of Jehoiada was captain of the king’s bodyguard. ²⁴ Adoniram was in charge of forced labor. Jehoshaphat son of Ahilud was the royal historian. ²⁵ Sheva was the court secretary. Zadok and Abiathar were the priests. ²⁶ And Ira, a descendant of Jair, was David’s personal priest.

Examine the Scriptures

2 Samuel 20:14-26 NLT
The Revolt of Sheba continued
¹⁴ Meanwhile, Sheba traveled through all the tribes of Israel and eventually came to the town of Abel-beth-maacah.

A fortified city near Israel’s northern border.

About 25 miles north of the Sea of Galilee and 4 miles west of Dan (MacArthur). – refer to a map

150 miles from Gilgal. ??

• Sheba retreats north to Abel-beth-maacah, a fortified city near Israel’s northern border.

All the members of his (Sheba son of Bicri) own clan, the Bicrites, 

This is the only time the Bicrites are mentioned in the Bible.
Bicrites are descendants of Bicri, Sheba’s father.
Bicri was from the tribe of Benjamin. 

assembled for battle and followed him into the town. 

Sheba and his men were inside the city walls prepared to face a long siege.

• The Bicrites rally around Sheba, showing that some Benjamites may still resent David’s rule after Saul’s dynasty lost power.

Sheba was not getting overwhelming support from the ten northern tribes. 

¹⁵ When Joab’s forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town’s fortifications and began battering down the wall. 

• Having reasserted command by killing Amasa, Joab leads the army to besiege the city, building up a ramp to break through its walls.

A well-known tactic for breaching a walled city’s defenses.

The “siege ramp” shows this was a full-scale military operation, suggesting Sheba’s rebellion was taken seriously as a national threat. 

¹⁶ But a wise woman in the town

• The wise woman is unnamed, but she’s remembered for her wisdom, diplomacy, and courage. 

called out to Joab, “Listen to me, Joab. Come over here so I can talk to you.” ¹⁷ As he approached, the woman asked, “Are you Joab?”
“I am,” he replied.
So she said, “Listen carefully to your servant.”
“I’m listening,” he said.

The wise woman may have been referencing:

Deuteronomy 20:10 NLT
¹⁰ “As you approach a town to attack it, you must first offer its people terms for peace. 

¹⁸ Then she continued, “There used to be a saying, ‘If you want to settle an argument, ask advice at the town of Abel.’ 

• Abel had the reputation of being a place known for wisdom and peace.

The city was famous for the wisdom of its inhabitants.

The city was a place where disputes were settled peacefully.

The unnamed women pleaded for Joab to ask the city if they wanted peace. 

¹⁹ I am one who is peace loving and faithful in Israel. But you are destroying an important town in Israel. Why do you want to devour what belongs to the Lord?”

She asked why Joab would destroy a peaceful and faithful city in Israel just to capture one man.

Apparently, Abel was a prominent city of Israel. (Although it is not on many of the Maps of Israel.) Abel-beth-maacah?

• All of the cities of Israel were the Lord’s special possession.

1 Samuel 10:1 NLT
^10:1 Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his (the Lord’s) special possession.

• The wise woman reminds Joab that destroying an entire city would be a grave sin against the Lord’s inheritance (God’s people and land). 

²⁰ And Joab replied, “Believe me, I don’t want to devour or destroy your town! ²¹ That’s not my purpose.

Joab was ready to avoid further bloodshed.

All I want is a man named Sheba son of Bicri from the hill country of Ephraim, who has revolted against King David.

Joab explained he was only after Sheba, the rebel who had taken refuge there. 

• Joab did not feel the need to destroy Abel. All Joab wanted was the man Sheba.

If you hand over this one man to me, I will leave the town in peace.”

“All right,” the woman replied, “we will throw his head over the wall to you.”

The woman then wisely said, “His head shall be thrown to you from the wall.” 

 ²² Then the woman went to all the people with her wise advice, and they cut off Sheba’s head and threw it out to Joab. 

The unnamed women averted needless bloodshed and saved her entire city through calm reasoning and decisive leadership.

• The woman’s story illustrates how wisdom and clear communication can bring peace where violence threatens. 

So he blew the ram’s horn and called his troops back from the attack.

The ram’s horn signals the end of hostilities. 

They all returned to their homes, and Joab returned to the king at Jerusalem.

David just can’t get rid of Joab.

David “ignores” the murder of Amasa (as well as Absalom and Abner).

Based on 1 Kings 1:19 Joab was still the commander of the army at the end of David’s reign.

• In spite of all that had happened since Absalom’s rebellion, David’s monarchy had not fallen apart. He still had an intact administration. 

This final listing signifies the re-establishment of royal authority and the return to order in David’s kingdom after a tumultuous period of internal conflict and rebellion. 

Notice the continuity before and after this period of time. 

²³ Now Joab was the commander of the army of Israel.

Joab had this role in 2 Samuel 8.  (Long before Absalom’s rebellion.)

David was regaining control over all of Israel.

• Joab remains commander of the army—despite his disobedience and brutality, David still relies on his effectiveness. 

Benaiah son of Jehoiada was captain of the king’s bodyguard. 

Benaiah had this role in 2 Samuel 8.  (Long before Absalom’s rebellion.)

David’s special troops.

The Kerethites and Pelethites appear to be foreign mercenaries or special troops who were loyal to David.

Benaiah son of Jehoiada was commander of Saul’s army. (1 Kings 4:4)

²⁴ Adoniram was in charge of forced labor.

Adoniram was also in charge of forced labor for Solomon. (1 Kings 4:6)

Conscripted labor gangs. (Prisoners of war) 

Jehoshaphat son of Ahilud was the royal historian. 

Jehoshaphat had this role in 2 Samuel 8. (Long before Absalom’s rebellion.)

He was also Solomon’s royal historian. (1 Kings 4:3) 

²⁵ Sheva was the court secretary. 

Zadok and Abiathar were the priests. 

Zadok son of Ahitub and Ahimelech son of Abiathar were the priests in 2 Samuel 8.

They were also priests for Solomon. (1 Kings 4:4) 

²⁶ And Ira, a descendant of Jair, was David’s personal priest.

David’s royal advisor.

Special minister.

• Even amid rebellion and chaos, God preserves His chosen king and the unity of His people through the wisdom and courage of unexpected individuals.

The Revolt of Sheba

Introduction

Jeremiah 17:9 NLT
⁹ “The human heart is the most deceitful of all things,
and desperately wicked.
Who really knows how bad it is?

2 Samuel 20:1-13 NLT
^20:1 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant:
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Come on, you men of Israel,
back to your homes!”
² So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem.
³ When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.
⁴ Then the king told Amasa, “Mobilize the army of Judah within three days, and report back at that time.” ⁵ So Amasa went out to notify Judah, but it took him longer than the time he had been given.
⁶ Then David said to Abishai, “Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”
⁷ So Abishai and Joab, together with the king’s bodyguard and all the mighty warriors, set out from Jerusalem to go after Sheba. ⁸ As they arrived at the great stone in Gibeon, Amasa met them. Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath.
⁹ “How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. ¹⁰ Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.
¹¹ One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” ¹² But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. ¹³ With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

 Examine the Scriptures

2 Samuel 20:1-13 NLT
The Revolt of Sheba 

• The ten tribes of Israel were quarreling with the men of Judah over who had the right to escort David back to Jerusalem. 

^20:1 There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin.

This is not Shimei son of Gera although the events sound similar.

Shimei was the man cursing David and throwing rocks at him. (2 Samuel 16)

Review:

Shimei wants to make thigs right with David.

2 Samuel 19:19-20 NLT
¹⁹ “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. ²⁰ I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.”

 

Very little is known about this man Sheba.

We do know that he belonged to Saul’s tribe.
He may have felt resentment toward David for taking the throne of Saul.

We know from this passage that Sheba was a trouble maker who rejected David’s right to rule and lead a revolt against David. 

Sheba is clearly anti David.

Sheba blew a ram’s horn and began to chant:
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Come on, you men of Israel,
back to your homes!”

• The contention between the Israelite and Judean delegations at Gilgal became so heated that a Benjamite by the name of Sheba announced a revolutionary movement against David and led the Israelites to desert the king.

Years later:

Israel’s response to Rehoboam.

This similarity is interesting.

1 Kings 12:16 NLT
¹⁶ When all Israel realized that the king had refused to listen to them, they responded,
“Down with the dynasty of David!
We have no interest in the son of Jesse.
Back to your homes, O Israel!
Look out for your own house, O David!”

Sheba’s revolt foreshadowed the Northern tribes’ revolt by Jeroboam. 

² So all the men of Israel deserted David and followed Sheba son of Bicri.

The rivalry between Judah and Israel escalated.

• The men of Israel deserted David and followed Sheba.

It appears that the disloyalty of the North continued for as long as Sheba was alive.

• Division weakens God’s people. Unity is essential for God’s people to flourish.

A house divided falls

Matthew 12:25 NLT
²⁵ Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 

John 17:20-21 NLT
²⁰ “I am praying not only for these disciples but also for all who will ever believe in me through their message. ²¹ I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. 

But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem. 

• David returns to Jerusalem. 

³ When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.

Review:

2 Samuel 16:21-22 NLT
²¹ Ahithophel told him, (Absalom) “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” ²² So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines.

By doing this Absalom made it clear that he was claiming the throne.

• By taking back the ten concubines he had left behind, David was symbolically reclaiming the throne.

David reclaimed what had belonged to him as king.

David confined his concubines to a life of abstinence because of their sexual relations with Absalom.

• Consequences of sin linger. David’s household bears scars from Absalom’s rebellion. 

⁴ Then the king told Amasa,

• Amasa had been commander of Absalom’s army (2 Samuel 17:25) (Treason)

2 Samuel 19:13 NLT
¹³ And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”

• Amasa was appointed commander of King David’s army in place of Joab.

David sought to unify the kingdom and offered Amasa the position of commander over his army, replacing Joab, who had disobeyed David by killing Absalom.  David thought that this would be seem favorably by the ten tribes. 

“Mobilize the army of Judah within three days, and report back at that time.” ⁵ So Amasa went out to notify Judah, but it took him longer than the time he had been given.

• David instructed Amasa to reorganize the army of Judah within three days and put down Sheba’s revolt.

David wanted to immediately put down Sheba’s revolt, but Amasa was unable to accomplish in such a short period of time. 

⁶ Then David said to Abishai, 

• Abishai frequently served as second in command.

Abishai was David’s nephew (the son of Zeruiah, David’s sister) and a brother of Joab (also a nephew of David and a son of Zeruiah)

Review

A three tongued attack was a customary military strategy.

2 Samuel 18:2 NLT
² He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath.  

“Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”

• When Amasa failed to follow David’s orders, David appointed Joab’s brother Abishai as commander of his forces and instructed him to chase after Sheba.

David’s troops:

David’s personal body guard.
The royal guard.
Mostly foreigners. 

⁷ So Abishai and Joab, 

Abishai and Joab often worked together.

together with the king’s bodyguard and all the mighty warriors, set out from Jerusalem to go after Sheba. 

David’s personal body guard.

⁸ As they arrived at the great stone in Gibeon, Amasa met them.

• Abishai’s troops met up with Amasa’s troops. 

Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath. 

⁹ “How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 

Joab and Amasa were first cousins.

Taking someone by the beard  was a sign of greeting.

Pretending to greet Amasa warmly, Joab killed him with his dagger.

Review:

Previously Joab killed Abner.

Abner was the commander of Saul’s army.
Abner was Saul’s cousin.
Abner was instrumental in setting up Ish-bosheth as king over most of Israel.

2 Samuel 3:27 NLT
²⁷ When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel. 

Abner killed Asahel not out of cruelty or desire for honor, but in self-defense during battle (in a battle between Israel and Judah) , after Asahel refused to stop the pursuit.

Previously Joab killed Absalom.

Absalom was David’s son.

2 Samuel 18:14 NLT
¹⁴ “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 

¹⁰ Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died.

• Joab murders Amasa.

Joab and his brother Abishai left him lying there and continued after Sheba. 

¹¹ One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 

• Joab reassumes command of the army on his own initiative. 

¹² But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. 

• To keep Amasa’s dead body from distracting the troops, one of Joab’s men pulled him off the road into a field and threw a cloak over him. 

¹³ With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

 

 

 

David’s Return to Jerusalem (after Absalom’s rebellion).

Introduction:

1^st and 2^nd Samuel

The story of Israel’s transition from the time of the judges to the rise of the Monarchy.

The story of:

Samuel

Israel demanding a king

Saul’s rise and fall

David’s reign – his success, sins, family tragedies, and God’s covenant with him.

Civil wars and conflicts in Israel.

 

2 Samuel 19: 31-43 NLT
David’s Return to Jerusalem (after Absalom’s rebellion). 

David’s Kindness to Barzillai
³¹ Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan. ³² He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. ³³ “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.”
³⁴ “No,” he replied, “I am far too old to go with the king to Jerusalem. ³⁵ I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. ³⁶ Just to go across the Jordan River with the king is all the honor I need! ³⁷ Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”
³⁸ “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” ³⁹ So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home.
⁴⁰ The king then crossed over to Gilgal, taking Kimham with him. All the troops of Judah and half the troops of Israel escorted the king on his way.

The Quarrel between Judah and Israel
⁴¹ But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.”
⁴² The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!”
⁴³ “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

Examine the Scriptures

2 Samuel 19: 31-43 NLT

David’s Return to Jerusalem (after Absalom’s rebellion).

Quick review:

Absalom conspires against David.

David flees Jerusalem.

Absalom enters Jerusalem.

Absalom pursues David

Absalom’s defeat and death.

David’s return to power.

David’s Kindness to Barzillai  

³¹ Barzillai of Gilead 

Gilead was part of Manasseh’s territory on the east side of the Jordan.

When the Promised Land was divided among the twelve tribes of Israel, the tribes of Reuben, Gad, and half of Manasseh received territory to the east of the Jordan. Their inheritance was largely comprised of the land of Gilead. Gad received “all the towns of Gilead”. (Joshua 13:24-25)

In some passages of Scripture, the terms Gilead and Gad are used interchangeably. (Got Questions)

had come down from Rogelim to escort the king across the Jordan. 

 It was located in Gilead, east of the Jordan River (2 Samuel 17:27). 

²⁷ When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 

The exact site is uncertain today, but it was likely in the territory of Gad, near Mahanaim (where David stayed during his exile). 

³² He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. 

Barzillai of Gilead had provided David with supplies when he was staying at Mahanaim.

During David’s exile, he provided food and support (2 Sam. 17:27–29). His loyalty in crisis demonstrates true friendship and covenant faithfulness.

An aged wealthy benefactor of David, yet very little is known about him.

2 Samuel 17:27-29 NLT
²⁷ When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. ²⁸ They brought sleeping mats, cooking pots, serving bowls, wheat and barley, flour and roasted grain, beans, lentils, ²⁹ honey, butter, sheep, goats, and cheese for David and those who were with him. For they said, “You must all be very hungry and tired and thirsty after your long march through the wilderness.”

³³ “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.”

• David acknowledged Barzillai of Gilead for his loyalty, generosity, friendship, and faithfulness.

• Grateful to the 80-year-old for all his goodness, David invited Barzillai to move to Jerusalem where he would take care of him for the remainder of his life. 

 ³⁴ “No,” he replied, “I am far too old to go with the king to Jerusalem. ³⁵ I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. 

Some things are no longer important to an 80 year old.

He cannot enjoy royal pleasures—feasting, singing, and court life. His humility shows wisdom: he is content to live quietly, near his family, and die in his hometown.

³⁶ Just to go across the Jordan River with the king is all the honor I need! ³⁷ Then let me return again to die in my own town, where my father and mother are buried.

• Barzillai preferred to live out his days in his own land.

But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”

• Barzillai suggested that his son (or close servant) go in his place and receive what David was offering to him.

³⁸ “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” 

• David was more than willing to help out the son of Barzillai.

David’s final instructions to Solomon.

1 Kings 2:7 NLT
⁷ “Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.

³⁹ So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home.

David honors Barzillai’s request and publicly kisses him (a sign of deep affection and respect). Barzillai departs, while Kimham joins David. This shows David’s generosity and his ability to honor faithful supporters. 

⁴⁰ The king then crossed over to Gilgal, taking Kimham with him.

A politically significant location.

This is where the people had proclaimed Saul king (1 Samuel 11:15) and Samuel later announced the end of Saul’s reign (1 Samuel 13:13-15).

• David and the people who were with him at that time cross over the Jordan River to Gilgal.
• David’s kingship has a new beginning at Gilgal.

 All the troops of Judah and half the troops of Israel escorted the king on his way.

It appears that the men of Judah, David’s own tribe, take the lead in bringing him back across the Jordan.

• It appears that David left Mahanaim and came to the Jordan without allowing time for all the Northern tribes to come and accompany him across the Jordan River.

At Gilgal, David and his entourage were met by a throng of citizens from both Judah and Israel.

The Quarrel between Judah and Israel

Rising tensions among the tribes of Israel.

⁴¹ But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.”

• The men of Israel (the northern tribes) feel slighted, accusing Judah of monopolizing David. They claim equal rights to him as their king. The complaint highlights simmering tribal rivalries.

It seems that David left Mahanaim and came to the Jordan without allowing time for all the Northern tribes to come and accompany him across the Jordan River.

Apparently the men of Judah did not wait for the men of Israel help to escort David and his men across the Jordan River. 

⁴² The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!”

• The men of Judah argues that since David is from their tribe, it was natural for them to take the lead. They insist they gained no special benefit. 

⁴³ “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do.

Their thinking was that 10 tribes should be more important to the king than 1 tribe. (or Judah and Simeon)

Israel claims a larger share (ten tribes versus Judah), insisting their rights outweigh Judah’s.

• The dispute grows heated, foreshadowing the eventual split of the kingdom under Rehoboam (1 Kings 12).

Remember, it was God’s plan for David to be the King of Israel.

2 Samuel 3:17-18 NLT
¹⁷ Meanwhile, Abner had consulted with the elders of Israel. “For some time now,” he told them, “you have wanted to make David your king. ¹⁸ Now is the time! For the Lord has said, ‘I have chosen David to save my people Israel from the hands of the Philistines and from all their other enemies.’”

2 Samuel 5:2 NLT
² In the past, when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’” 

What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?”

Background:

2 Samuel 19:9-15 NLT
⁹ And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. ¹⁰ Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?” 

¹¹ Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. ¹² You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” ¹³ And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”
¹⁴ Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.”

The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

• The schism between Israel and Judah was becoming more pronounced.

Remember how this all started:

2 Samuel 15:2-6 NLT
² He (Absalom) got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. ³ Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. ⁴ I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!”
⁵ When people tried to bow before him, Absalom wouldn’t let them. Instead, he took them by the hand and kissed them. ⁶ Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel.

2 Samuel 16:15 NLT
¹⁵ Meanwhile, Absalom and all the army of Israel arrived at Jerusalem, accompanied by Ahithophel.

This dispute reflects the roots of the division that eventually split Judah and Israel into separate nations.

Relationships do not improve in chapter 20.

David’s Return to Jerusalem

In today’s passage, David is heading back to Jerusalem after the rebellion and death of his son Absalom.

2 Samuel 19: 15- 30 NLT
David’s Return to Jerusalem
¹⁵ So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. ¹⁶ Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. ¹⁷ A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul, and Ziba’s fifteen sons and twenty servants. They rushed down to the Jordan to meet the king. ¹⁸ They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could.

David’s Mercy to Shimei
As the king was about to cross the river, Shimei fell down before him. ¹⁹ “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. ²⁰ I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.”
²¹ Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the Lord’s anointed king!”
²² “Who asked your opinion, you sons of Zeruiah!” David exclaimed. “Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!” ²³ Then, turning to Shimei, David vowed, “Your life will be spared.”

David’s Kindness to Mephibosheth
²⁴ Now Mephibosheth, Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. ²⁵ “Why didn’t you come with me, Mephibosheth?” the king asked him.
²⁶ Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. ²⁷ Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best. ²⁸ All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?”
²⁹ “You’ve said enough,” David replied. “I’ve decided that you and Ziba will divide your land equally between you.”
³⁰ “Give him all of it,” Mephibosheth said. “I am content just to have you safely back again, my lord the king!”

Examine the Scriptures

2 Samuel 19: 15- 30 NLT

David’s Return to Jerusalem 

¹⁵ So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. 

• The location where David was escorted across the Jordan River is where Joshua had led the Israelites across the Jordan River, on dry ground, into the Promised Land?

Joshua 4:19 NLT
¹⁹ The people crossed the Jordan on the tenth day of the first month. Then they camped at Gilgal, just east of Jericho.

David’s return is significant not just politically but symbolically—crossing the Jordan is reminiscent of Israel’s entry into the Promised Land. The tribe of Judah, David’s own tribe, takes the initiative to escort him, likely as a gesture of reconciliation after the rebellion, indicating a desire for stability and a return to the established order.

The exact location of Gilgal is uncertain.

Some of the people who greeted David:

¹⁶ Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. ¹⁷ A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul (or the servant of Miphiboseth), and Ziba’s fifteen sons and twenty servants.

• Shimei son of Gera, the man from Bahurim in Benjamin and Ziba were among those eager to welcome King David.

2 Samuel 16:1-4 NLT
David and Ziba (The chief servant of the house of Saul (or the servant of Miphiboseth) 

^16:1 When David had gone a little beyond the summit of the Mount of Olives, Ziba, the servant of Mephibosheth was waiting there for him. He had two donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 bunches of summer fruit, and a wineskin full of wine.
² “What are these for?” the king asked Ziba.
Ziba replied, “The donkeys are for the king’s people to ride on, and the bread and summer fruit are for the young men to eat. The wine is for those who become exhausted in the wilderness.”
³ “And where is Mephibosheth, Saul’s grandson?” the king asked him.
“He stayed in Jerusalem,” Ziba replied. “He said, ‘Today I will get back the kingdom of my grandfather Saul.’”
⁴ “In that case,” the king told Ziba, “I give you everything Mephibosheth owns.”
“I bow before you,” Ziba replied. “May I always be pleasing to you, my lord the king.”

More about Ziba in verse 27

2 Samuel 16:5-8 NLT
Shimei Curses David

⁵ As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. ⁶ He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. ⁷ “Get out of here, you murderer, you scoundrel!” he shouted at David. ⁸ “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” 

They rushed down to the Jordan to meet the king. ¹⁸ They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could.

It appears that these men wanted to get on the good side of the king.

Shimei had actively opposed David,

Ziba had misled him (apparently), and later

Mephibosheth (v. 24) had not supported David.

• By forgiving these Benjamites, David would secure the support of this tribe.

King Saul had come from the tribe if Benjamin.

King David had come from the tribe of Judah.

David’s Mercy to Shimei

As the king was about to cross the river, Shimei fell down before him. ¹⁹ “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem.

May the king put it out of his mind.  

²⁰ I know how much I sinned.

Shimei pleads for forgiveness, admitting his offense. His confession appears sincere, though some view it as political expediency rather than genuine repentance.

• Shimei pleads for forgiveness

• Shimei’s confession may have been genuine, or it may simply have been an attempt to save his life.

That is why I have come here today, the very first person in all Israel to greet my lord the king.”

²¹ Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the Lord’s anointed king!”

Abishai was a powerful and successful warrior and a leader ibn David’s army.

He was David’s nephew and the brother of Joab.

Abishai was completely loyal to David and quick to suggest violence against David’s enemies.

Abishai wanted to assassinate Saul.

Abishai wanted to cut off Shimei head (16:9).

• Abishai believed that Shimei should die for cursing the Lord’s anointed king. 

²² “Who asked your opinion, you sons of Zeruiah!” David exclaimed. “Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!” 

• David wants this day to be a day of rejoicing.

• David shows a desire to unify the fractured nation rather than settle personal scores. 

²³ Then, turning to Shimei, David vowed, “Your life will be spared.” 

David shows mercy to Shimei, the pro-Saul northerner who had cursed David when he fled from Jerusalem.

• Shimei’s life was spared until the time of David’s death.

David’s charge to Solomon

1 Kings 2:8-9 NLT
⁸ “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me (David) with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. ⁹ But that oath does not make him innocent. You (Solomon) are a wise man, and you will know how to arrange a bloody death for him.”

(Verses 36-43 lead up to Shimei’s death) 

⁴⁴ The king (Solomon) also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head. ⁴⁵ But may I, King Solomon, receive the Lord’s blessings, and may one of David’s descendants always sit on this throne in the presence of the Lord.” ⁴⁶ Then, at the king’s command, Benaiah son of Jehoiada took Shimei outside and killed him.

David’s Kindness to Mephibosheth 

²⁴ Now Mephibosheth, Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. 

An act of mourning.

²⁵ “Why didn’t you come with me, Mephibosheth?” the king asked him.
²⁶ Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. ²⁷ Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best.

Review: Previously David had given all of Saul’s estate to Ziba.

2 Samuel 16:3-4 NLT
³ “And where is Mephibosheth, Saul’s grandson?” the king asked him.
“He stayed in Jerusalem,” Ziba replied. “He said, ‘Today I will get back the kingdom of my grandfather Saul.’”
⁴ “In that case,” the king told Ziba, “I give you everything Mephibosheth owns.”
“I bow before you,” Ziba replied. “May I always be pleasing to you, my lord the king.”

 ²⁸ All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?”

Mephibosheth’s basic needs were being met.

Mephibosheth felt honored to be eating at King David’s table.

• Mephibosheth explains his reasons for not going with David when David fled from Jerusalem.

• There is no evidence that Mephibosheth wanted to get back the kingdom of his grandfather Saul.  

²⁹ “You’ve said enough,” David replied. “I’ve decided that you and Ziba will divide your land equally between you.”

David is faced with conflicting testimonies. He seems to acknowledge the possibility of Ziba’s deceit but opts for a compromise, dividing the land between them. This decision reveals David’s weariness and perhaps a degree of political pragmatism. He might be prioritizing a swift return to stability over a thorough investigation.

• Faced with conflicting testimonies from Ziba and Mephibosheth, David divided Saul’s estate equally between the two men.

David must navigate conflicting reports (as with Ziba and Mephibosheth) and determine how to reestablish unity without alienating factions. His decisions reveal both wisdom and ambiguity. 

³⁰ “Give him all of it,” Mephibosheth said. “I am content just to have you safely back again, my lord the king!”

• Mephibosheth concern about David’s safety appears to be genuine.

This demonstrates Mephibosheth’s deep allegiance to David, showing loyalty over material gain.

Mephibosheth’s response underscores his deep loyalty to David and his relief at the king’s return, even at personal cost. This selfless act contrasts sharply with Ziba’s self-serving behavior.

Final thoughts:

David demonstrates grace and political wisdom. He chooses mercy over vengeance, especially during a sensitive time of national reunification.

David acts as a king seeking to reunite his people rather than punish rebels.

With limited information, David tries to act fairly, but human justice is shown to be fallible.

Joab Rebukes the King

This passage portrays a fragile restoration of unity, foreshadowing further tensions to come.

2 Samuel 19:1-15 NLT
^19:1 Word soon reached Joab that the king was weeping and mourning for Absalom. ² As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. ³ They crept back into the town that day as though they were ashamed and had deserted in battle. ⁴ The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!”
⁵ Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. ⁶ You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. ⁷ Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.”
⁸ So the king went out and took his seat at the town gate, and as the news spread throughout the town that he was there, everyone went to him.
Meanwhile, the Israelites who had supported Absalom fled to their homes. ⁹ And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. ¹⁰ Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?”
¹¹ Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. ¹² You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” ¹³ And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”
¹⁴ Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.”
¹⁵ So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river.

  Examine the Scriptures

2 Samuel 19:1-15 NLT
Joab Rebukes the King 

^19:1 Word soon reached Joab that the king was weeping and mourning for Absalom. 

• Joab is made aware of David’s intense grief.

Joab soon recognizes the need for an intervention.

Joab will intervene.  Joab is looking out for the needs of the nation. 

² As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. 

Despite securing a decisive victory against his rebellious son, King David is consumed by overwhelming grief.

• David’s grief over the death of his son caused him to neglect his duties as the king and even caused him to neglect thanking God for saving the nation.

³ They crept back into the town that day as though they were ashamed and had deserted in battle. 

Because of David’s grief over the death of his son, the soldiers returned from battle not as rejoicing victors, but as if they had been humiliated by defeat.

• The hard-won victory, which should have been a cause for celebration and relief, is overshadowed by the king’s sorrow.

David’s personal grief blinds him to his soldier’s loyalty and sacrifice. 

⁴ The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!”

• David’s focus remains solely on his personal loss.

David is expressing intense emotional pain.

This behavior reveals a deep and perhaps unhealthy attachment to Absalom. 

⁵ Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. ⁶ You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. 

• Joab went to the king to confront him for his behavior.

This intervention is necessary for the welfare of Israel.

Joab acts in what he perceives to be the best interests of the kingdom, even if it means confronting the king directly.

Joab tells David that his behavior is detrimental to the morale and well-being of those who fought for him. 

⁷ Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. 

• Joab strongly advises David to change his behavior.

The soldiers, feeling unappreciated, could easily shift their allegiance. 

Then you will be worse off than ever before.”

Joab’s blunt and arguably harsh words highlight the king’s misplaced priorities.

Joab openly and boldly rebukes David for allowing his personal grief to keep him from expressing his appreciation for the loyalty of those who risked their lives to preserve his throne, Joab warns David that his love for Absalom can still undo him.

• Joab’s rebuke is harsh but crucial.

Joab forces David to confront the negative impact of his prolonged grief.

⁸ So the king went out and took his seat at the town gate, and as the news spread throughout the town that he was there, everyone went to him.

David begins acting like a king should act.

David slowly emerges from his mourning and begins to take the necessary steps to reclaim his throne.

David’s leadership, though delayed, is reasserted.

Previously:

The king had stood by the Gate when the troops marched out to battle.

2 Samuel 18:4 NLT
⁴ “If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands.

• David responds wisely, taking Joab’s advice and presenting himself publicly. 

Meanwhile, the Israelites who had supported Absalom fled to their homes. ⁹ And throughout all the tribes of Israel there was much discussion and argument going on.

• “Much discussion and argument” indicates factions within Israel concerning David’s return to the throne.

Clearly there was instability throughout the land. Israel had anointed Absalom as king, but his death left a leadership vacuum. There was ambivalence about David’s return, but he remained the only viable leader.

This passage reveals a divided kingdom. Although the rebellion is over, unity has not yet been restored. 

The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. 

The people (the northern tribes) are now remembering the good things David had done for them.

¹⁰ Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?”

• The tribes of Israel agreed to ask David to come back and be the king again.

Note how quickly public sentiment can shift in times of crisis and uncertainty.

The people recognized that it was time to actively work towards bringing David back. 

¹¹ Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. ¹² You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” 

The northern tribes (Israel) had agreed to ask David to be the king.

• Now David appeals to the elders of his own tribe (Judah) to take the imitative in restoring him to the throne in Jerusalem.

David recognizes the need for Judah and Israel to be unified. 

¹³ And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”

David sought to unify the kingdom and offered Amasa the position of commander over his army, replacing Joab, who had disobeyed David by killing Absalom.

• By offering Amasa Joab’s position, David attempts to unify the kingdom and reconcile with those who followed Absalom. But it’s also a subtle punishment for Joab, who disobeyed David’s command not to kill Absalom.

Amasa deserved death for treason.

Amasa was appointed commander of King David’s army in place of Joab, but he served for only a very short time.

Amasa had been commander of Absalom’s army.

Joab will soon kill Amasa (2 Samuel 20:8–10), reclaiming command for himself.

¹⁴ Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.”

• Judah sends a clear and direct invitation for David and all his followers to come back.

David’s Return to Jerusalem 

¹⁵ So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. 

This political reconciliation is successful.

David begins his physical return to Jerusalem.

• David starts back to Jerusalem.

Summary:

David’s mourning is authentic, but leadership demands that he rise above personal pain for the good of the people.

David’s grief, while understandable, threatened to destabilize his kingdom.

The tension between Joab and David highlights the difficulty of balancing justice, loyalty, and authority.

Joab’s actions, though harsh, and seemingly disrespectful, highlight the necessity of pragmatic decision-making in maintaining order and authority, and setting the stage for the restoration of his kingdom.

Leaders must be mindful of their responsibilities and act strategically to ensure the well-being of those they lead.

 

David Mourns Absalom’s Death

Absalom, David’s son, has led a rebellion against his father. In the battle that ensues, David gives explicit orders to deal gently with Absalom. When the battle ends, Absalom is killed by Joab, despite David’s wishes. This passage tells how this news is relayed to David and how he receives it.

2 Samuel 18:19-33 NLT
David Mourns Absalom’s Death
¹⁹ Then Zadok’s son Ahimaaz said, “Let me run to the king with the good news that the Lord has rescued him from his enemies.”
²⁰ “No,” Joab told him, “it wouldn’t be good news to the king that his son is dead. You can be my messenger another time, but not today.”
²¹ Then Joab said to a man from Ethiopia, “Go tell the king what you have seen.” The man bowed and ran off.
²² But Ahimaaz continued to plead with Joab, “Whatever happens, please let me go, too.”
“Why should you go, my son?” Joab replied. “There will be no reward for your news.”
²³ “Yes, but let me go anyway,” he begged.
Joab finally said, “All right, go ahead.” So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian.
²⁴ While David was sitting between the inner and outer gates of the town, the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. ²⁵ He shouted the news down to David, and the king replied, “If he is alone, he has news.”
As the messenger came closer, ²⁶ the watchman saw another man running toward them. He shouted down, “Here comes another one!”
The king replied, “He also will have news.”
²⁷ “The first man runs like Ahimaaz son of Zadok,” the watchman said.“He is a good man and comes with good news,” the king replied.
²⁸ Then Ahimaaz cried out to the king, “Everything is all right!” He bowed before the king with his face to the ground and said, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king.”
²⁹ “What about young Absalom?” the king demanded. “Is he all right?”
Ahimaaz replied, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening.”
³⁰ “Wait here,” the king told him. So Ahimaaz stepped aside.
³¹ Then the man from Ethiopia arrived and said, “I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you.”
³² “What about young Absalom?” the king demanded. “Is he all right?”
And the Ethiopian replied, “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!”
³³ The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.”

Examine the Scriptures

2 Samuel 18:19-33 NLT
David Mourns Absalom’s Death

The rebellion against King David has failed.

¹⁹ Then Zadok’s son Ahimaaz said, “Let me run to the king with the good news that the Lord has rescued him from his enemies.”

• Ahimaaz, the son of Zadok the priest, volunteers to carry the news of the failed rebellion to King David.

²⁰ “No,” Joab told him, “it wouldn’t be good news to the king that his son is dead. You can be my messenger another time, but not today.”

Joab knew that the news of Absalom’s death would not be good news to David.

During this period, the choice of the messenger depended on the content of the news.

Ahimaaz is not the right person to carry bad news.  David would be expecting good news from Ahimaaz.

Joab is not hiding anything from David (see verse 21) but he appears to be trying to protect Ahimaaz from having to deliver the bad news to David.

• Joab wants the news of Absalom’s death to be delivered to David by someone other than Ahimaaz. 

²¹ Then Joab said to a man from Ethiopia, “Go tell the king what you have seen.” The man bowed and ran off.

• Joab wants the news of David’s death to be delivered to David by a man from Ethiopia (a foreigner) rather than by Ahimaaz.

The well-being of the messenger of such bad news might not be well received.

Joab most likely believed that an Ethiopian would likely be less emotionally invested in the situation and would be better equipped to deliver the message accurately, tactfully, and completely.

Joab knew that it was predictable for David to react to the news of Absalom’s death.

In 2 Samuel 1:1-16 

David orders the execution of an Amalekite messenger.

The circumstances are not the same as today’s story, but the story in 2 Samuel chapter 1 predicts how David might react to the news of Absalom’s death.

The incident in 2 Samuel occurring after the death of King Saul and his son Jonathan.

The Amalekite messenger claimed to have killed Saul at Saul’s own request.

David ordered his death because the Amalekite claimed to have killed “the Lord’s anointed” (Saul), which David viewed as a sacrilegious act, regardless of Saul’s circumstances. 

²² But Ahimaaz continued to plead with Joab, “Whatever happens, please let me go, too.”
“Why should you go, my son?” Joab replied. “There will be no reward for your news.”
²³ “Yes, but let me go anyway,” he begged.
Joab finally said, “All right, go ahead.” So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian.

• Ahimaaz insists on delivering the news to David, and Joab eventually allows it.

This is not a good decision on Joab’s part.

Joab knows that bringing bad news to a grieving king can have negative consequences.

Why is Ahimaaz insisting on getting his own way, and how do we deal with that?

• Ahimaaz outruns the Cushite, probably due to a longer but less demanding route and a faster pace. 

²⁴ While David was sitting between the inner and outer gates of the town, 

• David was anxiously waiting by the gates of Mahanaim for news of the battle.

Review from previous lesson:

2 Samuel 18:2-4 NLT
² … The king told his troops, “I am going out with you.”
³ But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us, and it is better that you stay here in the town and send help if we need it.”
⁴ “If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands. 

the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. ²⁵ He shouted the news down to David, and the king replied, “If he is alone, he has news.”

A man running alone would most likely be a messenger.

A group of men running would probably be men fleeing from the battle. 

As the messenger came closer, ²⁶ the watchman saw another man running toward them. He shouted down, “Here comes another one!”
The king replied, “He also will have news.”
²⁷ “The first man runs like Ahimaaz son of Zadok,” the watchman said.

Ahimaaz was well known by David, and those close to David.

Ahimaaz’s distinctive running style was recognized by the watchman. 

“He is a good man and comes with good news,” the king replied.

• David was not expecting bad news from Ahimaaz.

David’s hope clouded his judgment.

At this point in time David’s heart is that of a father and not of a king. 

²⁸ Then Ahimaaz cried out to the king, “Everything is all right!”

“Everything is all right!”

David will interpret things very differently.

He bowed before the king with his face to the ground and said, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king.” 

²⁹ “What about young Absalom?” the king demanded. “Is he all right?”
Ahimaaz replied, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening.”

Ahimaaz gives a vague answer.

This answer isn’t truthful. (Refer back to verse 20.)

²⁰ “No,” Joab told him, “it wouldn’t be good news to the king that his son is dead. You can be my messenger another time, but not today.”

Ahimaaz may have been trying to break the news gently.

Ahimaaz avoids a direct answer.

Ahimaaz, arriving first, delivers a carefully worded report, focusing on the victory and deliberately avoiding the mention of Absalom’s death.

Remember: Joab wants the news of Absalom’s death to be delivered to David by someone other than Ahimaaz.

• Ahimaaz was not the right person to be delivering this news to David.

³⁰ “Wait here,” the king told him. So Ahimaaz stepped aside.

 ³¹ Then the man from Ethiopia arrived and said, “I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you.”
³² “What about young Absalom?” the king demanded. “Is he all right?”
And the Ethiopian replied, “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!”

The “foreigner” was the better choice to deliver the outcome of the rebellion to King David.

The Ethiopian delivers the devastating truth directly and unequivocally: “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!” 

This bluntness, while painful, is honest and leaves no room for misinterpretation.

• The Cushite’s diplomatic language shows tact. He honors the king but doesn’t ignore the reality. 

³³ The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.”

• David’s reaction is heart-wrenching.

“My son” is used five times.

David was heartbroken over the news of the death of a son he loved.

David loved Absalom in spite of all of the evil Absalom had done.

This behavior shows David not as king, but as father—a man torn by love for a wayward child.

• David appeared to be more concerned about Absalom than the well-being of his soldiers (next lesson).

Think about:

The complexity of parental love:

This passage starkly portrays the conflict between David’s responsibility as king and his deep love for his son. The victory secures his kingdom, but at the cost of his child’s life, leaving him in profound anguish. 

The consequences of rebellion: 

Absalom’s rebellion ultimately leads to his death, serving as a tragic reminder of the destructive nature of ambition and defiance against legitimate authority.

The challenge of being both just and merciful:

David’s heart for Absalom contrasts with the justice carried out by Joab.

Absalom’s Defeat and Death

2 Samuel 18:1-18 NLT
Absalom’s Defeat and Death
^18:1 David now mustered the men who were with him and appointed generals and captains to lead them. ² He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath. The king told his troops, “I am going out with you.”
³ But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us, and it is better that you stay here in the town and send help if we need it.”
⁴ “If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands.
⁵ And the king gave this command to Joab, Abishai, and Ittai: “For my sake, deal gently with young Absalom.” And all the troops heard the king give this order to his commanders.
⁶ So the battle began in the forest of Ephraim, ⁷ and the Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. ⁸ The battle raged all across the countryside, and more men died because of the forest than were killed by the sword.
⁹ During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair got caught in the tree. His mule kept going and left him dangling in the air. ¹⁰ One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”
¹¹ “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver and a hero’s belt!”
¹² “I would not kill the king’s son for even a thousand pieces of silver,” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ ¹³ And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”
¹⁴ “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. ¹⁵ Ten of Joab’s young armor bearers then surrounded Absalom and killed him.
¹⁶ Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. ¹⁷ They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes.
¹⁸ During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.” He named the monument after himself, and it is known as Absalom’s Monument to this day.

Examine the Scriptures

2 Samuel 18:1-18 NLT
Absalom’s Defeat and Death

^18:1 David now mustered the men who were with him and appointed generals and captains to lead them. 

David organized his troops in preparation for an encounter with Absalom and his troops.

• David’s methodical preparation shows his leadership strength being put into action.

King David is widely considered a highly skilled and successful military leader. 

² He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath.

A three pronged attack was a customary military strategy.

Judges 7:16 NLT Gideon Defeats the Midianites 

¹⁶ He divided the 300 men into three groups and gave each man a ram’s horn and a clay jar with a torch in it.

1 Samuel 11:11 NLT Saul vs. the Ammonites

¹¹ But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

1 Samuel 13:16-17 NLT Used by the Philistine army

¹⁶ … The Philistines set up their camp at Micmash. ¹⁷ Three raiding parties soon left the camp of the Philistines. One went north toward Ophrah in the land of Shual, ¹⁸ another went west to Beth-horon, and the third moved toward the border above the valley of Zeboim near the wilderness. 

The king told his troops, “I am going out with you.”

Unlike:

2 Samuel 11:1 NLT
David and Bathsheba
11:1 In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

• David wanted to be a part of this military campaign. 

³ But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you.

You are worth 10,000 of us, and it is better that you stay here in the town and send help if we need it.”

• David’s comrades insisted that he remained behind.

The counsel of many.

Proverbs 11:14 NLT
Without wise leadership, a nation falls;
there is safety in having many advisors.

Proverbs 15:22 NLT
Plans go wrong for lack of advice;
Many advisors bring success. 

Note:   David was getting old and was no longer the warrior he had once been.

David was likely in his 60s or 70s during the events of 2 Samuel 18.

All of Absalom’s troops were looking to kill David.

2 Samuel 17:1-4 NLT (Ahithophel speaking)
^17:1 Now Ahithophel urged Absalom, “Let me choose 12,000 men to start out after David tonight. ² I will catch up with him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, ³ and I will bring all the people back to you as a bride returns to her husband. After all, it is only one man’s life that you seek. Then you will be at peace with all the people.” ⁴ This plan seemed good to Absalom and to all the elders of Israel.

• If David were killed, the whole cause would be lost and Absalom would become the next king.

⁴ “If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands.

No one knows the size of David’s army, but it appears to have grown.

⁵ And the king gave this command to Joab, Abishai, and Ittai: “For my sake, deal gently with young Absalom.” And all the troops heard the king give this order to his commanders.

• David reluctantly agreed to stay behind but commanded his officers that they not harm Absalom.

“Young Absalom” is used in this verse and in verses 12, 29, and 32.

David’s love for his son was undying and almost his undoing.

From a future lesson:

2 Samuel 19:5-7 NLT
⁵ Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. ⁶ You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. ⁷ Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.”

• David’s command regarding Absalom (“Deal gently with young Absalom”) reveals his deep paternal love for Absalom despite Absalom’s rebellion against David. It sets up a painful tension between David’s role as king and as father.

David’s order to spare Absalom shows how difficult it is for him to separate justice from mercy.

 ⁶ So the battle began in the forest of Ephraim, ⁷ and the Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. ⁸ The battle raged all across the countryside, and more men died because of the forest than were killed by the sword.

It seems like David’s army of experienced soldiers could effectively attack a much larger force, most of whom were apparently unable to maneuver well in the dense forest.

God is clearly behind David’s victory.
“more men died because of the forest than were killed by the sword”
God used his creation to defeat Absalom’s army.

• The Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. 
  

⁹ During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule,

Mules were ridden by the royal family in David’s kingdom.

It appears that the forest (God) caused chaos for Absalom’s army.

But as he rode beneath the thick branches of a great tree, his hair got caught in the tree. His mule kept going and left him dangling in the air. 

• Absalom became a victim of the elements of the inhospitable terrain.

Absalom’s “famous long hair” became his downfall.

2 Samuel 14:25-26 NLT
²⁵ Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. ²⁶ He cut his hair only once a year, and then only because it was so heavy. When he weighed it out, it came to five pounds!

• Absalom’s pride, notably his hair, contributes to his downfall.

Food for thought:
His death hanging in a tree also evokes Deuteronomy 21:23: “a man hanged on a tree is cursed,” implying divine judgment.

Deuteronomy 21:23 NLT
²³ … for anyone who is hung^[a] (on a tree) is cursed in the sight of God. …

Footnotes
21:23 Greek version reads for everyone who is hung on a tree. 

¹⁰ One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”

¹¹ “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver and a hero’s belt!”

• Joab’s actions and interests did not always coincide with David’s wishes.

At times David was unable to control Joab.

Example:
2 Samuel 3:39 NLT
³⁹ And even though I am the anointed king, these two sons of Zeruiah—Joab and Abishai—are too strong for me to control. So may the Lord repay these evil men for their evil deeds.”

¹² “I would not kill the king’s son for even a thousand pieces of silver,” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ ¹³ And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”

• One of David’s soldiers found Absalom dangling from a branch of a large tree but the soldier refused to harm Absalom further because he had heard David order his men not to harm Absalom. 

¹⁴ “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 

Joab felt differently than the soldier who had spared Absalom’s life.

¹⁵ Ten of Joab’s young armor bearers then surrounded Absalom and killed him.

• Joab and his armor bearers disobeyed a direct order of David (see verse 5).

• Joab acts decisively, believing the rebellion must end completely.

These men wanted Absalom completely out of the picture. 

¹⁶ Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. 

• After Absalom’s death, Joab calls off the pursuit, signaling the rebellion’s end.

David’s army appeared to be in control. 

¹⁷ They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it.

This is not a formal or honorable burial. Being tossed into a pit and covered with stones is more akin to the burial of a criminal or someone disgraced.

Being buried away from family tombs was considered shameful, again highlighting Absalom’s tragic end.

Similar imagery is seen in the deaths of Achan (Joshua 7:26) and the king of Ai (Joshua 8:29)—both marked by a pile of stones that served as a visible sign of divine judgment.

Joshua 7:26 NLT
²⁶ They piled a great heap of stones over Achan, which remains to this day. That is why the place has been called the Valley of Trouble ever since. So the Lord was no longer angry.

Joshua 8:29 NLT
²⁹ Joshua impaled the king of Ai on a sharpened pole and left him there until evening. At sunset the Israelites took down the body, as Joshua commanded, and threw it in front of the town gate. They piled a great heap of stones over him that can still be seen today.

• Absalom’s body was thrown into a deep pit in the forest and a great heap of stones was piled over it. 

And all Israel fled to their homes. 

The narrative shifts to a strange epilogue about Absalom’s monument, which he had built for himself 

¹⁸ During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.”

2 Samuel 14:27 NLT
²⁷ He (Absalom) had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful.

He named the monument after himself, and it is known as Absalom’s Monument to this day.

• Absalom had already erected a memorial to his own name in the Kidron Valley.

Absalom was not unique in doing this.

1 Samuel 15:12 NLT
¹² Early the next morning Samuel went to find Saul. Someone told him, “Saul went to the town of Carmel to set up a monument to himself; then he went on to Gilgal.”

Absalom was a vain, prideful, and ambitious man.

The monument became a symbol of Absalom’s pride and tragic end.

• This contrasts starkly with his actual fate: buried in a pit and covered with stones—a dishonorable end, far from the glory he desired.

Absalom’s desire for legacy ends in disgrace. The “monument” becomes a symbol of failed ambition and rebellion against God’s anointed.

Absalom’s ambition leads to personal ruin and national bloodshed, underscoring the dangers of pride and disloyalty.

Comments from commentaries.

For generations, people threw stones at it in contempt of Absalom’s rebellion against his father.

Today there is a monument (a different monument), a tomb, in that area called Absalom’s tomb on which orthodox Jews spit when passing by.